This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Pirke Avot, "Verses of the Fathers" or "Ethics of the Fathers" NULL
Rabbi Elazar ben Azaryah used to say: “Where there is no Torah there is no culture; and where there is no culture there is no Torah. Where there is no wisdom there is no fear of G-d, and where there is no fear of G-d there is no wisdom. Where there is no knowledge there is no discernment; and where there is no discernment there is no knowledge. Where there is no food there is no Torah; and where there is no Torah there is no food. He used to say: He whose wisdom is more abundant than his works, to what is he like? To a tree whose branches are abundant but whose roots are few; and the wind comes and uproots it and overturns it, as it is written (Jeremiah 17:6) "They shall be like a shrub in the desert, and shall not see when relief comes. They shall live in the parched places of the wilderness, in an uninhabited salt land." But he whose works are more abundant than his wisdom, to what is he like? To a tree whose branches are few but whose roots are many; so that even if all the winds in the world come and blow against it, it cannot be stirred from its place, as it is written (Jeremiah 17:8) "They shall be like a tree planted by water, sending out its roots by the stream. It shall not fear when heat comes, and its leaves shall stay green; in the year of drought it is not anxious, and it does not cease to bear fruit."
Culture | Discernment | Fear | Knowledge | Wisdom | World | Torah |
Plautus, full name Titus Maccius Plautus NULL
Nothing but heaven itself is better than a friend who is really a friend.
David Swing, aka Professor Swing
As the depth of mystery is only felt by the most civilized and advanced soul, and is a cloud of which a savage knows nothing, it may be inferred, that it comes not as a penalty of culture, but as a delicate hand to lead it to a still better being. The solemn question of Hamlet, " To be, or not to be," surpasses the books of the school-house in shaping the spirit of man. The willow and cypress, that mourn over the tombs of our dead, impress our hearts the more deeply, because the wind that sighs through them, and the somber shades they cast, help us to pass over into the unknown world. Thus, by fact, and by the wandering shadow of fact, the soul of man is perpetual ly fed. They are the only manna that falls for it, in this wilderness march.
Better | Books | Man | Mourn | Mystery | Question | Soul | Spirit |
Pope Pius XII, born Eugenio Marìa Giuseppe Giovanni Pacelli NULL
Conclusion: What, then, is the importance of modern science for the argument for the existence of God based on the mutability of the cosmos? By means of exact and detailed research into the macrocosm and the microcosm, it has considerably broadened and deepened the empirical foundation on which this argument rests, and from which it concludes to the existence of an Ens a se, immutable by His very nature. It has, besides, followed the course and the direction of cosmic developments, and, just as it was able to get a glimpse of the term toward which these developments were inexorably leading, so also has it pointed to their beginning in time some five billion years ago. Thus, with that concreteness which is characteristic of physical proofs, it has confirmed the contingency of the universe and also the well-founded deduction as to the epoch when the cosmos came forth from the hands of the Creator. Hence, creation took place in time. Therefore, there is a Creator. Therefore, God exists! Although it is neither explicit nor complete, this is the reply we were awaiting from science, and which the present human generation is awaiting from it. It is a reply which bursts forth from nature and calm consideration of only one aspect of the universe; namely, its mutability. But this is already enough to make the entire human race, which is the peak and the rational expression of both the macrocosm and the microcosm, become conscious of its exalted Maker, realize that it belongs to Him in space and in time and then, falling on its knees before His sovereign majesty, begin to invoke His name: Rerum, Deus, tenax vigor,-Immotus in te permanens, -- Lucis diurnae tempora successibus determinans (Hymn for None). (A free English translation is: "O God, creation's secret force/Thyself unmoved, yet motion's source/Who from the morn till evening's ray/Through every change dost guide the day.") The knowledge of God as sole Creator, now shared by many modern scientists, is indeed, the extreme limit to which human reason can attain. Nevertheless, as you are well aware, it does not constitute the last frontier of truth. In harmonious cooperation, because all three are instruments of truth, like rays of the same sun, science, philosophy, and, with still greater reason, Revelation, contemplate the substance of this Creator whom science has met along its path unveil His outlines and point out His features. Revelation, above all, makes His presence, so to speak, immediate, vitalizing, and loving, like that presence of which either the simple faithful or the scientist is aware in his inner soul when he recites unhesitatingly the concise terms of the ancient Apostles' Creed: "I believe in God, the Father Almighty, Creator of heaven and earth." Today, after so many centuries which were centuries of civilization because they were centuries of religion, the need is not so much to reveal God for the first time as it is rather to recognize Him as a Father, reverence Him as a lawgiver, and fear Him as a Judge. If they would be saved, the nations must adore the Son, the loving Redeemer of mankind, and bow to the loving inspirations of the Spirit, the fruitful Sanctifier of souls. This persuasion, taking its remote inspiration from science, is crowned by Faith which, being ever more deeply rooted in the consciousness of the people, will truly be able to assure basic progress for the march of civilization. This is a vision of the whole, of the present as of the future, of matter as of the spirit, of time as of eternity, which, as it illuminates the mind, will spare to the men of today a long tempestuous night. It is that Faith which at this moment inspires Us to raise toward Him Whom we have just invoked as Vigor, Immotus, and Pater, a fervent prayer for all His children entrusted to Our care: Largire lumen vespere,-Quo vita nusquam decidat, (Hymn for None)-light for the life of time, light for the life of eternity.
