This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The deepest depth of vulgarism is that of setting up money as the ark of the covenant.
Consciousness | Sin |
The greatest strength expires with loss of breath; the mightiest in one minute stoop to death.
The cry of distress lays hold of our Lord's omnipotence. It is as easy for God to supply thy greatest as thy smallest wants, even as it was within His power to form a system or an atom, to create a blazing sun as to kindle the fire-fly's lamp.
The decay of sense in men waking is not the decay of the motion made in sense, but an obscuring of it in such manner as the light of the sun obscureth the light of the stars, which stars do no less exercise their virtue, by which they are visible, in the day than in the night. But because amongst many strokes which our eyes, ears, and other organs, receive from external bodies, the predominant only is sensible; therefore, the light of the sun being predominant, we are not affected with the action of the stars. And any object being removed from our eyes, though the impression it made in us remain, yet other objects more present succeeding and working on us, the imagination of the past is obscured, and made weak, as the voice of a man is in the noise of the day. From whence it followeth that the longer the time is, after the sight or sense of any object, the weaker is the imagination. For the continual change of man’s body destroys in time the parts which in sense were moved; so that distance of time, and of place, hath one and the same effect in us. For as at a great distance of place that which we look at appears dim and without distinction of the smaller parts, and as voices grow weak and inarticulate, so also after great distance of time our imagination of the past is weak; and we lose, for example, of cities we have seen many particular streets, and of actions many particular circumstances. This ‘decaying sense,’ when we would express the thing itself, I mean ‘fancy’ itself, we call ‘imagination,’ as I said before; but when we would express the decay, and signify that the sense is fading, old, and past, it is called ‘memory.’ So that imagination and memory are but one thing, which for divers considerations hath divers names.
In winter the stripped landscape of Nelson county looks terribly poor. The houses of our neighbors between here and Bardstown are pretty miserable. We [Trappists] are the ones who are supposed to be poor. Well, I am thinking of the people in a shanty next to the Brandeis plant, on Brook Street, Louisville. We had to wait there while Reverend Father was getting some tractor parts. The woman who lives in this place was standing out in front of it, shivering in some kind of rag, while a suspicious looking, anonymous truck unloaded some bootleg coal in her yard. I wondered if she had been warm yet this winter…The world is terrible, people are falling to pieces and starving to death and freezing and going to hell with despair, and here I sit with a silver spoon in my mouth and write books and everybody sends me fan mail telling me how wonderful I am for giving up so much. And what, I’d like to ask them, have I given up anyway except headaches and responsibilities?
I had refused to pay any attention to the moral laws upon which all our vitality and sanity depend: and so now I was reduced to the condition of a silly old woman, worrying about a lot of imaginary rules of health, standards of food-value, and a thousand minute details of conduct that were in themselves completely ridiculous and stupid, and yet which haunted me with vague and terrific sanctions. If I eat this, I may go out of my mind. If I do not eat that, I may die in the night.
Excitement | Individual | Reality | Sin |
People who know nothing of God and whose lives are centered on themselves, imagine that they can only find themselves by asserting their own desires and ambitions and appetites in a struggle with the rest of the world. They try to become real by imposing themselves on other people, by appropriating for themselves some share of the limited supply of created goods and thus emphasizing the difference between themselves and the other men who have less than they, or nothing at all. They can only conceive one way of becoming real: cutting themselves off from other people and building a barrier of contrast and distinction between themselves and other men. They do not know that reality is to be sought not in division but in unity, for we are ‘members one of another.’
Avarice | Children | Cruelty | Doubt | Evil | God | Grace | Greed | Human race | Love | Lust | Men | Oppression | Peace | Race | Sin | Wills | Cruelty | God | Think |
One of the first things to learn if you want to be a contemplative is to mind your own business. Nothing is more suspicious, in a man who seems holy, than an impatient desire to reform other men.
Ambition | Fidelity | Grace | Humility | Means | Need | Pleasure | Prejudice | Reality | Sin | Sincerity | Ambition |
Contemplation is the keen awareness of the interdependence of all things.
Age | Church | Contemplation | Light | Means | Sin | Temptation | Contemplation | Temptation |
It is sometimes discouraging to see how small the peace movement is, and especially here in America where it is most necessary. But we have to remember that this is the usual pattern, and the Bible has led us to expect it. Spiritual work is done with disproportionately small and feeble instruments.. And now above all when everything is so utterly complex, and when people collapse under the burden of confusions and cease to think at all, it is natural that few may want to take on the burden of trying to effect something in the moral and spiritual way, in political action. Yet this is precisely what has to be done.
Avarice | Children | Cruelty | Doubt | Evil | God | Grace | Greed | Human race | Love | Lust | Man | Mercy | Oppression | Peace | People | Race | Sin | Wills | Cruelty | God | Think |
Maximus of Tyre, fully Cassius Maximus Tyrius NULL
A divine nature has no need of statues or altars; but human nature being very imbecile, and as much distant from divinity as earth from heaven, devised these symbols, in which it inserted the names and the renown of the gods. Those, therefore, whose memory is robust, and who are able, by directly extending their soul to heaven, to meet with divinity, have, perhaps no need of statues. This race is, however, rare among men, and in a whole nation you will not find one who recollects divinity, and who is not in want of this kind of assistance.
Absolute | Eternal | Hell | Ignorance | Individual | Past | Reality | Sin | Universe | Vision | Loss |
The preface to the ten commandments teacheth us, That because God is the Lord, and our God, and Redeemer, therefore we are bound to keep all his commandments.
The fifth commandment forbiddeth the neglecting of, or doing anything against, the honour and duty which belongeth to every one in their several places and relations.
Sin |