This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Whatever you do, you need courage. Whatever course you decide upon, there is always someone to tell you that you are wrong. There are always difficulties arising that tempt you to believe your critics are right. To map you to believe your critics are right. To map out a course of action and follow it to an end requires some of the same courage that a soldier needs. Peace has its victories, but it takes brave men and women to win them.
Susan B. Anthony, fully Susan Brownell Anthony
The only question left to be settled now is: Are women persons?
Question |
What is most beautiful in virile men is something feminine; what is most beautiful in feminine women is something masculine.
Men |
All the worlds a stage, and all the men and women merely players. They have their exits and their entrances, and one man in his time plays many parts, his acts being seven ages. At first the infant, mewling and puking in the nurses arms. Then the whining school-boy, with his satchel and shining morning face, creeping like snail unwillingly to school. And then the lover, sighing like furnace, with a woeful ballad made to his mistress eyebrow. Then a soldier, full of strange oaths, and bearded like the pard, jealous in honour, sudden, and quick in quarrel, seeking the bubble reputation even in the cannons mouth. And then the justice, in fair round belly with good capon lind, with eyes severe and beard of formal cut, full of wise saws and modern instances; and so he plays his part. The sixth age shifts into the lean and slipper’d pantaloon dotard, with spectacles on nose and pouch on side, his youthful hose, well sav’d, a world too wide for his shrunk shank; and his big manly voice, turning again toward childish treble, pipes and whistles in his sound. Last scene of all, that ends this strange eventful history, is second childishness and mere oblivion, sans teeth, sans eyes, sans taste, sans every thing. As You Like It (Jaques at II, vii)
Age | Ends | Good | Man | Men | Reputation | Time | Wise | World |
Unhappy is the man for whom his own wife has not made all other women sacred.
Bertrand Russell, fully Bertrand Arthur William Russell, 3rd Earl Russell
One generation of fearless women could transform the world, by bringing into it a generation of fearless children, not contorted into unnatural shapes, but straight and candid, generous, affectionate, and free. Their ardor would sweep away the cruelty and pain which we endure because we are lazy, cowardly, hard-hearted and stupid. It is education that gives us these bad qualities, and education that must give us the opposite virtues. Education is the key to the new world.
Children | Cruelty | Education | Pain | Qualities | World | Cruelty |
Most men and women lead lives at the worst so painful, at the best so monotonous, poor, and limited, that the urge to escape and the longing to transcend themselves, if only for a few moments, is and always has been one of the principal appetites of the soul.
Alphonse de Lamartine, fully Alphonse Marie Louis de Lamartine
The reason that women are so much more sociable than men is because they act more from the heart than the intellect.
C. Wright Mills, fully Charles Wright Mills
Our criteria for judging institutions should always include the quality of the men and women they develop and select.
Men |
Doris Lessing, fully Doris May Lessing, born Doris May Tayler
Women are the cowards they are because they have been semi-slaves for so long. The number of women prepared to stand up for what they really think, feel, experience, with a man they are in love with is still very small.
Experience | Love | Man |
Doris Lessing, fully Doris May Lessing, born Doris May Tayler
But there is no doubt that to attempt a novel of ideas is to give oneself a handicap: the parochialism of our culture is intense. For instance, decade after decade bright young men and women emerge from their universities able to say proudly: 'Of course I know nothing about German literature.' It is the mode. The Victorians knew everything about German literature, but were able with a clear conscience not to know much about the French.
Conscience | Culture | Doubt | Ideas | Literature | Men | Nothing |
Elizabeth Bowen, Full name Elizabeth Dorothea Cole Bowen
Intimacies between women often go backwards, beginning in revelations and ending in small talk without the loss of esteem.
