Great Throughts Treasury

This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.

Related Quotes

Shlomo Wolbe, aka Wilhelm Wolbe

From the very beginning of a person’s life one learns that the purpose of life is not uninterrupted pleasure. Every infant suffers pains and illnesses. We should not perceive illness and pain as negative. Suffering teaches us humility. We learn that we do not have complete power over ourselves.

Beginning | Character | Humility | Life | Life | Pain | Pleasure | Power | Purpose | Purpose | Suffering | Learn |

Adolfo Barcella

Unrequited love is the meaning of life. We’re here to love but not to be loved, to give but not receive. Our mission in this world is to improve humanity and leave a better history than we found. Only selfless love has such power. Only love without interest or expectation of reward can change human beings... To give love without receiving love is the truest love and brings the greatest happiness there is in life.

Better | Change | Character | Expectation | History | Humanity | Life | Life | Love | Meaning | Mission | Power | Receive | Reward | World | Expectation | Happiness |

Kareem Abdul-Jabbar, born Ferdinand Lewis "Lew" Alcinder, Jr.

The reason we’re here is to exercise personal responsibility, to evolve the higher self and to influence that development in others.

Character | Influence | Reason | Responsibility | Self |

Rona Barrett born Rhona Bernstein, Mrs. William Trowbridge

The healthy and strong individual is the one who asks for help when he needs it. Whether he's got an abscess on his knee or in his soul.

Character | Individual | Soul |

Shlomo Wolbe, aka Wilhelm Wolbe

Every person in the world waits for signs of recognition and affection from others.

Character | World |

Dwight Douglas Andrews

Real joy seems dissonant from the human character in its present condition; and if it be felt, it must come from a higher region, for the world is shadowed by sorrow; thorns array the ground; the very clouds, while they weep fertility on our mountains, seem also to shed a tear on man’s grave who departs, unlike the beauties of summer, to return no more; who fades unlike the sons of the forest, which another summer beholds new clothed, when he is unclothed and forgotten.

Character | Grave | Joy | Man | Present | Sorrow | World |

Richard Baxter

Paganism attributes the creation of the world to blind chance.

Chance | Character | World |

Thomas Adams

He who reforms himself, has done much toward reforming others; and one reason why the world is not reformed, is, because each would have others make a beginning, and never thinks of himself doing it.

Beginning | Character | Reason | World |

Fred de Armond

A man who truly wants to make the world better should start by improving himself and his attitudes.

Better | Character | Man | Wants | World |

Arthur Aughey

There are many seasons in a man’s life - and the more exalted and responsible his position, the more frequently do these seasons recur - when the voice of duty and the dictates of feeling are opposed to each other; and it is only the weak and the wicked who yield that obedience to the selfish impulses of the heart which is due to reason and honor.

Character | Duty | Heart | Honor | Life | Life | Man | Obedience | Position | Reason |

Mortimer Adler and Charles Van Doren

Illusion and self-deception stand in the way of an honest, penetrating and fearless self-appraisal. Though it would appear that we have access to the innermost core of our individual being, and that there is nothing in the world with which we are on more intimate terms than our own self, the self remains an elusive object of knowledge and understanding.

Character | Illusion | Individual | Knowledge | Nothing | Object | Self | Self-deception | Understanding | World |

Abraham ben Moses ben Maimon, aka Rabbi Avraham Maimuni, aka Rabbeinu Avraham ben ha-Rambam NULL

Do not yearn for any other situation in the world besides the one you actually find yourself in.

Character | World |

J. Beaumont

To revenge a wrong is easy, usual, and natural, and, as the world thinks, savors of nobleness of mind; but religion teaches the contrary, and tells us it is better to neglect than to require it.

Better | Character | Mind | Neglect | Religion | Revenge | World | Wrong |

Aśvaghoṣa NULL

The purpose of this discipline is to bring man into the habit of applying the insight that has come to him as the result of the preceding disciplines. When one is rising, standing, walking, doing something, stopping, one should constantly concentrate one’s mind on the act and the doing of it, not on one’s relation to the act, or its character or value. One should think: there is walking, there is stopping, there is realizing; not, I am walking, I am doing this, it is a good thing, it is disagreeable, I am gaining merit, it is I who am realizing how wonderful it is. Thence come vagrant thoughts, feelings of elation or of failure and unhappiness. Instead of all this, one should simply practice concentration of the mind on the act itself, understanding it to be an expedient means for attaining tranquillity of mind, realization, insight and Wisdom; and one should follow the practice in faith, willingness and gladness. After long practice the bondage of old habits become weakened and disappears, and in its place appear confidence, satisfaction, awareness and tranquillity. What is the Way of Wisdom designed to accomplish? There are three classes of conditions that hinder one from advancing along the path to Enlightenment. First, there are the allurements arising from the senses, from external conditions and from the discriminating mind. Second, there are the internal conditions of the mind, its thoughts, desires and mood. All these the earlier practices (ethical and mortificatory) are designed to eliminate. In the third class of impediments are placed the individual’s instinctive and fundamental (and therefore most insidious and persistent) urges - the will to live and to enjoy, the will to cherish one’s personality, the will to propagate, which give rise to greed and lust, fear and anger, infatuation, pride and egotism. The practice of the Wisdom Paramita is designed to control and eliminate these fundamental and instinctive hindrances.

Anger | Awareness | Character | Confidence | Control | Discipline | Enlightenment | Failure | Faith | Fear | Feelings | Good | Greed | Habit | Individual | Insight | Lust | Man | Means | Merit | Mind | Personality | Practice | Pride | Purpose | Purpose | Tranquility | Understanding | Unhappiness | Will | Wisdom | Failure | Awareness | Old |

Marcus Aurelius, Marcus Aurelius Antoninus Augustus

Do not consider anything for your interest which makes you break your word, quit your modesty, or inclines you to any practice which will not bear the light, or look the world in the face.

Character | Light | Modesty | Practice | Will | World |