Great Throughts Treasury

This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.

Related Quotes

Shlomo Wolbe, aka Wilhelm Wolbe

From the very beginning of a person’s life one learns that the purpose of life is not uninterrupted pleasure. Every infant suffers pains and illnesses. We should not perceive illness and pain as negative. Suffering teaches us humility. We learn that we do not have complete power over ourselves.

Beginning | Character | Humility | Life | Life | Pain | Pleasure | Power | Purpose | Purpose | Suffering | Learn |

Henry Adams, aka Henry Brooks Adams

The effect of power and publicity on all men is the aggravation of self, a sort of tumor that ends by killing the victim’s sympathies.

Character | Ends | Men | Power | Self |

Alphonse Kann

Every man has three characters - that which he exhibits, that which he has, and that which he thinks he has.

Character | Man |

Joseph Alleine

A man may as certainly miscarry by his seeming righteousness and supposed graces as by his gross sins.

Character | Man | Righteousness |

Marcus Aurelius, Marcus Aurelius Antoninus Augustus

To live happily is an inward power of the soul.

Character | Power | Soul |

Berthold Auerbach

All men are selfish, but the vain man is in love with himself. He admires, like the lover his adored one, everything which to others is indifferent.

Character | Love | Man | Men |

Meher Baba, born Merwan Sheriar Irani

Love has to spring spontaneously from within. It is no way amenable to any form of inner or outer force. Love and coercion can never go together; but though Love cannot be forced on anyone, It can be awakened in him through Love itself. Love is essentially self-communicative. Those who do not have It catch It from those who have It. True love is unconquerable and irresistible; and It goes on gathering power and spreading Itself, until eventually It transforms everyone whom It touches.

Character | Coercion | Force | Love | Power | Self |

James Beattie

Let us cherish sympathy. By attention and exercise it may be improved in every man. It prepares the mind for receiving the impressions of virtue; and without it there can be no true politeness. Nothing is more odious than that insensibility which wraps a man up in himself and his own concerns, and prevents his being moved with either the joys or the sorrows of another.

Attention | Character | Man | Mind | Nothing | Sympathy | Virtue | Virtue |

Thomas Bailey Aldrich

A man is known by the company his mind keeps.

Character | Man | Mind |

Albertano of Brescia NULL

The angry man always thinks he can do more than he can.

Character | Man |

Marcus Aurelius, Marcus Aurelius Antoninus Augustus

A great estate is a great disadvantage to those who do not know hot to use it, for nothing is more common than to see wealthy persons live scandalously and miserably; riches do them no service in order to virtue and happiness; it is precept and principle, not an estate, that makes a man good for something.

Character | Good | Man | Nothing | Order | Precept | Riches | Service | Virtue | Virtue | Riches |

Marcus Aurelius, Marcus Aurelius Antoninus Augustus

What a great deal of ease that man gains who lets his neighbor's behavior alone and takes care that his own actions are honest.

Behavior | Care | Character | Man |

H. B.

I saw there was no boundary lines between vegetable and animal life, and hence no beginning nor end to either... All physical phenomena, at their best, are dull and murky till they come up into spiritual life. As an illustration that every law has its universality take the familiar law or principle that action and reaction are equal. What is this but reaping the whirlwind after one has sown the wind, or how does natural law differ from this teaching: ‘Whatsoever a man soweth that shall he also reap?’ Are they aught but different strains in the great cosmic melody?

Action | Beginning | Character | Law | Life | Life | Man | Melody | Phenomena |

Marcus Aurelius, Marcus Aurelius Antoninus Augustus

Such as are thy habitual thoughts, such also will be the character of thy mind; for the soul is dyed by the thoughts. Dye it then with a continuous series of such thoughts as these: that where a man can live, there he can also live well.

Character | Man | Mind | Soul | Will |

Auguste-Marseille Barthélemy

The absurd man is he who never changes.

Absurd | Character | Man |

Max Beerbohm, fully Sir Henry Maximilian "Max" Beerbohm

To say that a man is vain simply means that he is pleased with the effect he produces on other people. A conceited man is satisfied with the effect he produces on himself.

Character | Man | Means | People |