This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Julius Charles Hare (1795-1855) and his brother Augustus William Hare
It is much easier to think right without doing right, than to do right without thinking right. Just thoughts may, and often do, fail of producing just deeds; but just deeds are sure to get just thoughts. The clearest understanding can do little in purifying an impure heart, the strongest little in straightening a crooked one. You cannot reason or talk an Augean stable into cleanliness. A single day's work would make more progress in such a task than a century's words.
Character | Cleanliness | Day | Deeds | Heart | Little | Progress | Reason | Right | Thinking | Understanding | Words | Work | Deeds | Think |
Deliverance is out of time into eternity, and is achieved by obedience and docility to the eternal Nature of Things. We have been given free will, in order that we may will our self-will out of existence and so come to live continuously in a “state of grace.” All our actions must be directed, in the last analysis, to making ourselves passive in relation to the activity and the being of divine Reality. We are, as it were, aeolian harps, endowed with the power either to expose themselves to the wind of the Spirit or to shut themselves away from it.
Character | Docility | Eternal | Eternity | Existence | Free will | Grace | Nature | Obedience | Order | Power | Reality | Self | Spirit | Time | Will |
An honor-seeker is not really interested in self-improvement. He is only interested in gaining approval from others. Hence, he will disregard any fault he has if he knows that others will not notice it. On the other hand, a person who is able to forego his honor is able to focus on truth. His only thought is to do the right thing and he is willing to sacrifice his honor for his principles. Such a person will eventually receive honor, for he will constantly work on improving himself.
Character | Fault | Focus | Honor | Improvement | Principles | Receive | Right | Sacrifice | Self | Self-improvement | Thought | Truth | Will | Work | Approval | Fault | Thought |
The spirit of the people must frequently be roused, in order to curb the ambition of the court; and the dread of rousing this spirit must be employed to prevent that ambition. Nothing so effectual to this purpose as the liberty of the press; by which all the learning, wit, and genius of the nation, may be employed on the side of freedom, and every one be animated to its defense.
Ambition | Character | Defense | Dread | Freedom | Genius | Learning | Liberty | Nothing | Order | People | Purpose | Purpose | Spirit | Wit | Ambition |
E. W. Howe, fully Edgar Watson Howe
The greatest humiliation in life is to work hard on something from which you expect great appreciation, and then fail to get it.
Appreciation | Character | Life | Life | Work |
The inlet of a man's mind is what he learns; the outlet is what he accomplishes. If his mind is not fed by a continued supply of new ideas which he puts to work with purpose, and if there is no outlet in action, his mind becomes stagnant. Such a mind is a danger to the individual who owns it and is useless to the community.
Action | Character | Danger | Ideas | Individual | Man | Mind | Purpose | Purpose | Work | Danger |
Paul W. Ivey, fully Paul Wesley Ivey
Study the unusually successful people you know, and you will find them imbued with enthusiasm for their work which is contagious. Not only are they themselves excited about what they are doing, but they also get you excited.
Horace, full name Quintus Horatius Flaccus NULL
Once begun, a task is easy; half the work is done.
The happy people are those who are producing something; the bored people are those who are consuming much and producing nothing. Boredom is a certain sign that we are allowing our faculties to rust in idleness. When people are bored, they generally look about for a new pleasure, or take a holiday. There is no greater mistake: what they want is some hard piece of work, some productive drudgery. Doctors are fond of sending their fashionable patients to take a rest cure. In nine cases out of ten a work cure would do them far more good.
Character | Good | Happy | Idleness | Mistake | Nothing | People | Pleasure | Rest | Work |
A person’s first obligation is to work on having an orderly mind and to decide on what thoughts he will think about.
We grow gray in our spirit long before we grow gray in our hair.
Walter Kerr, fully Walter Francis Kerr
The work we are doing is more or less the work we meant to do in life [but] it does not yield us the feeling of accomplishment we had expected... If I were required to put into a single sentence my own explanation of the state of our hearts, heads, and nerves, I would do it this way: we are vaguely wretched because we are leading half-lives, half-heartedly, and with only one-half of our minds actively, engaged in making contact with the universe about us.
Accomplishment | Character | Life | Life | Universe | Work |
Sergei Kovalyov, also spelled Kovalev
I am here in order to fulfill the designs of my Creator as I understand them and to the best of my ability... Each one of us creates his own picture of the world, tortuously building an ideal in order to try to live in accordance with it. In that sense, there is no difference between a believer and an agnostic, since an ideal is something that, once raised, transcends man. Thus, we are here in order to “hoist our spirit without anchoring it upon anything,” as one of the ancient Chinese philosophers said. We must admit that that foundations are indeed shaky.
Ability | Agnostic | Character | Man | Order | Sense | Spirit | World | Understand |
... an emerging world based on cooperation rather than on competition, on affirmation rather than on competition, on affirmation of the human spirit rather than on self-doubt, and on the certainty that all humanity is connected.
Character | Competition | Cooperation | Doubt | Humanity | Self | Spirit | Wisdom | World |
Anthony Kenny, fully Sir Anthony John Patrick Kenny
It is characteristic of our age to endeavour to replace virtues by technology. That is to say, wherever possible we strive to use methods of physical or social engineering to achieve goals which our ancestors thought attainable only by the training of character. Thus we try so far as possible to make contraception take the place of chastity, and anesthetics to take the place of fortitude; we replace resignation by insurance policies and munificence by the Welfare state. It would be idle romanticism to deny that such techniques and institutions are often less painful and more efficient methods of achieving the goods and preventing the evils which unaided virtue once sought to achieve and avoid. But it would be an equal and opposite folly to hope that the take-over of virtue by technology may one day be complete.
Age | Character | Chastity | Day | Folly | Fortitude | Goals | Hope | Munificence | Resignation | Technology | Thought | Training | Virtue | Virtue | Thought |