This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Upon the whole, necessity is something, that exists in the mind, not in objects; nor is it possible for us ever to form the most distant idea of it, consider’d as a quality in bodies. Either we have no idea of necessity, or necessity is nothing but that determination of the thought to pass from causes to effects and from effects to causes, according to their experienc’d union.
Determination | Mind | Necessity | Nothing | Thought | Wisdom | Thought |
Understanding reduces the greatest to simplicity, and lack of it causes the least to take on the magnitude of complexity.
Simplicity | Understanding | Wisdom |
Notwithstanding the empire of the imagination, there is a secret tie or union among particular ideas, which causes the mind to conjoin them more frequently together, and makes the one, upon its appearance, introduce the other... These principles of association are reduced to three, viz. Resemblance... Contiguity... Causation... as it is by means of thought only that any thing operates upon our passions, and as these are only ties of our thought, they are really to us the cement of the universe, and all the operations of the mind must, in a great measure, depend on them.
Appearance | Association | Ideas | Imagination | Means | Mind | Principles | Thought | Universe | Wisdom | Association | Thought |
When, in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth the separate and equal station to which the laws of nature and of nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation. We hold these truths to be self-evident; that all men are created equal; that they are endowed by their creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness; that to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government becomes destructive to these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness.
Earth | Events | God | Government | Mankind | Men | Nature | People | Respect | Right | Wisdom | Government | Respect | God | Truths |
Gottfried Leibniz, fully Gottfried Wilhalm von Leibniz, Baron von Leibnitz
Souls act according to the laws of final causes through appetitions, ends, and means. Bodies act according to the laws of efficient causes or motions. And the two realms, that of efficient causes and that of final causes, are in harmony with one another.
Our problem is that once we have accepted an irreducible distinction between mental and physical facts and properties, and have allowed that physical facts and properties constitute sufficient causes of actions, we seem to be forced to admit that mental facts and properties are epiphenomenal, causally idle; yet this conclusion is itself implausible.
Distinction | Wisdom |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
It is not the last step that causes weariness: it only declares it.
Wisdom |
Friedrich Nietzsche, fully Friedrich Wilhelm Nietzsche
Familiarity in one's superiors causes bitterness, fir it may not be returned.
Bitterness | Familiarity | Wisdom |
A truth which one has never heard causes the soul surprise at first, which touches it keenly; but when it is accustomed to it, it becomes very insensible there.
Friedrich Nietzsche, fully Friedrich Wilhelm Nietzsche
Undeserved praise causes more pangs of conscience later than undeserved blame, but probably only for this reason, that our powers of judgment are more completely exposed by being overpraised than by being unjustly underestimated.
No international Eighteenth Amendment will get rid of war or the instruments of war until civilization finds a way for accomplishing what war has done in the past. Simply to prohibit war is not going to get rid of it. Wars must be anticipated and the causes got rid of by a readiness to accept peaceful means of settlement.
War mends but few, and spoils multitudes; it legitimates rapine and authorizes murder; and these crimes must be ministered to by their lesser relatives, by covetousness and anger and pride and revenge, and heats of blood, and wilder liberty, and all the evil that can be supposed to come from or run to such cursed causes of mischief.
Anger | Evil | Liberty | Murder | Pride | Revenge | War | Wisdom |