This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Henry Miller, aka Henry Valentine Miller
The world is not to be put in order, the world is order incarnate. It is for us to put ourselves in unison with this order.
The highest order that was ever instituted on earth is the order of faith.
Henry Miller, aka Henry Valentine Miller
How different the new order would be if we could consult the veteran instead of the politician.
Order |
I don't like these cold, precise, perfect people, who, in order not to speak wrong, never speak at all, and in order not to do wrong, never do anything.
Hilaire Belloc, fully Joseph Hilaire Pierre René Belloc
The worst sort of hypocrite and liar is the man who lies to himself in order to feel at ease.
Here in the United States, we are brought up to believe that our nation is different from others, an exception in the world, uniquely moral; that we expand into other lands in order to bring civilization, liberty, democracy. But if you know some history you know that's not true.
Civilization | Democracy | History | Liberty | Order | World |
I have therefore found it necessary to deny knowledge in order to make room for faith.
In order to arrive at the reality of outer objects I have just as little need to resort to inference as I have in regard to the reality of the object of my inner sense, that is, in regard to the reality of my thoughts. For in both cases alike the objects are nothing but represenations, the immediate perception (consciousness) of which is at the same time a sufficient proof of their reality.
Consciousness | Little | Need | Nothing | Object | Order | Perception | Reality | Regard | Sense | Time |
Not only are moral laws with their principles essentially distinguished from every other kind of practical knowledge in which there is anything empirical, but all moral philosophy rests wholly on its pure part. When applied to man, it does not borrow the least thing from the knowledge of man himself (anthropology), but gives laws a priori to him as a rational being. No doubt these laws require a judgment sharpened by experience, in order on the one hand to distinguish in what cases they are applicable, and on the other to procure for them access to the will of the man and effectual influence on conduct; since man is acted on by so many inclinations that, though capable of the idea of a practical pure reason, he is not so easily able to make it effective in concreto in his life.
Conduct | Distinguish | Doubt | Experience | Influence | Judgment | Knowledge | Life | Life | Man | Order | Philosophy | Principles | Reason | Will |
That in the order of ends, man (and with him every rational being) is an end in himself, that is, that he can never be used merely as a means by any (not even by God) without being at the same time an end also himself, that therefore humanity in our person must be holy to ourselves, this follows now of itself because he is the subject of the moral law, in other words, of that which is holy in itself, and on account of which and in agreement with which alone can anything be termed holy. For this moral law is founded on the autonomy of his will, as a free will which by its universal laws must necessarily be able to agree with that to which it is to submit itself.
Ends | Free will | God | Humanity | Law | Man | Means | Moral law | Order | Time | Will | Words |
In order to get any truth about myself, I must have contact with another person. The other is indispensable to my own existence, as well as to my knowledge bout myself. This being so, in discovering my inner being I discover the other person at the same time, like a freedom placed in front of me which thinks and wills only for or against me. Hence, let us at once announce the discovery of a world which we shall call inter-subjectivity; this is the world in which man decides what he is and what others are.
Discovery | Existence | Freedom | Indispensable | Knowledge | Man | Order | Time | Truth | Wills | World | Discovery |
John Foster, fully John Watson Foster
Few are sufficiently sensible of the importance of that economy in reading which selects, almost exclusively, the very first order of books. Why should a man, except for some special reason, read an inferior book at the very time he might be reading one of the highest order.
Though society is not founded on a contract, and though no good purpose is answered by inventing a contract in order to deduce social obligations from it, every one who receives the protection of society owes a return for the benefit, and the fact of living in society renders it indispensable that each should be bound to observe a certain line of conduct towards the rest.
Conduct | Good | Indispensable | Order | Purpose | Purpose | Rest | Society | Society |
In order that a man may stop believing in some things, there must be germinating in him a confused faith in others. It is curious to note that almost always the dimension of life in which the new faith begins to establish itself is art.
We do not live to think, but, on the contrary, we think in order that we may succeed in surviving.
Some glances of real beauty may be seen in their faces who dwell in true meekness. There is a harmony in the sound of that voice to which divine love gives utterance, and some appearance of right order in their temper and conduct whose passions are regulated.
Appearance | Beauty | Conduct | Harmony | Love | Meekness | Order | Right | Sound | Temper | Beauty |
Because the tyranny of opinion is such as to make eccentricity a reproach, it is desirable, in order to break through that tyranny, that people should be eccentric. Eccentricity has always abounded when and where strength of character has abounded; and the amount of eccentricity in a society has generally been proportional to the amount of genius, mental vigor, and moral courage it contained. that so few now dare to be eccentric marks the chief danger of the time.
Character | Courage | Danger | Eccentricity | Genius | Opinion | Order | People | Society | Strength | Time | Tyranny | Society | Danger |