This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
What so great happiness as to be beloved, and to know that we deserve to be beloved? What so great misery as to be hated, and to know that we deserve to be hated?
We know that we live in contradiction, but that we must refuse this contradiction and do what is needed to reduce it. Our task as men is to find those few first principles that will calm the infinite anguish of free souls. We must stitch up what has been torn apart, render justice in the world which is so obviously unjust, and make happiness meaningful for nations poisoned by the misery of this century.
Contradiction | Justice | Men | Nations | Principles | Will | World | Happiness |
The task of democracy is to relive mass misery and yet preserve the freedom of the individual.
Democracy | Freedom | Individual |
Tragedy is essentially an imitation not of persons but of action and life, of happiness and misery. All human happiness or misery takes the form of action; the end for which we live is a certain kind of activity, not a quality. Character gives us qualities, but it is our actions - what we do - that we are happy or the reverse.
Action | Character | Happy | Imitation | Life | Life | Qualities | Tragedy | Happiness |
Some of the virtues are intellectual and others moral, philosophic wisdom and understanding and practical wisdom being intellectual, liberality and temperance moral. For in speaking about a man’s character we do not say that he is wise or has understanding but that he is good-tempered or temperate; yet we praise the wise man also with respect to his state of mind; and of states of mind we call those which merit praise virtues.
Character | Good | Man | Merit | Mind | Praise | Respect | Understanding | Wisdom | Wise | Respect |
Equality does not seem to take the same form in acts of justice and in friendship; for in acts of justice what is equal in the primary sense is that which is in proportion to merit, while quantitative equality is secondary, but in friendship quantitative equality is primary and proportion to merit secondary.
Equality | Justice | Merit | Sense | Friendship |
Unwelcome are the loiterer, who makes appointments he never keeps; the consulter, who asks advice he never follows; the boaster, who seeks for praise he does not merit; the complainer, who whines only to be pitied; the talker, who talks only because he loves to talk always; the profane and obscene jester, whose words defile; the drunkard, whose insanity has tot the better of his reason; and the tobacco-chewer and smoker, who poisons the atmosphere and nauseates others.
Advice | Better | Insanity | Merit | Praise | Reason | Words |
Bahya ben Joseph ibn Pakuda NULL
If you want to praise, praise God. If you want to blame, blame yourself.
Never talk of yourself. You must either praise yourself, which is vain, or blame yourself, which is small-minded.
If we regulate our conduct according to our own convictions, we may safely disregard the praise or censure of others.
Censure | Conduct | Convictions | Praise |
We desire truth, and find within ourselves only uncertainty. We seek happiness, and find only misery and death.
Death | Desire | Truth | Uncertainty |
For all the practical purposes of life, truth might as well be in a prison as in the folio of a schoolman; and those who release her from her cow-webbed shelf and teach her to live with men have the merit of liberating, if not of discovering, her.
Good temper is the most contented, the most comfortable state of the soul; the greatest happiness both for those who possess it, and for those who feel its influence. With "gentleness" in his own character, "comfort" in his house, and "good temper" in his wife, the earthly felicity of man is complete... Bad temper is its own scourge. Few things are more bitter than to feel bitter. A man's venom poisons himself more than his victim.
Character | Comfort | Gentleness | Good | Influence | Man | Soul | Temper | Wife | Happiness |