This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Of human life the time is a point, and the substance is in a flux, and the perception dull, and the composition of the whole body subject to putrefaction, and the soul a whirl, and fortune hard to divine, and fame a thing devoid of judgment. And, to say all in a word, everything which belongs to the body is a stream, and what belongs to the soul is a dream and a vapor, and life is a warfare and a stranger’s sojourn, and after-fame is oblivion.
Body | Character | Fame | Fortune | Judgment | Life | Life | Oblivion | Perception | Soul | Time |
Benevolence is not in word and in tongue, but in deed and in truth. It is a business with men as they are, and with human life as drawn by the rough hand of experience. It is a duty which you must perform at the call of principle; though there be no voice of eloquence to give splendor to your exertions, and no music of poetry to lead your willing footsteps through the bowers of enchantment. It is not the impulse of high and ecstatic emotion. It is an exertion of principle. :You must go to the poor man’s cottage, though no verdure flourish around it, the gentleness of its murmurs. If you look for the romantic simplicity of fiction you will be disappointed; but it is your duty to persevere in spite of every discouragement. Benevolence is not merely a feeling but a principle; not a dream of rapture for the fancy to indulge in, but a business for the hand to execute.
Benevolence | Business | Character | Duty | Experience | Gentleness | Impulse | Life | Life | Man | Men | Music | Poetry | Simplicity | Truth | Will | Business |
The human mind feels restless and dissatisfied under the anxieties of ignorance. It longs for the repose of conviction; and to gain this repose it will often rather precipitate its conclusions than wait for the tardy lights of observation and experiment. There is such a thing, too, as the love of simplicity and system, a prejudice of the understanding which disposes it to include al the phenomena of nature under a few sweeping generalities, and indolence which loves to repose on the beauties of a theory rather than encounter the fatiguing detail of its evidences.
Character | Experiment | Ignorance | Indolence | Love | Mind | Nature | Observation | Phenomena | Prejudice | Repose | Simplicity | System | Understanding | Will |
The meaning of life is to become inseparably one with God the transcendental Bliss and God the universal Peace. The meaning of life is to achieve unconditional self-giving and a self-giving will... complete faith in oneself and a birthless and deathless faith in God. Life is love... Life needs a dream and a goal... Transcendence is the glorious beginning of human perfection... Who am I? I am my life’s unfinished God-manifestation.
Beginning | Character | Faith | Giving | God | Life | Life | Love | Meaning | Peace | Perfection | Self | Will | God |
We live, as we dream - alone.
Freedom does not consist in the dream of independence from natural laws, but in the knowledge of these laws, and in the possibility this gives or systematically making them work towards definite ends. This holds good in relation both to the laws of external nature and to those which govern the bodily and mental existence of men themselves - two classes of laws which we can separate from each other at most only in thought but not in reality. Freedom of the will therefore means nothing but the capacity to make decisions with knowledge of the subject.
Capacity | Character | Ends | Existence | Freedom | Good | Knowledge | Means | Men | Nature | Nothing | Reality | Thought | Will | Work | Govern | Thought |
The aim of philosophic theory is the practical realization of all moral purposes, and this is the essence of religion.
Mental activity, which works in its way from the memory-image to the production of identity of perception via the outer world, merely represents a roundabout way to wish-fulfillment made necessary by experience. Thinking is indeed nothing but a substitute for the hallucinatory wish; and if the dream is called a wish-fulfillment, this becomes something self-evident, since nothing but a wish can impel our psychic apparatus to activity.
Character | Experience | Fulfillment | Memory | Nothing | Perception | Self | Thinking | World |
Are you in earnest? Seize this very minute. What you can do, or dream you can do, begin it. Begin it and the work will be completed.
They [trees] hang on from a past no theory can recover. They will survive us. The air makes their music. Otherwise, they live in savage silence, though mites and nematodes and spiders teem at their roots, and though the energy with which they feed on the sun and are able to draw water sometimes hundred of feet up their trunks and into their twigs and branches calls for a deafening volume of sound.
Character | Energy | Music | Past | Silence | Sound | Will |
Committing to a dream is not a one-time occurrence. They must be done daily, hourly, continually. We must choose to commit to our choice, over and over... And the time to commit is now. And now. And now. And now. And now.
We draw to ourselves what we really want, not what we think we want. It’s not a bad idea to ask ourselves now and then, Whose truth are we living? Whose dream are we dreaming?
Our unconscious existence is the real one and our conscious world a kind of illusion, an apparent reality constructed for a specific purpose like a dream which seems a reality as long as we are in it.
Character | Existence | Illusion | Purpose | Purpose | Reality | World |
The knowledge of our own being we have by intuition. The existence of a God, reason clearly makes known to us, as has been shown. The knowledge of existence of any other thing we can have only by sensation: for there being no necessary connection of real existence with any idea a man hath in his memory; nor of any other existence but that of God with the existence of any particular man: no particular man can know the existence of any other being but only when, by actual operating upon him, it makes itself perceived by him. For, the having the idea of anything in our mind, no more proves the existence of that thing, than the picture of a man evidences his being in the world, or the visions of a dream make thereby a true history.
Character | Existence | God | History | Intuition | Knowledge | Man | Memory | Mind | Reason | World | God |
Our concepts of the empirical world are fundamentally controlled by the character of our perceptual experience and by the introspective access we enjoy to our own minds. Thus our concepts of consciousness are constrained by the specific form of our own consciousness, so that we cannot form concepts for quite alien forms of consciousness possessed by other actual and possible creatures. Similarly, our concepts of the body, including the brain, are constrained by the way we perceive these physical objects; we have, in particular, to conceive of them as spatial entities essentially similar to other physical objects in space... But now these two forms of conceptual closure operate to prevent us from arriving at concepts for the property or relation that intelligibly links consciousness to the brain. For, first, we cannot grasp other forms of consciousness, and so we cannot grasp the theory that explains these other forms: that theory must be general, but we must always be parochial in our conception of consciousness. It is as if we were trying for a general theory of light but only could grasp the visible part of the spectrum. And, second, it is precisely the perceptually controlled conception of the brain that we have which is so hopeless in making consciousness an intelligible result of brain activity. No property we can ascribe to the brain on the basis of how it strikes us perceptually, however inferential the ascription, can be the crucible from which subjective consciousness emerges fully formed. That is why the feeling is so strong in us that there has to be something magical about the mind-brain relation.
Body | Character | Consciousness | Experience | Light | Mind | Property | Space | Wisdom | World |
Until one is committed, there is hesitancy, the chance to draw back, always ineffectiveness. concerning all acts of initiative (and creation) there is one elementary truth, the ignorance of which kills countless ideas and splendid plans: that the moment one definitely commits oneself, then Providence moves too. All sorts of things occur to help one that would never otherwise have occurred. A whole stream of events issues from the decision, raising in one's favor all manner of unforeseen incidents and meetings and material assistance, which no man could have dreamed would have come his way. I have learned a deep respect for one of Goethe's couplets: Whatever you can do, or dream you can, begin it. Boldness has genius, power and magic in it.
Boldness | Chance | Character | Decision | Events | Genius | Ideas | Ignorance | Initiative | Magic | Man | Power | Providence | Respect | Truth | Respect |