This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Life in this world is a very important reality, but it is not the ultimate reality... True growth in this world always calls for a dying to my own sinfulness, individualism and selfishness so that I might come closer to my true self in relationship to all others and to God. Thus, in the end, life and death are not diametrically opposed. Life involves a dying and dying is a way of life.
Character | Death | God | Growth | Important | Life | Life | Reality | Relationship | Self | Selfishness | World |
He who does reverence to his own sect, while disparaging the sects of others wholly from attachment to his own, with intent to enhance the glory of his own sect, in reality by such conduct inflicts the severest injury on his own sect. Concord therefore is meritorious, to wit, hearkening and hearkening willingly to the Law of Piety, as accepted by other people.
Character | Conduct | Glory | Law | People | Piety | Reality | Reverence | Wit |
Righteousness, or justice, is, undoubtedly of all the virtues, the surest foundation on which to create and establish a new state. But there are two nobler virtues, industry and frugality, which tend more to increase the wealth, power and grandeur of the community, than all the others without them.
Character | Frugality | Industry | Justice | Power | Righteousness | Wealth |
Only the man who can impose discipline on himself is fit to discipline others or can impose discipline on others.
Character | Discipline | Man |
Search others for their virtues, thyself for thy vices.
Getting alone with others is the essence of getting ahead, success being linked with cooperation.
Character | Cooperation | Success |
Marguerite Gardiner, Countess of Blessington, born Margaret Power
One of the almost numberless advantages of goodness is, that it blinds its possessor to many of those faults in others which could not fail to be detected by the morally defective. A consciousness of unworthiness renders people extremely quick-sighted in discerning the vices of their neighbors; as person scan easily discover in others the symptoms of those diseases beneath which they themselves have suffered.
Character | Consciousness | People |
Contempt of others is the truest symptom of a base and bad heart, while it suggests itself to the mean and the vile, and tickles their little fancy on every occasion, it never enters the great and good mind but on the strongest motives; nor is it then a welcome guest - affording only an uneasy sensation, and bringing always with it a mixture of concern and compassion.
Character | Compassion | Contempt | Good | Heart | Little | Mind | Motives |
When you descant on the faults of others, consider whether you be not guilty of the same. To gain knowledge of ourselves, the best way is to convert the imperfections of others into a mirror for discovering our own.
Charles Montagu Halifax, 1st Earl of Halifax, Lord Halifax
The memory and conscience never did, nor never will, agree about forgiving injuries.
Character | Conscience | Memory | Will |
Julius Charles Hare (1795-1855) and his brother Augustus William Hare
The praises of others may be of use in teaching us, not what we are, but what we ought to be.
A simple heart will love all that is most precious on earth, husband or wife, parent or child, brother or friend, without marring its singleness; external things will have no attraction save inasmuch as they lead souls to Him; all exaggeration or unreality, affection and falsehood must pass away from such a one, as the dews dry up before the sunshine. The single motive is to please God, and hence arises total indifference as to what others say and think, so that words and actions are perfectly simple and natural, as in his sight.
Character | Earth | Exaggeration | Falsehood | Friend | God | Heart | Husband | Indifference | Love | Wife | Will | Words | Parent |
There is no perfect knowledge which can be entitled ours, that is innate; none but what has been obtained from experience, or derived in some way from our senses; all knowledge, at all events, is examined by these, approved by them, and finally presents itself to us firmly grounded upon some preexisting knowledge which we possessed: because without memory there is no experience, which is nothing else than reiterated memory; in like manner memory cannot exist without endurance of the things perceived, and the thing perceived cannot remain where it has never been.
Character | Endurance | Events | Experience | Knowledge | Memory | Nothing |