This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Happiness is fundamental in morals only because happiness is not something to be sought for, but is something now attained, even in the midst of pain and trouble, whenever recognition of our ties with nature and with fellow-men releases and informs our action.
Affectation proceeds from one of these two causes - vanity or hypocrisy; for as vanity puts us on affecting false characters, in order to purchase applause; so hypocrisy sets us on an endeavor to avoid censure, by concealing our vices under an appearance of their opposite virtues.
Affectation | Appearance | Applause | Censure | Character | Hypocrisy | Order |
W. C. Fields, stage name for William Claude Dukenfield
I never saw anything funny that wasn’t terrible. If it causes pain, it’s funny; if it doesn’t, it isn’t. I try to hide the pain with embarrassment, and the more I do that, the better they like it. But that does not mean they are unsympathetic. Oh no, they laugh often with tears in their eyes.
Joseph Hall, fully Bishop Joseph Hall
There be three usual causes of ingratitude upon a benefit received - envy, pride, and covetousness; envy, looking more at other's benefits than our own; pride, looking more at ourselves than at the benefit; covetousness, looking more at what we would have than at what we have.
Character | Envy | Ingratitude | Pride |
There are usually no benefits from becoming angry at others. Your anger does not help you and the subject of your anger usually pays less attention to what you are saying than if you would have said it tactfully and patiently. Becoming angry merely causes harm to your health and makes you feel miserable.
Be and continue poor, young man, while others around you grow rich by; fraud and disloyalty; be without place or power, while others beg their way upwards; bear the pain of disappointed hopes, while others gain their by; flattery; forego the gracious pressure of the hand, for which others cringe and crawl. Wrap yourself in your own virtue, and seek a friend and your daily bread. If you have, in such a course, grown gray; with unblenched honor, bless God and die.
Character | Disloyalty | Flattery | Fraud | Friend | God | Honor | Man | Pain | Power | Virtue | Virtue | God |
Arianna Huffington, born Arianna Stassinopoulos
When, in our pain, we turn our attention to life’s purpose, we take up pain as a thread through the labyrinth... But when we deny pain, we are denying life itself. When we flee from pain that we cannot escape, we are fleeing from an opportunity to grow.
Attention | Character | Life | Life | Opportunity | Pain | Purpose | Purpose |
Never put off till to-morrow what you can do to-day. Never trouble another for what you can do yourself. Never spend your money before you have earned it. Never buy what you do not want because it is cheap. Pride costs more than hunger, thirst and cold. We seldom report of having eaten too little. Nothing is troublesome that we do willingly. How much pain evils have cost us that have never happened! Take things always by the smooth handle. When angry, count ten before you speak, if very angry, count a hundred.
Character | Cost | Day | Hunger | Little | Money | Nothing | Pain | Pride | Trouble |
A large amount of physical pain and suffering is caused by one’s thoughts and behaviors. The desire for food causes people to overeat and consume food that is harmful to their health. Envy, anger, and honor-seeking lead to diseases of the heart, high blood pressure, nervous tension and excessive stress. Moreover, even when you pain is basically caused by physical symptoms, your mental attitude towards the pain can greatly increase or decrease the actual amount of suffering you experience. The pain you suffer from illnesses and injuries is frequently more psychological than physical. A person who learns to master a calm and serene attitude towards life trains himself to tolerate physical pain and the actual suffering is greatly lessened.
Anger | Character | Desire | Envy | Experience | Health | Heart | Honor | Life | Life | Pain | People | Suffering |
It is universally allowed that nothing exists without a cause of its existence, and that chance, when strictly examined, is a mere negative word, and means not any real power which has anywhere a being in nature. But it is pretended that some causes are necessary, some not necessary.
Cause | Chance | Character | Existence | Means | Nature | Nothing | Power |
Arianna Huffington, born Arianna Stassinopoulos
I began to accept that the meaning of life, even the purpose of the pain that accompanies it, would be found not in the question I asked of life, but in the questions life asked of me.
Character | Life | Life | Meaning | Pain | Purpose | Purpose | Question |
The fool exposes the limitations of human criteria, confronts us anew with the undefined nature of our cosmic existence, leads us backstage to make us aware of the artificiality of our cultural values, and then shows us a world without limit, because it is neither categorized nor ordered in accordance with artificial opposites. The sick jester removes these opposites, tears down external and internal barriers and causes us to tumble head over heels from our tailor-made world of lines and demarcations into a more comprehensive and holistic dimension that has no beginning or end.
Beginning | Character | Existence | Nature | Tears | World |
It is not true that a man can believe or disbelieve what he will. But it is certain that an active desire to find any proposition true will unconsciously tend to that result, by dismissing importunate suggestions which run counter to the belief, and welcoming those which favor it. The psychological law, that we only see what interests us, and only assimilate what is adapted to our condition, causes the mind to select its evidence.
Belief | Character | Desire | Evidence | Law | Man | Mind | Will |
Envy and anger, not being caused by pain and pleasure simply in themselves, but having in them some mixed considerations of ourselves and others, are not therefore to be found in all men, because those other parts, of valuing their merits, or intending revenge, is wanting in them. but all the rest [of the passions], terminating purely in pain and pleasure, are, I think, to be found in all men. For we love, desire, rejoice, and hope, only in respect of pleasure; we hate, fear, and grieve, only in respect of pain ultimately. In fine, all these passions are moved by things, only as they appear to be the causes of pleasure and pain, or to have pleasure or pain some way or other annexed to them.
Anger | Character | Desire | Envy | Fear | Hate | Hope | Love | Men | Pain | Pleasure | Respect | Rest | Revenge | Respect |