This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Self-knowledge brings tranquillity to the mind, and then only can truth come into being. Truth cannot be sought after. Truth is the unknown, and that which you seek is already known. Truth comes into being unsought when the mind is without prejudice, when there is the understanding of the whole process of ourselves.
Character | Knowledge | Mind | Prejudice | Self | Self-knowledge | Tranquility | Truth | Understanding |
Juvenal, fully Decimus Junius Juvenalis NULL
Poverty persuades a man to do and suffer everything that he may escape from it.
The experience of another is not valid for the understanding of reality. But the organized religions throughout the world are based on the experience of another and, therefore, are not liberating man but only binding him to a particular pattern that sets man against man. Each one of us has to start anew, afresh, for what we are, the world is. The world is not different from you and me. This little world of our problems, extended, becomes the world and the problems of the world.
Character | Experience | Little | Man | Problems | Reality | Understanding | World |
Right thinking, surely, is entirely different from right thought. Right thought is static... Right thinking is the understanding of relationship from moment to moment, which uncovers the whole process of the self.
Character | Relationship | Right | Self | Thinking | Thought | Understanding | Thought |
Carl Jung, fully Carl Gustav Jung
Personality is the supreme realization of the innate individuality of a particular living being. Personality is an act of the greatest courage in the face of life, the absolute affirmation of all that constitutes the individual, and the most successful adaptation to the universal conditions of existence coupled with the greatest possible freedom of personal decision.
Absolute | Character | Courage | Decision | Existence | Freedom | Individual | Individuality | Life | Life | Personality |
Søren Kierkegaard, fully Søren Aabye Kierkegaard
It requires moral courage to grieve; it requires religious courage to rejoice.
Carl Jung, fully Carl Gustav Jung
Everything that irritates us about others can lead us to an understanding of ourselves.
Søren Kierkegaard, fully Søren Aabye Kierkegaard
What I really lack is to be clear in my mind what I am to do, not what I am to know, except in so far as to a certain understanding must precede every action. The thing is to understand myself, to see what God really wishes me to do; the thing is to find a truth which is true for me, to find the idea for which I can live and die.
Action | Character | God | Mind | Truth | Understanding | Wishes | God | Understand |
Reality comes into being only when the mind is still, not made still. Therefore, there must be no disciplining of the mind to be still. When you discipline yourself, it is merely a projected desire to be in a particular state. Such a state is not the state of passivity... Liberation is from moment to moment in the understanding of what is, when the mind is free, not made free. It is only a free mind that can discover, not a mind molded by a belief or shaped according to a hypothesis. Such a mind cannot discover. There can be no freedom is there is conflict, for conflict is the fixing of the self in relationship.
Belief | Character | Desire | Discipline | Freedom | Hypothesis | Mind | Reality | Relationship | Self | Understanding |
Nothing being so beautiful to the eye as truth is to the mind; nothing so deformed and irreconcilable to the understanding as a lie.
Character | Mind | Nothing | Truth | Understanding |
A coward flees backward, away from new things. A man of courage flees forward, in the midst of new things.
Man is in his actions and practice, as well as in his fictions, essentially a story-telling animal. He is not essentially, but becomes through is history, a teller of stories that aspire to truth. But the key question for men is not about their own authorship; I can only answer the question ‘What am I to do?’ if I can answer the prior question, ‘Of what story or stories do I find myself a part?’ We enter human society, that is, with one or more imputed characters - roles into which we have been drafted - and we have to learn what they are in order to be able to understand how others respond to us and how our responses to them are a part to be construed... Deprive children of stories and you leave them unscripted, anxious strutters in their actions as in their words. Hence there is no way to give us an understanding of any society, including our own, except through the stock of stories which constitute its initial dramatic resource. Mythology, in its original sense, is at the heart of things. Vico was right and so was Joyce. And so too of course is that moral tradition fro heroic society to its medieval heirs according to which the telling of stories has a key part in educating us into the virtues.
Character | Children | Heart | History | Man | Men | Order | Practice | Question | Right | Sense | Society | Story | Tradition | Truth | Understanding | Words | Society | Learn | Understand |
Perception, thinking, doubting, believing, reasoning, knowing, willing, and all the different actings of our own minds; which we being conscious of, and observing in ourselves, do from these receive into our understanding as do from these receive into our understanding as distinct ideas as we do from bodies affecting our senses. This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense. But as I call the other sensation, so I call this reflection, the ideas it affords being such only as the mind gets by reflecting on its own operation within self... These two, I say, vis. external material things, as the objects of sensation, and the operations of our own minds within, as the objects of reflection, are to me the only originals from whence all our ideas take their beginnings.
Character | Enough | Ideas | Knowing | Man | Mind | Nothing | Perception | Receive | Reflection | Self | Sense | Thinking | Understanding |
Georgii Litichevsky Semenovich
Life means love. We are here for love. Only love is real and everything is real thanks to love. We are nomads wandering through illusionary space. How to make it real? Only by destroying limits that separate us from others. No violence, no attempts at escape can help, only love. Too often love is more painful than joyful. The instances of love are much shorter than the periods during which we wait for love to emerge. The meaning of living is mastering the art of waiting.
Art | Character | Life | Life | Love | Meaning | Means | Space | Waiting | Art |