This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Julius Charles Hare (1795-1855) and his brother Augustus William Hare
Some people carry their hearts in their heads; very many carry their heads in their hearts. The difficulty is to keep them apart, yet both actively working together.
Character | Difficulty | People |
To this war of every man, against every man, this is also consequent that nothing can be unjust. The notions of right and wrong, justice and injustice have there no place. Where there is no common power, there is no law: where no law, no injustice. Force, and fraud, are in war the two cardinal virtues. Justice, and injustice, are none of the faculties neither of the body, nor mind. If they were, they might be in a man that were alone in the world, as well as his sense, and passions. They are qualities, that relate to men in society, not in solitude. It is consequent also to the same condition, that there be no propriety, no dominion, no mine and thing distinct; but only that to be every man’s, that he can get; and for so long, as he can keep it.
Body | Character | Force | Fraud | Injustice | Injustice | Justice | Law | Man | Men | Mind | Nothing | Power | Qualities | Right | Sense | Society | Solitude | War | World | Wrong |
Whether a revolution succeeds or miscarries, men of great hearts will always be its victims.
Character | Men | Revolution | Will |
In general, one cannot judge the true extent of a person’s fortune by outward appearances. The little a righteous man has may be far better than the noisy abundance in which many lawless delight. The modest possessions of a righteous man make him much happier than the great fortunes of many evildoers about which so much ado is made in the world.
Abundance | Better | Character | Fortune | Little | Man | Possessions | World |
For every action there is an equal and opposite reaction. If you want to receive a great deal, you first have to give a great deal. If each individual will give of himself to whomever he can, wherever he can, in any way that he can, in the long run he will be compensated in the exact proportion he gives.
The men of the past had convictions, while we moderns have only opinions.
Character | Convictions | Men | Past |
Moral philosophy is nothing else but the science of what is good and evil in the conversation and society of mankind. God and evil are names that signify our appetites and aversions, which in different tempers, customs and doctrines of men are different.
Character | Conversation | Evil | God | Good | Mankind | Men | Nothing | Philosophy | Science | Society | Society | God |
Our thought, incessantly deciding, among many things of a kind, which ones for it shall be realities, here chooses one of many possible selves or characters, and forthwith reckons it no shame to fail in any of those not adopted expressly as its own.
Mortifications have their reward in a state of consciousness that corresponds, on a lower level, to spiritual beatitude. The artist - and the philosopher and the man of science are also artists - knows the bliss of aesthetic contemplation, discovery and non-attached possession. The goods of the intellect, the emotions and the imagination are real goods; but they are not the final good, and when we treat them as ends in themselves, we fall into idolatry. Mortification of will, desire and action is not enough; there must also be mortification in the fields of knowing, thinking feeling and fancying.
Action | Aesthetic | Character | Consciousness | Contemplation | Desire | Discovery | Emotions | Ends | Enough | Good | Imagination | Knowing | Man | Reward | Science | Thinking | Will | Discovery |
We hold these truths to be sacred and undeniable; that all men are created equal and independent, that from that equal creation they derive rights inherent and inalienable, among which are the preservation of life, liberty and the pursuit of happiness.
Character | Liberty | Life | Life | Men | Rights | Sacred | Truths |
Good will, solidarity and wretchedness, and the struggle for a better world have now thrown off their religious garb. The attitude of today’s martyrs is no longer patience but action; their goal is no longer their own immortality in the after-life but the happiness of men who come after them for whom they know how to die.
Action | Better | Character | Good | Immortality | Life | Life | Martyrs | Men | Patience | Struggle | Will | World | Happiness |