This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
There are two kinds of artist in this world; those that work because the spirit is in them, and they cannot be silent if they would, and those that speak from a conscientious desire to make apparent to other the beauty that has awakened their own admiration.
Admiration | Beauty | Character | Desire | Spirit | Work | World | Beauty |
A happy life is made up of little things in which smiles and small favors are given habitually. A gift sent, a letter written, a call made, a recommendation given, transportation provided, a cake made, a book lent, a check sent - things which are done without hesitation. Kindness isn't sacrifice so much as it is being considerate for the feelings of others, sharing happiness, the unselfish thought, the spontaneous and friendly act, forgetfulness of our own present interests.
Character | Feelings | Forgetfulness | Happy | Kindness | Life | Life | Little | Present | Sacrifice | Thought |
Deliverance is out of time into eternity, and is achieved by obedience and docility to the eternal Nature of Things. We have been given free will, in order that we may will our self-will out of existence and so come to live continuously in a “state of grace.” All our actions must be directed, in the last analysis, to making ourselves passive in relation to the activity and the being of divine Reality. We are, as it were, aeolian harps, endowed with the power either to expose themselves to the wind of the Spirit or to shut themselves away from it.
Character | Docility | Eternal | Eternity | Existence | Free will | Grace | Nature | Obedience | Order | Power | Reality | Self | Spirit | Time | Will |
Mortifications have their reward in a state of consciousness that corresponds, on a lower level, to spiritual beatitude. The artist - and the philosopher and the man of science are also artists - knows the bliss of aesthetic contemplation, discovery and non-attached possession. The goods of the intellect, the emotions and the imagination are real goods; but they are not the final good, and when we treat them as ends in themselves, we fall into idolatry. Mortification of will, desire and action is not enough; there must also be mortification in the fields of knowing, thinking feeling and fancying.
Action | Aesthetic | Character | Consciousness | Contemplation | Desire | Discovery | Emotions | Ends | Enough | Good | Imagination | Knowing | Man | Reward | Science | Thinking | Will | Discovery |
Arianna Huffington, born Arianna Stassinopoulos
A dimension is missing from ourselves and our culture which is reflected in our inability to reconcile the competing demands of our inner and outer lives. As a result, most of us make use of a very small portion of our possible consciousness and of our soul’s resources... The destiny of mankind depends on something as personal and intimate as the way each one of us chooses to live, think and behave.
Character | Consciousness | Culture | Destiny | Mankind | Soul | Think |
If there is freedom... there is a spiritual Reality, which it is the final end and purpose of consciousness to know; then all life is in the nature of an intelligence test, and the higher the level of awareness and the greater the potentialities of the creature, the more searchingly difficult will be the questions asked.
Awareness | Character | Consciousness | Freedom | Intelligence | Life | Life | Nature | Purpose | Purpose | Reality | Will | Awareness |
The spirit of the people must frequently be roused, in order to curb the ambition of the court; and the dread of rousing this spirit must be employed to prevent that ambition. Nothing so effectual to this purpose as the liberty of the press; by which all the learning, wit, and genius of the nation, may be employed on the side of freedom, and every one be animated to its defense.
Ambition | Character | Defense | Dread | Freedom | Genius | Learning | Liberty | Nothing | Order | People | Purpose | Purpose | Spirit | Wit | Ambition |
Juan Ramón Jimenez, fully Juan Ramón Jiménez Mantecón
A permanent state of transition is man's most noble condition.
The present moment is the only aperture through which the soul can pass out of time into eternity, through which grace can pass out of eternity into the soul, and through which charity can pass from one soul in time to another soul in time.
Character | Charity | Eternity | Grace | Present | Soul | Time |
Custom is the great guide of human life. It is that principle alone which renders our experience useful to us, and makes us expect, for the future, a similar train of events with those which have appeared I the past. Without the influence of custom, we should be entirely ignorant of every matter of fact beyond what is immediately present to the memory and senses. We should never know how to adjust means to ends, or to employ our natural powers in the production of any effect. There would be an end at once of all action, as well as of the chief part of speculation.
Action | Character | Custom | Ends | Events | Experience | Future | Influence | Life | Life | Means | Memory | Past | Present | Speculation |
Richard and Mary-Alice Jafolla
Many people are willing to rearrange the outer things in their lives, but few are willing to rearrange the priorities of their inner worlds. If your consciousness doesn’t change, you will continually re-create the same old circumstances.
Change | Character | Circumstances | Consciousness | People | Will | Old |
The relationship between moral action and spiritual knowledge is circular, as it were, and reciprocal. Selfless behavior makes possible an accession of knowledge, and the accession of knowledge makes possible the performance of further and more genuinely selfless actions, which in their turn enhance the agent’s capacity for knowing... A man undertakes right action (which includes, of course, right consciousness and right meditation), and this enables him to catch a glimpse of the Self that underlies his separate individuality. Having seen his own self as the Self, he becomes selfless (and therefore acts selflessly) and in virtue of selflessness he is to be conceived as unconditioned.
Action | Behavior | Capacity | Character | Consciousness | Individuality | Knowing | Knowledge | Man | Meditation | Relationship | Right | Self | Virtue | Virtue |
Nature... is frugal in her operations and will not be at the expense of a particular instinct to give us that knowledge which experience and habit will soon produce. Reproduced sights and contacts tied together with the present sensation in the unity of a thing with a name, these are complex objective stuff out of which my actually perceived table is made. Infants must go through a long education of the eye and ear before they can perceive the realities which adults perceive. Every perception is an acquired perception.
Character | Education | Experience | Habit | Instinct | Knowledge | Nature | Perception | Present | Unity | Will |
The mind is at every stage a theater of simultaneous possibilities. Consciousness consists in the comparison of these with each other, the selection of some, and the suppression of the rest by the reinforcing and inhibiting agency of attention. The highest and most elaborated mental products are filtered from the data chosen by the faculty next beneath, out of the mass offered by the faculty below that, which mass in turn was sifted from a still larger amount of yet simpler material, and so on.
Attention | Character | Consciousness | Mind | Rest | Suppression |
Nothing can ever be present to the mind but an image or perception, and that the senses are only the inlets, through which these images are conveyed, without being able to produce any immediate intercourse between the mind and the object... The mind has never anything present to it but the perceptions, and cannot possibly reach any experience of their connection with objects. The supposition of such a connection is, therefore, without any foundation in reasoning.
Character | Experience | Mind | Nothing | Object | Perception | Present |
One of the most useless of all things is to take a deal of trouble in providing against dangers that never come. How many toil to lay up riches which they never enjoy; to provide for exigencies that never happen; to prevent troubles that never come; sacrificing present comfort and enjoyment in guarding against the wants of a period they may never live to see.
Character | Comfort | Enjoyment | Present | Riches | Troubles | Wants | Riches | Trouble |