This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The idolatrous worship of ethical values in and for themselves defeats its own object - and defeats it not only because... there is a lack of all-around development, but also and above all because even the highest forms of moral idolatry are God-eclipsing and therefore guarantee the idolater against the enlightening and liberating knowledge of Reality.
Character | God | Guarantee | Knowledge | Object | Reality | Worship |
Love is the purification of the heart from self; it strengthens and ennobles the character; gives higher motive and nobler aim to every action of life, and makes both man and woman strong, noble, and courageous. The power to love truly and devotedly is the nobles gift with which a human being can be endowed; but it is a sacred fire that must not be burned to idols.
Action | Character | Heart | Life | Life | Love | Man | Power | Sacred | Self | Woman |
We may begin with considering a-new the nature and force of sympathy. The minds of all men are similar in their feelings and operations, nor can any one be actuated by any affection, of which all others are not, in some degree, susceptible. As in strings equally bound up, the motion of one communicates itself to the rest; so all the affections readily pass from one person to another, and beget correspondent movements in every human creature.
Character | Feelings | Force | Men | Nature | Rest | Sympathy |
At least two thirds of our miseries spring from human stupidity, human malice and those great motivators and justifiers of malice and stupidity, idealism, dogmatism and proselytizing zeal on behalf of religious or political idols.
We can only love what we know, and we can never know completely what we do not love. Love is a mode of knowledge, and when the love is sufficiently disinterested and sufficiently intense, the knowledge becomes unitive knowledge and so takes on the quality of infallibility.
I have never been able to conceive how any rational being could propose happiness to himself from the exercise of power over others.
I know no safe depository of the ultimate powers of the society but the people themselves; and if we think them not enlightened enough to exercise their control with a wholesome discretion, the remedy is not to take it from them, but to inform their discretion by education.
Character | Control | Discretion | Education | Enough | People | Safe | Society | Society | Think |
The conscience of every man recognizes courage as the foundation of manliness, and manliness as the perfection of human character.
Character | Conscience | Courage | Man | Manliness | Perfection |
Most human beings have an almost infinite capacity for taking things for granted.
The aim and purpose of human life is the unitive knowledge of God. Among the indispensable means to that end is right conduct, and by the degree and kind of virtue achieved, the degree of liberating knowledge may be assessed and its quality evaluated. In a word, the tree is known by its fruits; God is not mocked.
Character | Conduct | God | Indispensable | Knowledge | Life | Life | Means | Purpose | Purpose | Right | Virtue | Virtue | God |
In the practical use of our intellect, forgetting is as important as remembering... A great many people think they are thinking when they are rearranging their prejudices... the difference between a good man and a bad one is the choice of cause.
Cause | Character | Choice | Good | Important | Man | People | Thinking | Think |
Our current neglect of Law is yet another of the many indications that twentieth-century educators have ceased to be concerned with questions of ultimate truth or meaning and (apart from mere vocational training) are interested solely in the dissemination of a rootless and irrelevant culture, and the fostering of the solemn foolery of scholarship for scholarship’s sake.
Character | Culture | Law | Meaning | Neglect | Training | Truth |
Richard and Mary-Alice Jafolla
Knowing the truth carries with it an extraordinary responsibility. Meeting that responsibility can be your most rewarding experience.
Character | Experience | Knowing | Responsibility | Truth |
We can act as if there were a God; feel as if we were free; consider Nature as if she were full of special designs; lay plans as if we were to be immortal; and we find then that these words do make a genuine difference in our moral life.
Our greatest happiness does not depend on the condition of life in which chance has placed us, but is always the result of a good conscience, good health, occupation, and freedom in all just pursuits.
Chance | Character | Conscience | Freedom | Good | Health | Life | Life | Occupation | Happiness |
We draw to ourselves what we really want, not what we think we want. It’s not a bad idea to ask ourselves now and then, Whose truth are we living? Whose dream are we dreaming?
Søren Kierkegaard, fully Søren Aabye Kierkegaard
The God-relationship determines what love is between man and man, then love is kept from pausing in any self-deception or illusion, while certainly the demand for self-abnegation and sacrifice is again made more infinite. The love which does not lead to God, the love which does not have this as its sole goal, to lead the lovers to love God, stops at the purely human judgment as to what love and what love’s sacrifice and submission are; it stops and thereby escapes the possibility of the last and most terrifying horror of the collision: that in the love relationship there are infinite differences in the idea of what love is.
Character | God | Illusion | Judgment | Love | Man | Relationship | Sacrifice | Self | Self-deception | Submission |