This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Good kids are like sunsets. We take them for granted. Every evening they disappear. Most parents never imagine how hard they try to please us, and how miserable they feel when they think they have failed.
Rest |
In man, the shedding of blood is always associated with injury, disease, or death. Only the female half of humanity was seen to have the magical ability to bleed profusely and still rise phoenix-like each month from the gore.
Often, the most striking and innovative solutions come from realizing that your concept of the problem was wrong.
Better | Enlightenment | Experience | Learning | Rest | Will | Worth |
Onion rings in the car cushions do not improve with time.
O friend unseen, unborn, unknown, Student of our sweet English tongue, I never indulge in poetics - Unless I am down with rheumatics.
One gloomy day in 2009, the young Belarusian activist Pavel Lyashkovich learned the dangers of excessive social networking the hard way. A freshman at a public university in Minsk, he was unexpectedly called to the dean’s office, where he was met by two suspicious-looking men who told him they worked for the KGB, one public organization that the Belarusian authorities decided not to rename even after the fall of communism (they’re a brand-conscious bunch). The KGB officers asked Pavel all sorts of detailed questions about his trips to Poland and Ukraine as well as his membership in various antigovernment movements. Their extensive knowledge of the internal affairs of the Belarusian opposition – and particularly of Pavel’s own involvement in them, something he didn’t believe to be common knowledge – greatly surprised him. But then it all became clear, when the KGB duo loaded his page on vkontakte.ru, a popular Russian social networking site, pointing out that he was listed as a “friend” by a number of well-known oppositional activists. Shortly thereafter, the visitors offered Lyashkovich to sign an informal “cooperation agreement” with their organization. He declined – which may eventually cost him dearly, as many students sympathetic to the opposition and unwilling to cooperate with authorities have been expelled from universities in the past. We will never know how many other new suspects the KGB added to its list by browsing Lyashkovich’s profile.
Art | Friend | Government | Industry | Need | Revolution | Search | Unique | Government | Art |
From our position of being reasonably well off and comfortable, [perhaps] university professors, we tend to be patronizing about the poor in a very specific sense, which is that we tend to think, ‘Why don’t they take more responsibility for their lives?’ And what we are forgetting is that the richer you are the less responsibility you need to take for your own life because everything is taken care for you. And the poorer you are the more you have to be responsible for everything about your life… My lesson is to stop berating people for not being responsible and start to think of ways instead of providing the poor with the luxury that we all have, which is that a lot of decisions are taken for us. If we do nothing, we are on the right track. For most of the poor, if they do nothing, they are on the wrong track.
Aid | Capitalism | Conversation | Good | Ideas | Play | Policy | Reason | Work | Think |
Everyone is guilty at one time or another of throwing out questions that beg to be ignored, but mothers seem to have a market on the supply. Do you want a spanking or do you want to go to bed? Don't you want to save some of the pizza for your brother? Wasn't there any change?
If you get rid of the four-layered neurotic shield, the armor that covers the characterological lie about life, how can you talk about “enjoying” this Pyrrhic victory? The person gives up something restricting and illusory, it is true, but only to come face to face with something even more awful: genuine despair. Full humanness means full fear and trembling, at least some of the waking day. When you get a person to emerge into life, away from his dependencies, his automatic safety in the cloak of someone else's power, what joy can you promise him with the burden of his aloneness? When you get a person to look at the sun as it bakes down on the daily carnage taking place on earth, the ridiculous accidents, the utter fragility of life, the powerÂlessness of those he thought most powerful—what comfort can you give him from a psychotherapeutic point of view? Luis Buimel likes to introduce a mad dog into his films as counterpoint to the secure daily routine of repressed living. The meaning of his symÂbolism is that no matter what men pretend, they are only one acÂcidental bite away from utter fallibility. The artist disguises the incongruity that is the pulse-beat of madness but he is aware of it. What would the average man do with a full consciousness of abÂsurdity? He has fashioned his character for the precise purpose of putting it between himself and the facts of life; it is his special tour-de-force that allows him to ignore incongruities, to nourish himself on impossibilities, to thrive on blindness. He accomplishes thereby a peculiarly human victory: the ability to be smug about terror. Sartre has called man a "useless passion" because he is so hopelessly bungled, so deluded about his true condition. He wants to be a god with only the equipment of an animal, and so he thrives on fantasies. As Ortega so well put it in the epigraph we have used for this chapter, man uses his ideas for the defense of his existence, to frighten away reality. This is a serious game, the defense of one's existence—how take it away from people and leave them joyous?
Absolute | Character | Discussion | Dread | Faith | Feelings | Heart | Hero | Life | Life | Man | Meaning | Mystery | Psychology | Religion | Self | Service | Time | Value |
If we put this whole progression in terms of our discussion of the possibilities of heroism, it goes like this: Man breaks through the bounds of merely cultural heroism; he destroys the character lie that had him perform as a hero in the everyday social scheme of things; and by doing so he opens himself up to infinity, to the posÂsibility of cosmic heroism, to the very service of God. His life thereby acquires ultimate value in place of merely social and culÂtural, historical value. He links his secret inner self, his authentic talent, his deepest feelings of uniqueness, his inner yearning for absolute significance, to the very ground of creation. Out of the ruins of the broken cultural self there remains the mystery of the private, invisible, inner self which yearned for ultimate significance, for cosmic heroism. This invisible mystery at the heart of every creature now attains cosmic significance by affirming its connection with the invisible mystery at the heart of creation. This is the meaning of faith. At the same time it is the meaning of the merger of psychology and religion in Kierkegaard's thought. The truly open person, the one who has shed his character armor, the vital lie of his cultural conditioning, is beyond the help of any mere "science," of any merely social standard of health. He is absolutely alone and trembling on the brink of oblivion—which is at the same time the brink of infinity. To give him the new support that he needs, the "courage to renounce dread without any dread . . . only faith is capable of," says Kierkegaard. Not that this is an easy out for man, or a cure-all for the human condition—Kierkegaard is never facile. He gives a strikingly beautiful idea:
Life | Life | Man | Meaning | Means | Panic | Terror | Truth | Universe | Think |
I did not care what it was all about. All I wanted to know was how to live in it. Maybe if you found out how to live in it you learned from that what is was all about.
His decision had been staying in deep and dark, away from all the traps and bait and betrayals. My decision was to go there to look, beyond all people. Beyond all people in the world. Now we are alone each other and has been since noon. And anyone who comes to avail ourselves, either him or me.
Civilized society is a hopeful belief and protest that science, money and goods make man count for more than any other animal. In this sense everything that man does is religious and heroic, and yet in danger of being fictitious and fallible.
Everybody is friends when things are bad enough.
It is by riding a bicycle that you learn the contours of a country best, since you have to sweat up the hills and can coast down them. ... Thus you remember them as they actually are, while in a motorcar only a high hill impresses you, and you have no such accurate remembrance of country you have driven through as you gain by riding a bicycle.
Past |
I thought I had already paid for everything. Not like women who always pay and pay and pay. There is no principle of reward and punishment. Simple exchange of values. You give something and get something in return. Or do you work for something. Either way, you pay for everything that is worth something. I was redeemed your life a lot of things that I liked, and that's why I felt the joy of life. Things that give you joy of preparing, may be paid in several ways - knowledge, experience, exposure or money. To enjoy life, in order to learn about your money and get something nutritious to enjoy it consciously. Generally, it is possible. The world is a good store.