This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Shlomo Wolbe, aka Wilhelm Wolbe
From the very beginning of a person’s life one learns that the purpose of life is not uninterrupted pleasure. Every infant suffers pains and illnesses. We should not perceive illness and pain as negative. Suffering teaches us humility. We learn that we do not have complete power over ourselves.
Beginning | Character | Humility | Life | Life | Pain | Pleasure | Power | Purpose | Purpose | Suffering | Learn |
The purpose of this discipline is to bring man into the habit of applying the insight that has come to him as the result of the preceding disciplines. When one is rising, standing, walking, doing something, stopping, one should constantly concentrate one’s mind on the act and the doing of it, not on one’s relation to the act, or its character or value. One should think: there is walking, there is stopping, there is realizing; not, I am walking, I am doing this, it is a good thing, it is disagreeable, I am gaining merit, it is I who am realizing how wonderful it is. Thence come vagrant thoughts, feelings of elation or of failure and unhappiness. Instead of all this, one should simply practice concentration of the mind on the act itself, understanding it to be an expedient means for attaining tranquillity of mind, realization, insight and Wisdom; and one should follow the practice in faith, willingness and gladness. After long practice the bondage of old habits become weakened and disappears, and in its place appear confidence, satisfaction, awareness and tranquillity. What is the Way of Wisdom designed to accomplish? There are three classes of conditions that hinder one from advancing along the path to Enlightenment. First, there are the allurements arising from the senses, from external conditions and from the discriminating mind. Second, there are the internal conditions of the mind, its thoughts, desires and mood. All these the earlier practices (ethical and mortificatory) are designed to eliminate. In the third class of impediments are placed the individual’s instinctive and fundamental (and therefore most insidious and persistent) urges - the will to live and to enjoy, the will to cherish one’s personality, the will to propagate, which give rise to greed and lust, fear and anger, infatuation, pride and egotism. The practice of the Wisdom Paramita is designed to control and eliminate these fundamental and instinctive hindrances.
Anger | Awareness | Character | Confidence | Control | Discipline | Enlightenment | Failure | Faith | Fear | Feelings | Good | Greed | Habit | Individual | Insight | Lust | Man | Means | Merit | Mind | Personality | Practice | Pride | Purpose | Purpose | Tranquility | Understanding | Unhappiness | Will | Wisdom | Failure | Awareness | Old |
Marcus Aurelius, Marcus Aurelius Antoninus Augustus
A man's true greatness lies in the consciousness of an honest purpose in life, founded on a just estimate of himself and everything else, on frequent self-examinations, and a steady obedience to the rule which he knows to be right, without troubling himself about what others may think or say, or whether they do or do not that which he thinks and says and does.
Character | Consciousness | Greatness | Life | Life | Man | Obedience | Purpose | Purpose | Right | Rule | Self | Think |
The highest level of compassion is without any purpose or intent. It seeks neither the good of others nor its own good. It lies in being good not ‘doing good.’ There is simply living without design or conscious reflection. It embodies the fostering of love.
Character | Compassion | Design | Good | Love | Purpose | Purpose | Reflection |
If we think of life as a journey and consider it to be the opportunity for getting from where we are to where we want to be, we will have a working rule that provides us with both a purpose and expanding possibilities for our lives.
Character | Journey | Life | Life | Opportunity | Purpose | Purpose | Rule | Will | Think |
Calvin Coolidge, fully John Calvin Coolidge, Jr.
No person was ever honored for what he received. Honor has been the reward for what he gave.
A person lacking internal feelings of self-worth feels a need for honor from others. The greater the lack of self-esteem, the greater the need for the validation of one’s self-worth through the approval of others.
Character | Esteem | Feelings | Honor | Need | Self | Self-esteem | Self-worth | Worth | Approval |
George Eliot, pen name of Mary Ann or Marian Evans
Only those who know the supremacy of the intellectual life - the life which has a seed of ennobling thought and purpose within it - can understand the grief of one who falls from the serene activity into the absorbing soul wasting struggle.
Character | Grief | Life | Life | Purpose | Purpose | Soul | Struggle | Thought | Thought | Understand |
When a person feels sad because someone did not show him respect or give him approval, he can say to himself, “What will I really gain if this person does show me respect or does approve of me? What do I really lose by his insulting me?” The answer is: Nothing! Both honor and humiliation are very temporary states, and rarely make practical differences in our lives. So why upset yourself because someone failed to honor you? If a person will internalize the truth of this concept, he will never feel sad about lack of honor or approval.
Character | Honor | Nothing | Respect | Truth | Will | Respect |
Charles Alexander Eastman, first named Ohiyesa
The true Indian sets no price upon either his property or his labor. His generosity is limited only by his strength and ability. He regards it as an honor to be selected for a difficult or dangerous service, and would think it shameful to ask for any reward, saying rather: “Let the person I serve express his thanks according to his own bringing up and his sense of honor.”
Ability | Character | Generosity | Honor | Labor | Price | Property | Reward | Sense | Service | Strength | Think |
Many are the natures of men, various their manners of living, yet a straight path is always the right one; and lessons deeply taught lead man to paths of righteousness; reverence, I say, is wisdom and by its grace transfigures - so that we seek virtue with a right judgment. From all of this springs honor bringing ageless glory into Man’s life. Oh, a mighty quest is the hunting out of virtue.
Character | Glory | Grace | Honor | Judgment | Life | Life | Man | Manners | Men | Reverence | Right | Righteousness | Virtue | Virtue | Wisdom |