Related Quotes

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Stanislaw I, born Stanisław Leszczyński, also spelled Stanislaus NULL

Good humor is the health of the soul; sadness its poison.

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Lawrence Sterne, alternatively Laurence Sterne

Nothing in this life, after health and virtue, is more estimable than knowledge, nor is there anything so easily attained, or so cheaply purchased, the labor, only sitting still, and the expense but time, which, if we do not spend, we cannot save.

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Averroes, full name ʾAbū l-Walīd Muḥammad bin ʾAḥmad bin Rušd NULL

A simple-minded believer would say, ‘God is in Heaven.’ A man of trained mind, knowing that God must be represented as a physical entity in space, would say, ‘God is everywhere, and not merely in Heaven.’ But if the omnipresence of God be taken only in a physical and spatial sense, that formula, too, is likely in error. Accordingly, the philosopher more adequately expresses the purely spiritual nature of God when he asserts that God is nowhere but in Himself; in fact, rather than say that God is in spaced he might more justly say that space and matter are in God.

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Walt Whitman, fully Walter "Walt" Whitman

Then still a purpose enclosing all, and over and beneath all, ever since what might be call’d thought, or the budding of thought, fairly began in my youthful mind, I had had a desire to attempt some worthy record of that entire faith and acceptance to justify the ways of God to man... which is the foundation of moral America... to formulate a poem whose every thought or fact should directly or indirectly be or connive at an implicit belief in the wisdom, health, mystery, beauty of every process, every concrete object, every human or other existence, not only consider’d from the point of view of all, but of each. While I can not understand it or argue it out, I fully believe in a clue and purpose in Nature, entire and several; and that invisible spiritual results, just as real and definite as the visible, eventuate all concrete life and all materialism through Time.

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Mary Warnock, fully Helen Mary Warnock, Baroness Warnock

If choosing freely for oneself is the highest value, the free choice to wear red socks is as valuable as the free choice to murder one’s father or sacrifice oneself for one’s friend. Such a belief is ridiculous.

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Catharine Trotter Cockburn

Even granting the author [Rutherford]... his main principle, ‘That every man’s own happiness is the ultimate end, which nature and reason teach him to pursue’, why may not nature and reason teach him, too, to have some desire to see others happy as well as himself, or give him some delight in doing what seems fit and right, if these things do not interfere with his own happiness?... Why may he not, with the pursuit of that end, join some other pursuits not inconsistent with it, instead of transforming every benevolent affection, every moral view, into self-interest? This surely neither does honour to religion, nor justice to human nature.

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Anahareo, given name Gertrude Moltke Bernard NULL

Any interference with nature is damnable. Not only nature but also the people will suffer.

Nature | People | Will | Wisdom |

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Henry Wotton, fully Sir Henry Wotton

How happy is he born or taught, That serveth not another’s will; Whose armor is his honest thought And simple truth his utmost skill! Lord of himself, though not of lands; And having nothing, yet hath all. You meaner beauties of the night, That poorly satisfy our eyes More by your number than your light; You common people of the skies,— What are you when the moon shall rise? An itch of disputing will prove the scab of churches. I am but a gatherer and disposer of other men’s stuff. Idle time not idly spent. Now all nature seemed in love, and birds had drawn their valentines.

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Archibald Alison

The exercise of criticism always destroys for a time our sensibility to beauty by leading us to regard the work in relation to certain laws of construction. The eye turns from the charms of nature to fix itself upon the servile dexterity of art.

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W. H. Auden and J. Garrett

Poetry is not concerned with telling people what to do, but with extending our knowledge of good and evil, perhaps making the necessity for action more urgent and its nature more clear, but only leading us to the point where it is possible for us to make a rational and moral choice.

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