This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
When I speak to people about creating a life, they often speak of what they want to "do" – as opposed to what they want to "feel." My recommendation to someone facing your decision is to write down a list of feelings that you're trying to create in your life and use that as the measuring stick to determine whether you're achieving your goals. I post my list right above my desk every day.
Day | Decision | Feelings | Goals | Life | Life | People | Right |
The secular or freethinking humanist looks into the self for guidance; response to need comes from deep human feelings of compassion, concern for others, and a desire to help. The freethinker is not motivated by a divine command to act, but rather by personal humanistic response to pain, loneliness, hunger, and homelessness. Benevolent actions are not accompanied by a need to convert or indoctrinate, but rather flow from deep human wellsprings of empathy and a desire to improve the condition of the world.
Compassion | Desire | Empathy | Feelings | Guidance | Hunger | Loneliness | Looks | Need | Pain | Self | World |
If you want to understand music better, you can do nothing more important than to listen to it.
Better | Important | Music | Nothing | Understand |
To stop the flow of music would be like the stopping of time itself, incredible and inconceivable.
We often use the word "meaning" in relation to personal feelings and emotional significance. It then reveals and sometimes declares our highest values. It manifests ideals that we cherish and pursue.
A man must seek his happiness and inward peace from objects which cannot be taken away from him.
A peace must seek his happiness and inward peace from objects which cannot be taken away from him.
The amelioration of the condition of mankind, and the increase of human happiness ought to be the leading objects of every political institution, and the aim of every individual, according to the measure of his power, in the situation he occupies.
Individual | Mankind | Power | Happiness |
The primary objects of desire and of thought are the same. For the apparent good is the object of appetite, and the real good is the primary object of rational wish. But desire is consequent of opinion rather than opinion on desire; for the thinking is the starting-point.
Appetite | Desire | Good | Object | Opinion | Thinking | Thought | Thought |
André Gide, fully André Paul Guillaume Gide
Each of us really understands in others only those feelings he is capable of producing in himself.
Feelings |
Since things that are found in the soul are of three kinds - passions, faculties, states of character, virtue must be one of these. By passions I mean appetite, anger, fear, confidence, envy, joy, friendly feeling, hatred, longing, emulation, pity, and in general the feelings that are accompanied by pleasure or pain; by faculties the things in virtue of which we are said to be capable of feeling these, for example, of becoming angry or being pained or feeling pity; by states of character the things in virtue of which we stand well or badly with reference to the passions, for example, with reference to anger we stand badly if we feel it violently or too weakly, and well if we feel it moderately; and similarly with reference to the other passions. Now neither the virtues nor the vices are passions, because we are not called good or bad on the ground of our virtues and our vices, and because we are neither praised nor blamed for our passions (for the man who feels fear or anger is not praised, nor is the man who simply feels anger blamed, but the man who feels it in a certain way), but for our virtues and our vices we are praised or blamed.
Anger | Appetite | Character | Confidence | Envy | Example | Fear | Feelings | Good | Joy | Longing | Man | Pain | Pity | Pleasure | Soul | Virtue | Virtue |