This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
If a person demands to have everything he wishes, the lack of even a small pleasure can make him feel extremely unhappy. Excessive demands can even lead some people to consider their entire lives as worthless if they are missing some minor pleasure that they arbitrarily demand.
Genuine intellectual integrity is found in experimental knowing. Until this lesson is fully learned, it is not safe to dissociate knowledge from experiment nor experiment from experience.
Character | Experience | Experiment | Integrity | Knowing | Knowledge | Lesson | Safe |
Some people gauge their value by what they own. But in reality the entire concept of ownership of possessions is based on an illusion. When you obtain a material object, it does not become part of you. Ownership is merely your right to use specific objects whenever you wish and that no one has a right to take them away from you. How unfortunate is the person who has an ambition to cleave to something impossible to cleave to. Such a person will not obtain what he desires and will experience suffering.
Ambition | Character | Experience | Illusion | Object | People | Possessions | Reality | Right | Suffering | Will | Ambition | Value |
In cities no one is quiet but many are lonely; in the country, people are quiet but few are lonely.
Hating people is like burning down your own house to get rid of a rat.
Peter Geach, fully Peter Thomas Geach
The usefulness of historical knowledge in philosophy, here as elsewhere, is that the prejudices of our own period may lose their grip on us if we imaginatively enter into another period, when people’s prejudices were different.
Character | Knowledge | People | Philosophy | Usefulness |
Mike Gass, fully Michael A. Gass
What are the qualities of Life? It can be shared forever, but cannot be kept forever. When given to another, it brings great joy to all; when taken, the anguish for many is great. It is sometimes maintained by less than the thread of a string and sometimes lost despite the hopes of millions. Its frailty and end are obvious, but its strength and limits endless. So share your life with me while we are together so we can create that which will bring joy to others. When this life is over, let the meaning of our lives be found not on a list of accomplishments, but in the hearts and souls of the people with whom we shared our fragile existence. Let our lives not be measured by what we did for others, but by what we helped people do for themselves.
Character | Existence | Joy | Life | Life | Meaning | People | Qualities | Strength | Will |
François Fénelon, fully Francois de Salignac de la Mothe-Fénelon
There is no more dangerous illusion than the fancies by which people try to avoid illusion. It is imagination which leads us astray; and the certainty which we seek through imagination, feeling, and taste, is one of the most dangerous sources from which fanaticism springs.
Character | Fanaticism | Illusion | Imagination | People | Taste |
There is a sort of knowledge beyond the power of learning to bestow, and this is to be had in conversation; so necessary is this to the understanding the characters of men, that none are more ignorant of them than those learned pedants whose lives have been entirely consumed in colleges and among books; for however exquisitely human nature may have been described by writers the true practical system can be learned only in the world.
Books | Character | Conversation | Human nature | Knowledge | Learning | Men | Nature | Power | System | Understanding | World |
Education begins with life. Before we are aware the foundations of character are laid, and subsequent teaching avails but little to remove or alter them... If a man empties his purse into his head, no man can take it away from him. An investment in knowledge always pays the best interest.
Character | Education | Knowledge | Life | Life | Little | Man |
Sigmund Freud, born Sigismund Schlomo Freud
A small minority are enabled... to find happiness along the path of love; but far-reaching mental transformations of the erotic function are necessary before this is possible. These people make themselves independent of their object’s acquiescence by transferring the main value from the fact of being loved to their own act of loving; they protect themselves against loss of it by attaching their love not to individual objects but to all men equally, and they avoid the uncertainties and disappointments of genital love by turning away from its sexual aim and modifying the instinct which they induce in themselves by this process - an unchangeable, undeviating, tender attitude - has little superficial likeness to the stormy vicissitudes of genital love, from which it is nevertheless derived.
Character | Individual | Instinct | Little | Love | Men | Object | People | Loss | Vicissitudes | Happiness | Value |
François Fénelon, fully Francois de Salignac de la Mothe-Fénelon
Simplicity is the straightforwardness of a soul which refuses itself any reaction with regard to itself or its deeds. This virtue differs from and surpasses sincerity. We see many people who are sincere without being simple. They do not wish to be taken for other than what they are; but they are always fearing lest they should be taken for what they are not.
Character | Deeds | People | Regard | Simplicity | Sincerity | Soul | Virtue | Virtue |
Anatole France, pen name of Jacques Anatole Francois Thibault
It is by acts and not by ideas that people live.
Treat people as if they were what they ought to be and you help them to become what they are capable of being.
Perfection is immutable. But for things imperfect, change is the way to perfect them. It gets the name of willfulness when it will not admit of a lawful change to the better. Therefore constancy without knowledge cannot be always good. In things ill it is not virtue, but an absolute vice.
Absolute | Better | Change | Character | Constancy | Good | Knowledge | Perfection | Virtue | Virtue | Will |
Sigmund Freud, born Sigismund Schlomo Freud
What can be the aim of withholding from children, or let us say from young people, this information about the sexual life of human beings? Is it a fear of arousing interest in such matters prematurely, before it spontaneously stirs in them? Is it a hope of retarding by concealment of this kind the development of the sexual instinct in general, until such time as it can find its way into the only channels open to it in the civilized social order? Is it supposed that children would show no interest or understanding for the facts and riddles of sexual life if they were not prompted to do so by outside influence? Is it regarded as possible that the knowledge withheld from them will not reach them in other ways? Or is it genuinely and seriously intended that later on they should consider everything connected with sex as something despicable and abhorrent from which their parents and teachers wish to keep them apart as long as possible? I am really at a loss so say which of these can be the motive for the customary concealment from children of everything connected with sex. I only know that these arguments are one and all equally foolish, and that I find it difficult to pay them the compliment of serious refutation.
Character | Children | Concealment | Fear | Hope | Influence | Instinct | Knowledge | Life | Life | Order | Parents | People | Time | Understanding | Will | Loss |