This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Walt Whitman, fully Walter "Walt" Whitman
Then still a purpose enclosing all, and over and beneath all, ever since what might be call’d thought, or the budding of thought, fairly began in my youthful mind, I had had a desire to attempt some worthy record of that entire faith and acceptance to justify the ways of God to man... which is the foundation of moral America... to formulate a poem whose every thought or fact should directly or indirectly be or connive at an implicit belief in the wisdom, health, mystery, beauty of every process, every concrete object, every human or other existence, not only consider’d from the point of view of all, but of each. While I can not understand it or argue it out, I fully believe in a clue and purpose in Nature, entire and several; and that invisible spiritual results, just as real and definite as the visible, eventuate all concrete life and all materialism through Time.
Acceptance | Beauty | Belief | Character | Desire | Existence | Faith | God | Health | Justify | Life | Life | Man | Materialism | Mind | Mystery | Nature | Object | Purpose | Purpose | Thought | Time | Wisdom | Beauty | God | Poem | Thought | Understand |
Every one wishes to have truth on his side, but it is not every one that sincerely wishes to be on the side of truth.
Even granting the author [Rutherford]... his main principle, ‘That every man’s own happiness is the ultimate end, which nature and reason teach him to pursue’, why may not nature and reason teach him, too, to have some desire to see others happy as well as himself, or give him some delight in doing what seems fit and right, if these things do not interfere with his own happiness?... Why may he not, with the pursuit of that end, join some other pursuits not inconsistent with it, instead of transforming every benevolent affection, every moral view, into self-interest? This surely neither does honour to religion, nor justice to human nature.
Character | Desire | Happy | Human nature | Justice | Man | Nature | Reason | Religion | Right | Self | Self-interest | Teach | Happiness |
Dignity is often a veil between us and the real truth of things.
Henry Wotton, fully Sir Henry Wotton
How happy is he born or taught, That serveth not another’s will; Whose armor is his honest thought And simple truth his utmost skill! Lord of himself, though not of lands; And having nothing, yet hath all. You meaner beauties of the night, That poorly satisfy our eyes More by your number than your light; You common people of the skies,— What are you when the moon shall rise? An itch of disputing will prove the scab of churches. I am but a gatherer and disposer of other men’s stuff. Idle time not idly spent. Now all nature seemed in love, and birds had drawn their valentines.
Character | Happy | Nature | People | Skill | Thought | Time | Truth | Will |
Saint Augustine, aka Augustine of Hippo, St. Austin, Bishop of Hippo NULL
It is with the desire for peace that wars are waged, even by those who take pleasure in exercising their warlike nature in command and battle. And hence it is obvious that peace is the end sought for by war. For every man seeks peace by waging war, but no man seeks war by making peace... Even wicked men wage war to maintain the peace of their own circle, and wish that, if possible, all men belonged to them, that all men and things might serve but one head, and might, either through love or fear, yield themselves to peace with him!
Battle | Desire | Fear | Love | Man | Men | Nature | Peace | Pleasure | War | Wisdom |
Roger Bacon, scholastic accolade Doctor Mirabilis meaning "Wonderful Teacher"
For there are two modes of acquiring knowledge, namely, by reasoning and experience. Reasoning draws a conclusion and makes us grant the conclusion, but does not make the conclusion certain, nor does it remove doubt so that the mind may rest on the intuition of truth, unless the mind discovers it by the path of experience; since many have the arguments relating to what can be known, but because they lack experience they neglect the arguments, and neither avoid what is harmful nor follow what is good. For if a man who has never seen fire should prove by adequate reasoning that fire burns and injures things and destroys them, his mind would not be satisfied thereby, nor would he avoid fire, until he placed his hand or some combustible substance in the fire, so that he might prove by experience that which reasoning taught. But when he has had actual experience of combustion his mind is made certain and rests in the full light of truth. Therefore reasoning does not suffice, but experience does.
Doubt | Experience | Intuition | Knowledge | Light | Man | Mind | Neglect | Rest | Wisdom |
Creation is the production of order. What a simple, but, at the same time comprehensive and pregnant principle is here! Plato could tell his disciples no ultimate truth of more pervading significance. Order is the law of all intelligible existence.
It calls in my spirits, composes my thoughts, delights my ear, recreates my mind, and so not only fits me for after business, but fills my heart, at the present, with pure and useful thoughts; so that when the music sounds the sweetliest in my ears, truth commonly flows the clearest into my mind.
Business | Heart | Mind | Music | Present | Truth | Wisdom |