This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Sosan Zenji, aka Chien-chih Seng-Tsan or Ch'an Seng-ts'an
For the unified mind in accord with the Way all self-centered striving ceases. Doubts and irresolutions vanish and life in true faith is possible. With a single stroke we are freed from bondage; nothing clings to us and we hold nothing. All is empty, clear, self-illuminating, with no exertion of the mind’s power. Here thought, feeling, knowledge, and imagination are of no value. In this world of Suchness there is neither self nor other-than-self.
Faith | Imagination | Knowledge | Life | Life | Mind | Nothing | Power | Self | Thought | World |
Reality has three natures: imagination, interdependence, and the nature of ultimate perfection One considers interdependence. Because of forgetfulness and prejudices, we generally cloak reality with a veil of false views and opinions. This is seeing reality through imagination. Imagination is an illusion of reality which conceives of reality as an assembly of small pieces of separate entities and selves.
Forgetfulness | Illusion | Imagination | Nature | Perfection | Reality |
If we can get past various fundamentalist attitudes about the spiritual life, such as attachment to a too simple code of morality, fixed interpretations of stories, and a community in which individual thinking is not prized, then many different ways of being spiritual come into view. We may discover that there are ways to be spiritual that do not counter the soul's need for body, individuality, imagination and exploration. Eventually we might find that all emotions, all human activities, and all spheres of life have deep roots in the mysteries of the soul, and therefore are holy.
Body | Emotions | Imagination | Individual | Individuality | Life | Life | Morality | Need | Past | Soul | Thinking |
We are not hypocrites in our sleep. The curb is taken off from our passions, and our imagination wanders at will. When awake, we check these rising thoughts, and fancy we have them not. In dreams, when we are off guard, they return securely and unbidden.
Dreams | Imagination | Will |
Art teaches us to respect imagination as something far beyond human creation and intention. To live our ordinary life artfully is to have this sensibility about the things of daily life, to live more intuitively and to be willing to surrender a measure of our rationality and control in return for the gifts of soul... Leonardo da Vinci asks an interesting question in one of his notebooks: "Why does the eye see a thing more clearly in dreams than the imagination when awake?" One answer is that the eye of the soul perceives the eternal realities so important to the heart. In waking life, most of us see only with our physical eyes, even though we could, with some effort of imagination, glimpse fragments of eternity in the most ordinary passing events. Dream teaches us to look with that other eye, the eye that in waking life belongs to the artist, to each of us as artist... Without art we live under the illusion that there is only time, and not eternity.
Art | Control | Dreams | Effort | Eternal | Eternity | Events | Heart | Illusion | Imagination | Important | Intention | Life | Life | Question | Rationality | Respect | Sensibility | Soul | Surrender | Time | Respect | Art |
The imagination is of so delicate a texture that even words wound it.
Imagination | Words |
Bertrand Russell, fully Bertrand Arthur William Russell, 3rd Earl Russell
Reverence requires imagination and vital warmth; it requires least actual achievement or power. The child is weak and superficially foolish, the teacher is strong, and in an everyday sense wiser than the child. The teacher without reverence, or the bureaucrat without reverence, easily despises the child for these outward inferiorities.
Achievement | Imagination | Power | Reverence | Sense | Child | Teacher |
Cardinal de Retz, Jean Francois-Paul de Gondil
Men who enter the service of the State should make it their chief study to set out in the world with some notable act which may strike the imagination of the people, and cause themselves to be discussed.
Cause | Imagination | Men | People | Service | Study | World |
The product of the scientific imagination is a new vision of relations -- like that of artistic imagination.
Imagination | Vision |
The faculty of imagination is the great spring of human activity, and the principal source of human improvement. As it delights in presenting to the mind scenes and characters more perfect than those which we are acquainted with, it prevents us from ever being completely satisfied with our present condition or with our past attainments, and engages us continually in the pursuit of some untried enjoyment, or of some ideal excellence. Hence the ardour of the selfish to better their fortunes, and to add to their personal accomplishments; and hence the zeal of the patriot and philosopher to advance the virtue and the happiness of the human race. Destroy this faculty, and the condition of man will become as stationary as that of the brutes.
