This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
If Passion drives, let Reason hold the Reins.
Friedrich Gentz, aka Friedrich von Gentz
Two principles govern the moral and intellectual world. One is perpetual progress, the other the necessary limitations to that progress. If the former alone prevailed, there would be nothing steadfast and durable on earth, and the whole of social life would be the sport of winds and waves. If the alter had exclusive sway, or even if it obtained a mischievous preponderancy, every thing would petrify or rot. The best ages of the world are those in which these two principles are the most equally balanced. In such ages every enlightened man ought to adopt both principles, and with one hand develop what he can, with the other restrain and uphold what he ought.
Character | Earth | Life | Life | Man | Nothing | Principles | Progress | World | Govern |
It often falls out, that the end of passion is the beginning of repentance.
Beginning | Character | Passion | Repentance |
Prejudices are the principles of people we dislike.
Character | People | Principles |
An infallible way to make your child miserable is to satisfy all his demands. Passion swells by gratification; and the impossibility of satisfying every one of his wishes will oblige you to stop short at last after he has become headstrong.
Character | Impossibility | Passion | Will | Wishes | Child |
It is a certain rule that wit and passion are entirely incompatible. When the affections are moved, there is no place for the imagination.
Character | Imagination | Passion | Rule | Wit |
Men are not blamed for such actions as they perform ignorantly and casually, whatever may be the consequences. Why? but because the principles of these actions are only momentary, and terminate in them alone. Men are less blamed for such actions as they perform hastily and unpremeditatedly than for such as proceed from deliberation. For what reason? but because a hasty temper, though a constant cause or principle in the mind, operates only by intervals, and infects not the whole character. Again, repentance wipes off every crime, if attended with a reformation of life and manners. How is this to be accounted for? but by asserting that actions render a person criminal merely a they are proofs of criminal principles in the mind.
Cause | Character | Consequences | Crime | Deliberation | Life | Life | Manners | Men | Mind | Principles | Reason | Repentance | Temper |
It is universally acknowledged that there is a great uniformity among the actions of men, in all nations and ages, and that human nature remains still the same, in its principles and operations. The same motives always produce the same actions: the same events follow the same causes. Ambition, avarice, self-love, vanity, friendship, generosity, public spirit: these passions, mixed in various degrees, and distributed through society, have been from the beginning of the world, and still are, the source of all the actions and enterprises, which have ever been observed among mankind.
Ambition | Avarice | Beginning | Character | Events | Generosity | Human nature | Love | Mankind | Men | Motives | Nations | Nature | Principles | Public | Self | Self-love | Society | Spirit | Uniformity | World |
Louis Kossuth, also Lajos Kossuth, fully Lajos Kossuth de Udvard et Kossuthfalva
Justice is immortal, eternal, and immutable, like God Himself; and the development of law is only then a progress when it is directed towards those principles which always like Him, are eternal; and whenever prejudice of error succeeds in establishing in customary law any doctrine contrary to eternal justice.
Character | Doctrine | Error | Eternal | God | Justice | Law | Prejudice | Principles | Progress | God |
Søren Kierkegaard, fully Søren Aabye Kierkegaard
Without risk there is no faith. Faith is precisely the contradiction between the infinite passion of the individual’s inwardness and the objective uncertainty. If I am capable of grasping god objectively, I do not believe, but precisely because I cannot do this I must believe. If I wish to preserve myself in faith I must constantly be intent upon holding fast to the objective uncertainty, so as to remain out upon the deep, over seventy thousand fathoms of water, still preserving my faith.
Character | Contradiction | Faith | God | Individual | Passion | Risk | Uncertainty | God |