We don`t really know who woman is. She remains in that precise place within man where darkness begins. Talking about women means talking about the darkest part of ourselves, the undeveloped part, the true mystery within. In the beginning, I believe man was complete and androgynous-both male and female, or neither, like angels. Then came the division, and Eve was taken from him. So the problem for man is to reunite himself with the other half of his being, to find the woman who is right for him-right be she is simply a projection, a mirror of himself. A man can`t become whole or free until he has set woman free-his woman. It`s his responsibility, not hers. He can`t be complete, truly alive until he makes her his sexual companion, and not a slave of libidinous acts or a saint with a halo.
Darkness | Man | Means | Mystery | Right | Talking | Woman |
Men and women who turn their lives over to God will discover that He can make a lot more out of their lives than they can. He can deepen their joys, expand their vision, quicken their minds, strengthen their muscles, lift their spirits, multiply their blessings, increase their opportunities, comfort their souls, and pour out peace.
Fyodor Dostoevsky, fully Fyodor Mikhaylovich Dostoevsky or Feodor Mikhailovich Dostoevski
Deprived of meaningful work, men and women lose their reason for existence; they go stark, raving mad.
Georg Hegel, fully Georg Wilhelm Friedrich Hegel
Although Freedom is, primarily, an undeveloped idea, the means it uses are external and phenomenal; presenting themselves in History to our sensuous vision. The first glance at History convinces us that the actions of men proceed from their needs, their passions, their characters and talents; and impresses us with the belief that such needs, passions and interests are the sole springs of action — the efficient agents in this scene of activity. Among these may, perhaps, be found aims of a liberal or universal kind — benevolence it may be, or noble patriotism; but such virtues and general views are but insignificant as compared with the World and its doings. We may perhaps see the Ideal of Reason actualized in those who adopt such aims, and within the sphere of their influence; but they bear only a trifling proportion to the mass of the human race; and the extent of that influence is limited accordingly. Passions, private aims, and the satisfaction of selfish desires, are on the other hand, most effective springs of action. Their power lies in the fact that they respect none of the limitations which justice and morality would impose on them; and that these natural impulses have a more direct influence over man than the artificial and tedious discipline that tends to order and self-restraint, law and morality. When we look at this display of passions, and the consequences of their violence; the Unreason which is associated not ,only with them, but even (rather we might say especially) with good designs and righteous aims; when we see the evil, the vice, the ruin that has befallen the most flourishing kingdoms which the mind of man ever created, we can scarce avoid being filled with sorrow at this universal taint of corruption: and, since this decay is not the work of mere Nature, but of the Human Will — a moral embitterment — a revolt of the Good Spirit (if it have a place within us) may well be the result of our reflections.
Action | Aims | Belief | Benevolence | Consequences | Discipline | Display | Freedom | Good | History | Influence | Justice | Law | Man | Means | Men | Mind | Morality | Order | Power | Reason | Respect | Sorrow | Spirit | Will | Work | World | Respect |
Already all of us must have heard about the people who call themselves the Fundamentalists. Their apparent intention is to drive out of the evangelical churches men and women of liberal opinions. I speak of them the more freely because there are no two denominations more affected by them than the Baptist and the Presbyterian. We should not identify the Fundamentalists with the conservatives. All Fundamentalists are conservatives, but not all conservatives are Fundamentalists. The best conservatives can often give lessons to the liberals in true liberality of spirit, but the Fundamentalist program is essentially illiberal and intolerant.
There is the past and its continuing horrors: violence, war, prejudices against those who are different, outrageous monopolization of the good earth's wealth by a few, political power in the hands of liars and murderers, the building of prisons instead of schools, the poisoning of the press and the entire culture by money. It is easy to become discouraged observing this, especially since this is what the press and television insist that we look at, and nothing more. But there is also the bubbling of change under the surface of obedience: the growing revulsion against endless wars, the insistence of women all over the world that they will no longer tolerate abuse and subordination… There is civil disobedience against the military machine, protest against police brutality directed especially at people of color.
Abuse | Brutality | Change | Civil disobedience | Culture | Disobedience | Good | Nothing | Past | People | Power | Protest | Television | Wealth | Will | World |