This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
True character arises from a deeper well than religion. It is the internalization of moral principles of a society, augmented by those tenets personally chosen by the individual, strong enough to endure through trials of solitude and adversity. The principles are fitted together into what we call integrity, literally the integrated self, wherein personal decisions feel good and true. Character is in turn the enduring source of virtue. It stands by itself and excites admiration in others
Admiration | Character | Enough | Good | Principles | Solitude | Tenets | Trials |
To me, science is an expression of the human spirit, which reaches every sphere of human culture. It gives an aim and meaning to existence as well as a knowledge, understanding, love, and admiration for the world. It gives a deeper meaning to morality and another dimension to esthetics.
Admiration | Existence | Meaning | Morality | Science |
There is a long and wearisome step between admiration and imitation.
If you want to give up the admiration of thousands of men for the distain of one, go ahead, get married.
Admiration | Men |
Trust God completely and He will solve all your difficulties. Faithfully leave everything to Him and He will see to everything. Love God sincerely and He will reveal Himself to you. I am never silent. I speak eternally. The voice that is heard deep within the soul is My voice...the voice of inspiration, of intuition, of guidance. To those who are receptive to this voice, I speak. Everything is Mine except for Myself; Myself is for those who love Me. I am the Ancient One, The Highest of the High. Love Me; Love Me; Love Me; and you will find Me. This is Truth but intellect cannot grasp it, wisdom cannot weigh it, space cannot hold it, time cannot check it, angels cannot fathom it, but human beings can realize it through love, the Divine Love, the Love for the Almighty, except whom, nothing is. If you have rock-like faith in God and flame-like love for Him, nothing in this world will affect you. Misery will not trouble you, flattery will not touch you, happiness will not humour you. Such faith and love will cause you to rise above the imaginary phenomenon and make you understand that God alone is real. Trust God completely and He will solve all your difficulties. Faithfully leave everything to Him and He will see to everything. Love God sincerely and He will reveal Himself to you. This love needs no ceremonies and show. Your heart must love so that even your mind is not aware of it. Let nothing shake your faith in Me, and all your bindings will be shaken off. Once you open your wings to fly, you must fly straight like the swan. Do not flit from tree to tree like the sparrow, or many things will distract you.
Cause | Faith | Flattery | God | Heart | Love | Mind | Nothing | Soul | Space | Time | Truth | Will | Trouble | God | Happiness | Intellect | Understand |
Between flattery and admiration there often flows a river of contempt.
Admiration | Flattery |
There is no other way to guard yourself against flattery than by making men understand that telling you the truth will not offend you.
Flattery | Men | Truth | Will | Understand |
Slyly, banteringly, but also overbearingly, the critic – the one who does not swallow anything whole, who waits until posterity has consecrated it before... howling – is among those who howl their admiration the way they howl their insults: don't be afraid, don't tremble – the beast doesn't have any nails or teeth, or even brain: it is stuffed.
Admiration | Critic | Posterity |
Oh mysterious world of all light, thou hast made a light shine within me, and I have grown in admiration of thy antique beauty, which is the immemorial youth of nature.
Admiration | Light | World | Youth | Youth |
Life and the world, or whatever we call that which we are and feel, is an astonishing thing. The mist of familiarity obscures from us the wonder of our being. We are struck with admiration at some of its transient modifications, but it is itself the great miracle.
Admiration | Familiarity | Wonder |
Just as it is shameful to flatter when aiming to please, so it is a shameful when trying to avoid flattery to destroy the friendly thoughtfulness of another by immoderate speech.
It is now time, leaving every object of sense far behind, to contemplate, by a certain ascent, a beauty of a much higher order; a beauty not visible to the corporeal eye, but alone manifest to the brighter eye of the soul, independent of all corporeal aid. However, since, without some previous perception of beauty it is impossible to express by words the beauties of sense, but we must remain in the state of the blind, so neither can we ever speak of the beauty of offices and sciences, and whatever is allied to these, if deprived of their intimate possession. Thus we shall never be able to tell of virtue's brightness, unless by looking inward we perceive the fair countenance of justice and temperance, and are convinced that neither the evening nor morning star are half so beautiful and bright. But it is requisite to perceive objects of this kind by that eye by which the soul beholds such real beauties. Besides it is necessary that whoever perceives this species of beauty, should be seized with much greater delight, and more vehement admiration, than any corporeal beauty can excite; as now embracing beauty real and substantial. Such affections, I say, ought to be excited about true beauty, as admiration and sweet astonishment; desire also and love and a pleasant trepidation. For all souls, as I may say, are affected in this manner about invisible objects, but those the most who have the strongest propensity to their love; as it likewise happens about corporeal beauty; for all equally perceive beautiful corporeal forms, yet all are not equally excited, but lovers in the greatest degree.
