This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Men must not content themselves with the lawfulness of their employments, but must consider whether they use them, as they are to use everything, as strangers and pilgrims that are baptized into the resurrection of Jesus Christ, that we are to follow Him in a wise and heavenly course of life, in the mortification of the worldly desires, and in purifying and preparing their souls for the blessed enjoyment of God. For to be vain, or proud, or covetous, or ambitious, in the common course of our business, is as contrary to these holy tempers of Christianity as cheating and dishonesty. If a glutton were to say, in excuse of his gluttony, that he only eats such things as it is lawful to eat, he would make as good an excuse for himself as the greedy, covetous, ambitious tradesman that would say that he only deals in lawful business. For, as a Christian is not only required to be honest, but to be of a Christian spirit, and make his life an exercise of humility, repentance, and heavenly affection, so all tempers that are contrary to these are as contrary to Christianity as cheating is contrary to honesty.
God | Good | Mistake | Nature | People | Practice | Progress | Rest | Self-esteem | Worth | God | Think |
Religion must be considered vindicated in a certain way from the attacks of her critics. It would seem that she cannot be a mere anachronism and survival, but must exert a permanent function, whether she be with or without intellectual content, and whether, if she have any, it be true or false. We must next pass beyond the point of view of merely subjective utility, and make inquiry into the intellectual content itself. First, is there, under all the discrepancies of the creeds, a common nucleus to which they bear their testimony unanimously? And second, ought we to consider the testimony true? I will take up the first question first, and answer it immediately in the affirmative. The warring gods and formulas of the various religions do indeed cancel each other, but there is a certain uniform deliverance in which religions all appear to meet. It consists of two parts: — 1. An uneasiness; and 2. Its solution. 1. The uneasiness, reduced to its simplest terms, is a sense that there is something wrong about us as we naturally stand. 2. The solution is a sense that we are saved from the wrongness by making proper connection with the higher powers.
Mind | Nothing | Power | Sacred | Understand |
The greatest revolution of our generation is the discovery that human beings, by changing the inner attitudes of their minds, can change the outer aspects of their lives.
If Religion has raised us into a new world, if it has filled us with new ends of life, if it has taken possession of our hearts, and altered the whole turn of our minds, if it has changed all our ideas of things, given us a new set of hopes and fears, and taught us to live by the realities of an invisible world -- then we may humbly hope that we are true followers.
Children | Devotion | God | Growth | Influence | Parents | Rest | God |
The faith circle is so congruous with human nature that the only explanation of the veto that intellectualists pass upon it must be sought in the offensive character to them of the faiths of certain concrete persons.
Mind |
The normal process of life contains moments as bad as any of those which insane melancholy is filled with, moments in which radical evil gets its innings and takes its solid turn. The lunatic's visions of horror are all drawn from the material of daily fact. Our civilization is founded on the shambles, and every individual existence goes out in a lonely spasm of helpless agony. If you protest, my friend, wait till you arrive there yourself! ... Here on our very hearths and in our gardens the infernal cat plays with the panting mouse, or holds the hot bird fluttering in her jaws. Crocodiles and rattlesnakes and pythons are at this moment vessels of life as real as we are; their loathsome existence fills every minute of every day that drags its length along; and whenever they or other wild beasts clutch their living prey, the deadly horror which an agitated melancholiac feels is the literally right reaction on the situation.
There is a joy which is not given to the ungodly, but to those who love Thee for Thine own sake, whose joy Thou Thyself art. And this is the happy life, to rejoice to Thee, of Thee, for Thee; this it is, and there is no other... The merit of persons is to be no rule of our charity; but we are to do acts of kindness to those that least of all deserve it.
Awakening | Desire | Force | God | Heart | Life | Life | Longing | Man | Prayer | Spirit | Thought | Time | Will | God | Thought |
I too will go, remembering what I said to you, when any land, the first to which we came seemed that we sought, and set your hearts aflame, and all seemed won to you: but still I think, perchance years hence, the fount of life to drink, unless by some ill chance I first am slain. But boundless risk must pay for boundless gain.
Happy | Imagination | Man | Memory | Men | Mind | Past | Pleasure | Soul | Will | Wills | Work | Think |
Men fight and lose the battle, and the thing that they fought for comes about in spite of defeat, and when it comes it turns out not to be what they meant, and other men have to fight for what they meant under another name
Imagination | Man | Men | Past |
God grant indeed thy words are not for nought! Then shalt thou save me, since for many a day to such a dreadful life I have been brought: nor will I spare with all my heart to pay what man soever takes my grief away; ah! I will love thee, if thou lovest me but well enough my saviour now to be.
Care | Day | Fear | Hate | Hope | Labor | Life | Life | Little | Maxims | Men | Nothing | Pain | People | Rest | Time | Will |
Forsooth, ye have heard it said that ye shall do well in this world that in the world to come ye may live happily for ever; do ye well then, and have your reward both on earth and in heaven; for I say to you that earth and heaven are not two but one; and this one is that which ye know, and are each one of you a part of, to wit, the Holy Church, and in each one of you dwelleth the life of the Church, unless ye slay it.
Love is enough: ho ye who seek saving, go no further; come hither; there have been who have found it, and these know the house of fulfillment of craving; these know the cup with the roses around it; these know the world's wound and the balm that hath bound it: cry out, the world heedeth not, "love, lead us home!"
Love is enough: draw near and behold me ye who pass by the way to your rest and your laughter, and are full of the hope of the dawn coming after; for the strong of the world have bought me and sold me and my house is all wasted from threshold to rafter. — pass by me, and hearken, and think of me not!
Blame | Darkness | Hope | Joy | Life | Life | Rest | Terror |
Douglas Adams, fully Douglas Noel Adams
The Restaurant at the End of the Universe is one of the most extraordinary ventures in the entire history of catering. It is built on the fragmented remains of an eventually ruined planet which is (wioll haven be) enclosed in a vast time bubble and projected forward in time to the precise moment of the End of the Universe. This is, many would say, impossible. In it, guests take (willan on-take) their places at table and eat (willan on eat) sumptuous meals while watching (willing watchen) the whole of creation explode around them. This, many would say, is equally impossible. You can arrive (mayan arrivan on-when) for any sitting you like without prior (late fore-when) reservation because you can book retrospectively, as it were, when you return to your own time (you can have on-book haventa forewhen presooning returningwenta retrohome). This is, many would now insist, absolutely impossible. At the Restaurant you can meet and dine with (mayan meetan con with dinan on when) a fascinating cross-section of the entire population of space and time. This, it can be explained patiently, is also impossible. You can visit it as many times as you like (mayan on-visit re onvisiting ... and so on – for further tense correction consult Dr. Streetmentioner's book) and be sure of never meeting yourself, because of the embarrassment this usually causes.
Rest |