Better | Destroy | Enjoyment | Excellence | Human race | Imagination | Improvement | Man | Mind | Past | Present | Race | Virtue | Virtue | Will | Zeal | Happiness |
Edward FitzGerald, fully Edward Marlborough FitzGerald
Science unrolls a greater epic than the Iliad. The present day teems with new discoveries in Fact, which are greater, as regards the soul and prospect of men, than all the disquisitions and quiddities of the Schoolmen. A few fossil bones in clay and limestone have opened a greater vista back into time than the Indian imagination ventured upon for its Gods: and every day turns up something new. This vision of Time must not only wither the poet's hope of immortality, it is in itself more wonderful than all the conceptions of Dante and Milton.
Émile Coué de la Châtaigneraie
When the imagination and will power are in conflict, are antagonistic, it is always the imagination which wins.
Imagination | Power | Will |
There is but one quality necessary for the perfect understanding of character, one quality that, if man have it, he may dare to judge—that is, omniscience. Most people study character as a proofreader pores over a great poem: his ears are dulled to the majesty and music of the lines, his eyes are darkened to the magic imagination of the genius of the author; that proofreader is busy watching for an inverted comma, a misspacing, or a wrong font letter. He has an eye trained for the imperfections, the weaknesses.
Character | Genius | Imagination | Magic | Man | Music | People | Study | Understanding | Wrong |
Erich Fromm, fully Erich Seligmann Fromm
One social structure will be conducive to cooperation and solidarity another social structure to competition, suspiciousness, avarice; another to child-like receptiveness, another to destructive aggressiveness. All empirical forms or human needs and drives have to be understood as results of the social practice (in the last analysis based on the productive forces, class structure, etc., etc.) but they all have to fulfill the functions which are inherent in man’s nature in general, and that is to permit him to relate himself to others and share a common frame of reference, etc. The existential contradiction within man (to which I would now add also the contradiction between limitations which reality imposes on his life, and the virtually limitless imagination which his brain permits him to follow) is what I believe to be one of the motives of psychological and social dynamics. Man can never stand still. He must find solutions to this contradiction, and ever better solutions to the extent to which reality enables him. The question then arises whether there is an optimal solution which can be inferred from man’s nature, and which constitutes a potential tendency in man. I believe that such optimal solutions can be inferred from the nature of man, and I have recently found it quite useful to think in terms of what in sociology and economy is now often called »system analysis«. One might start with the idea, in the first place, that human personality — just like society — is a system, that is to say, that each part depends on every other, and no part can be changed unless all or most other parts are also changed. A system is better than chaos. If a society system disintegrates or is destroyed by blows from the outside the society ends in chaos, and a completely new society is built upon its ruins, often using the elements of the destroyed system to build the new. That has happened many times in history. But, what also happens is that the society is not simply destroyed but that the system is changed, and a new system emerges which can be considered to be a transformation of the old one.
Better | Contradiction | Cooperation | Ends | Imagination | Man | Motives | Nature | Personality | Practice | Question | Reality | Society | System | Will | Society | Old | Think |
I believe that life can go on forever. It takes a million years to evolve a new species, ten million for a new genus, one hundred million for a class, a billion for a phylum—and that's usually as far as your imagination goes. In a billion years, it seems, intelligent life might be as different from humans as humans are from insects. But what would happen in another ten billion years? It's utterly impossible to conceive of ourselves changing as drastically as that, over and over again. All you can say is, on that kind of time scale the material form that life would take is completely open. To change from a human being to a cloud may seem a big order, but it's the kind of change you'd expect over billions of years.
Change | Imagination | Life | Life | Time |
The future need not be a repetition of the past. Frequently one is caught by a paucity of imagination which conceives of the future only in terms of rearranging past events or experiences that are already known. Persistent attempts to explain the unknown in terms of what is already known, can lead to blind repetition of unsatisfactory patterns that limit growth and restrict possibilities.
Gilbert Keith "G.K." Chesteron
All things are from God; and above all, reason and imagination and the great gifts of the mind. They are good in themselves; and we must not altogether forget their origin even in their perversion.
Good | Imagination | Reason |
Helen Keller. aka Helen Adams Keller
We differ, blind and seeing, one from another, not in our senses, but in the use we make of them, in the imagination and courage with which we seek wisdom beyond the senses.
Courage | Imagination | Wisdom |
The march of invention has clothed mankind with powers of which a century ago the boldest imagination could not have dreamt.
Imagination | Invention | Mankind |
J. W. Fulbright, fully James William Fulbright
It is not our affluence, or our plumbing, or our clogged freeways that grip the imagination of others. Rather, it is the values upon which our system is built. These values imply our adherence not only to liberty and individual freedom, but also to international peace, law and order, and constructive social purpose. When we depart from these values, we do so at our peril.
Imagination | Individual | Law | Liberty | System |