Admiration | Beauty | Desire | Justice | Love | Object | Perception | Sense | Soul | Words | Beauty |
Let us, therefore, re-ascend to the good itself, which every soul desires; and in which it can alone find perfect repose. For if anyone shall become acquainted with this source of beauty he will then know what I say, and after what manner he is beautiful. Indeed, whatever is desirable is a kind of good, since to this desire tends. But they alone pursue true good, who rise to intelligible beauty, and so far only tend to good itself; as far as they lay aside the deformed vestments of matter, with which they become connected in their descent. Just as those who penetrate into the holy retreats of sacred mysteries, are first purified and then divest themselves of their garments, until someone by such a process, having dismissed everything foreign from the God, by himself alone, beholds the solitary principle of the universe, sincere, simple and pure, from which all things depend, and to whose transcendent perfections the eyes of all intelligent natures are directed, as the proper cause of being, life and intelligence. With what ardent love, with what strong desire will he who enjoys this transporting vision be inflamed while vehemently affecting to become one with this supreme beauty! For this it is ordained, that he who does not yet perceive him, yet desires him as good, but he who enjoys the vision is enraptured with his beauty, and is equally filled with admiration and delight. Hence, such a one is agitated with a salutary astonishment; is affected with the highest and truest love; derides vehement affections and inferior loves, and despises the beauty which he once approved. Such, too, is the condition of those who, on perceiving the forms of gods or daemons, no longer esteem the fairest of corporeal forms. What, then, must be the condition of that being, who beholds the beautiful itself?
Admiration | Beauty | Cause | Desire | Esteem | Good | Life | Life | Sacred | Soul | Vision | Will | Beauty |
I cannot conceive of a personal God who would directly influence the actions of individuals, or would directly sit in judgment on creatures of his own creation. I cannot do this in spite of the fact that mechanistic causality has, to a certain extent, been placed in doubt by modern science. My religiosity consists in a humble admiration of the infinitely superior spirit that reveals itself in the little that we, with our weak and transitory understanding, can comprehend of reality. Morality is of the highest importance — but for us, not for God.
Admiration | Doubt | God | Influence | Judgment | Little | Morality | Spirit | God |
If something is in me which can be called religious, then it is the unbounded admiration for the structure of the world so far as our science can reveal it.
Admiration | Science | World |
It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it.
Admiration | God | Science | World | God |
Is Humanism a religion, perhaps, the next great religion? Yes, it must be so characterized, for the word, religion, has become a symbol for answers to that basic interrogation of human life, the human situation, and the nature of things---which every human being, in some degree and in some fashion, makes. What can I expect from life? What kind of universe is it? Is there, as some say, a friendly Providence in control of it? And, if not, what then? The universe of discourse of religion consists of such questions, and the answers relevant to them. Christian theism and Vedantic mysticism are but historic frameworks in relation to which answers have in the past been given to these poignant and persistent queries. But there is nothing sacrosanct and self-certifying about these frameworks. What Humanism represents is the awareness of another framework, more consonant with wider and deeper knowledge about man and his world. The Humanist movement is engaged in formulating answers, with what wisdom it can achieve, to these basic questions. It would be absurd to expect complete novelty in either framework or answers. Many people throughout the ages have had a shrewd suspicion that established beliefs were insecurely based. Humanism at its best represents a growth and a maturing of its perspective...I fear that the orthodox idea of religion is something static and given---once for all. The Humanist thinks of his answers as responsible ones, that is, responsible to the best thought and knowledge on the subjects involved. He [they are] is always ready for honest debate... I want to contrast the perspective of Humanism with that of traditional rationalism...There is no Humanist who does not appreciate with respect and admiration the moving story of the Gospels. Seen as one of the culminations of Judaism in the setting of the Roman Empire, it speaks to us of nobility of soul, human love, pity, and comradeship; and this among everyday people fired by moral and religious leadership of high quality. The heroic and the earthly touch meet, and mingle; and so it has been ever since... What have the intervening centuries made possible? The gradual disentangling of ethical principle and example from both the early framework of belief and the later ecclesiastical development of power and dogma which supervened. But the notes of love and self-sacrifice remain as perennial chords. This also, is greatly human. The older rationalism was on the defensive. And so it expressed itself too often in negative terms: not this; not that; not God; not revelation; not personal immortality. What Humanism signified was a shift from negation to construction. There came a time when naturalism no longer felt on the defensive. Rather, supernaturalism began, it its eyes, to grow dim and fade out despite all the blustering and rationalizations of its advocates.
Absurd | Admiration | Awareness | Belief | Contrast | Control | Dogma | Example | Fear | Growth | Knowledge | Love | Man | Mysticism | Nature | Nobility | Nothing | Novelty | Past | People | Power | Providence | Religion | Respect | Self-sacrifice | Story | Suspicion | Thought | Time | Universe | Wisdom | Respect | Novelty | Awareness | Leadership | Thought |
The love of admiration leads to fraud, much more than the love of commendation; but, on the other hand, the latter is much more likely to spoil our: good actions by the substitution of an inferior motive.
Admiration | Good | Love |
After a few years of marriage a man can look right at a woman without seeing her and a woman can see right through a man without looking at him.