Argument | Beginning | Change | Children | Civilization | Consciousness | Consideration | Enough | Existence | Extreme | Faith | Father | Fear | God | Heaven | Inspiration | Knowledge | Life | Life | Light | Means | Men | Mutability | Nations | Nature | Need | Prayer | Present | Progress | Reason | Research | Reverence | Science | Soul | Space | Time | Universe | Vision | Will | God |
David Swing, aka Professor Swing
The human soul is such a world. The truths of to-day, of yesterday, of the whole past are settling down upon it a golden rain from the hand of God, making the glorious wrappings of time and of the great futurity. Thus the dark facts of earth, its slavery, its suffering, its sickness, its calamities, its burned up cities, its solemn cemeteries of the dead, all may be trans formed into human spirit and make the soul come to heaven at last rich in its tenderness and love. The earthly knowledge is made into never dying power. Bulwer says, " Oh how much greater is the soul of one man than the vicissitudes of the whole globe !" And elsewhere he says, " Not in the knowledge of tnings without, but in the perfection of the soul within, lies the true empire of man."
Heaven | Knowledge | Man | Past | Perfection | Soul | Spirit | Tenderness | Vicissitudes | Truths |
Clearly, we need more incentives to quickly increase the use of wind and solar power; they will cut costs, increase our energy independence and our national security and reduce the consequences of global warming.
Buckminster Fuller, fully Richard Buckminster "Bucky" Fuller
True religion is not what men see and admire; it is what God sees and loves… the sanctity which shrinks from the approach of evil; the humility which lies low at the feet of the Redeemer, and washes them with tears; the love which welcomes every sacrifice; the cheerful consecration of all the powers of the soul; the worship which, rising above all outward forms, ascends to God in the sweetest, dearest communion--a worship often too deep for utterance, and then which the highest heaven knows nothing more sublime.
Consecration | God | Heaven | Humility | Love | Men | Nothing | Religion | Worship | God |
Ronald Knox, fully Ronald Arbuthnott Knox
Hope is something that is demanded of us; it is not, then, a mere reasoned calculation of our chances. Nor is it merely the bubbling up of a sanguine temperament; if it is demanded of us, it lies not in the temperament but in the will... Hoping for what? For delivereance from persecution, for immunity from plague, pestilence, and famine...? No, for the grace of persevering in his Christian profession, and for the consequent achievement of a happy immortality. Strictly speaking, then, the highest exercise of hope, supernaturally speaking, is to hope for perseverance and for Heaven when it looks, when it feels, as if you were going to lose both one and the other.
Achievement | Grace | Happy | Heaven | Hope | Perseverance |
Rabbi Eliezer ben Isaac Papo, aka "ha-Kosesh" or "The Saint"
How goodly is this good trait of a generous spirit. It is good for Heaven and good for people, good for himself and good for others, good for this World and good for the World to Come. It is a gift from God and ingrained in humanity.
Rabbi Nachman of Bratslav or Breslov, aka Reb Nachman Breslover or Nachman from Uman NULL
A person needs to scream to his father in heaven with a powerful voice from the depths of his heart. Then God will listen to his voice and turn to his outcry. And it could be that from this act itself, all doubts and obstacles that are keeping him back from true service of Hashem will fall from him and be completely nullified.
Rabbi Nachman of Bratslav or Breslov, aka Reb Nachman Breslover or Nachman from Uman NULL
The same is true of the Kingdom of Heaven . We are told: "Know the God of your father!" Know it and don't ever forget it! "Know this day and consider it in your heart, that HaShem is God!" "Know that HaShem is God!"
He who has more learning than good deeds is like a tree with many branches but weak roots; the first great storm will throw it to the ground. He whose good works are greater than his knowledge is like a tree with fewer branches but with strong and spreading roots, a tree which all the winds of heaven cannot uproot.
Deeds | Good | Heaven | Knowledge | Learning | Will | Deeds |
Rainer Maria Rilke, full name René Karl Wilhelm Johann Josef Maria Rilke
SENSE OF SOMETHING COMING: I am like a flag in the center of open space. I sense ahead the wind which is coming, and must live it through. while the things of the world still do not move: the doors still close softly, and the chimneys are full of silence, the windows do not rattle yet, and the dust still lies down. I already know the storm, and I am troubled as the sea. I leap out, and fall back, and throw myself out, and am absolutely alone in the great storm.
Rainer Maria Rilke, full name René Karl Wilhelm Johann Josef Maria Rilke
THE WAIT: It is life in slow motion, it's the heart in reverse, it's a hope-and-a-half: too much and too little at once. It's a train that suddenly stops with no station around, and we can hear the cricket, and, leaning out the carriage door, we vainly contemplate a wind we feel that stirs the blooming meadows, the meadows made imaginary by this stop.
Rainer Maria Rilke, full name René Karl Wilhelm Johann Josef Maria Rilke
When I think about little girls in the moment of turning into big girls (it is no slow timid development but something strangely sudden), I always have to imagine an ocean behind them, or a grave eternal plain, or something else you don't actually see with your eyes but can only sense, and that only in the deep and silent hours. Then I see the big girls as being exactly as big as I was used to the little childlike girls being small--and Heaven above knows why, that's just how I want to see them. There is a reason for everything. But the best things that happen, after all, are the ones which hide their deeper reason with both hands, whether out of modesty or because they don't want to be betrayed.
Eternal | Grave | Heaven | Little | Modesty | Reason | Think |
Ramakrishna, aka Ramakrishna Paramhamsa or Sri Ramakrishna, born Gadadhar Chattopadhyay NULL
Unless the mind becomes steady there cannot be yoga. It is the wind of worldliness that always disturbs the mind, which may be likened to a candle flame. If that flame doesn't move at all, then one is said to have attained yoga.
Mind |
Ramakrishna, aka Ramakrishna Paramhamsa or Sri Ramakrishna, born Gadadhar Chattopadhyay NULL
You see many stars at night in the sky but find them not when the sun rises; can you say that there are no stars in the heaven of the day? So, O man! as you behold not God in the days of your ignorance, say not that there is no God.