This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Between levity and cheerfulness there is a wide distinction; and the mind which is most open to levity is frequently a stranger to cheerfulness.
Character | Cheerfulness | Distinction | Mind |
To him in whom loves dwells, the whole world is but one family.
The mind is everything. What we think, we become.
Black Hawk, born Ma-ka-tai-me-she-kia-kiak NULL
My reason teaches me that land cannot be sold. The Great Spirit gave it to his children to live upon and cultivate as far as necessary for their subsistence, and so long as they occupy and cultivate it they have the right to the soil, but if they voluntarily leave it then any other people have a right to settle on it. Nothing can be sold, except things that can be carried away.
Character | Children | Land | Nothing | People | Reason | Right | Spirit | Wisdom |
Gentleness, which belongs to virtue, is to be carefully distinguished from the mean spirit of cowards and the fawning assent of sycophants.
Character | Gentleness | Spirit | Virtue | Virtue |
The extent of poverty in the world is much exaggerated. Our sensitiveness makes half our poverty; our fears - anxieties for ills that never happen - a greater part of the other half.
Richard Maurice Bucke, often called Maurice Bucke
The life which is in man is eternal, as all life is eternal; that the soul of man is as immortal as God is; that the universe is so built and ordered that without any peradventure all things work together for the good of each and all; that the foundation principle of the world is what we call love, and that the happiness of every individual is in the long run absolutely certain.
Character | Eternal | God | Good | Individual | Life | Life | Love | Man | Soul | Universe | Work | World | God | Happiness |
Boethius, fully Anicius Manlius Severinus Boethius NULL
It is one thing to be carried through an endless life, another thing to embrace the whole presence of an endless life together, which is manifestly proper to the divine Mind. The temporal world seems to emulate in part that which it cannot fully obtain or express, tying itself to whatever presence there is in this exiguous and fleeting moment - a presence which, since it carries a certain image of that abiding Presence, gives to whatever may partake of it the quality of seeming to have being. But because it could not stay, it undertook an infinite journey of time; and so it came to pass that, by going, it continued that life, whose plenitude it could not comprehend by staying.
We never love heartily but once, and that is the first time we love.