This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Emil G. Hirsch, fully Emil Gustav Hirsch
This instinct for totality, the counterpart of the feeling, gnawing and rankling, of dissatisfaction, is the germ of all religion. But man answers the craving need of a totality and a prospect into the future according to his historical conditions. Therefore all religions are genuine rings. None of them is a counterfeit, and none of them owns exclusively the truth and the whole truth.
Intention | Man | Means | Music | Purpose | Purpose | Reality | Value |
Balkans - that taste for devastation, for internal clutter, for a universe like a brothel on fire... the last "primitives" in Europe.
Once we begin to want, we fall under the jurisdiction of the Devil. It is a great force, and a great fortune, to be able to live without any ambition whatever. I aspire to it, but the very fact of so aspiring still participates in ambition.
What we want is not freedom but its appearances. It is for these simulacra that man has always striven. And since freedom, as has been said, is no more than a sensation, what difference is there between being free and believing ourselves free?
What would be left of our tragedies if an insect were to present us his?
We must censure the later Nietzsche for a panting excess in the writing, the absence of rests.
Misfortune | Misfortune |
Emiliano Zapata, fully Emiliano Zapata Salazar
The land free, the land free for all, land without overseers and without masters.
Emily Brontë, fully Emily Jane Brontë, aka pseudonym Ellis Bell
I sought, and soon discovered, the three head-stones on the slope next the moor — the middle one, gray, and half buried in heath — Edgar Linton's only harmonized by the turf and moss, creeping up its foot — Heathcliff's still bare. I lingered round them, under that benign sky; watched the moths fluttering among the heath, and hare-bells; listened to the soft wind breathing through the grass; and wondered how anyone could ever imagine unquiet slumbers, for the sleepers in that quiet earth.
I do not believe in God, because I believe in man. Whatever his mistakes, man has for thousands of years been working to undo the botched job your god has made.
Cause | Convention | Freedom | Life | Life |
I demand the independence of woman, her right to support herself; to live for herself; to love whomever she pleases, or as many as she pleases. I demand freedom for both sexes, freedom of action, freedom in love, and freedom in motherhood.
Cause | Convention | Death | Force | Freedom | Frivolity | Grave | Life | Life | Mind | Right | World |
Our institutions and conditions rest upon deep-seated ideas. To change those conditions and at the same time leave the underlying ideas and values intact means only a superficial transformation, one that cannot be permanent or bring real betterment. It is a change of form only, not of substance, as so tragically proven by Russia.
Discovery | Freedom | Man | Personality | Society | Work | Society | Discovery |
I did not believe that a Cause which stood for a beautiful ideal, for anarchism, for release and freedom from convention and prejudice, should demand the denial of life and joy. I insisted that our Cause could not expect me to become a nun and that the movement would not be turned into a cloister. If it meant that, I did not want it.
Atheism... in its philosophic aspect refuses allegiance not merely to a definite concept of God, but it refuses all servitude to the God idea, and opposes the theistic principle as such. Gods in their individual function are not half as pernicious as the principle of theism which represents the belief in a supernatural, or even omnipotent, power to rule the earth and man upon it. It is the absolutism of theism, its pernicious influence upon humanity, its paralyzing effect upon thought and action, which Atheism is fighting with all its power.
Cause | Convention | Death | Force | Freedom | Frivolity | Grave | Life | Life | Mind | Right | World |
The strongest bulwark of authority is uniformity; the least divergence from it is the greatest crime. The wholesale mechanisation of modern life has increased uniformity a thousandfold. It is everywhere present, in habits, tastes, dress, thoughts and ideas. Its most concentrated dullness is public opinion. Few have the courage to stand out against it. He who refuses to submit is at once labeled queer,different,and decried as a disturbing element in the comfortable stagnancy of modern life.
Women need not always keep their mouths shut and their wombs open.