This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
It has become almost banal to say that the atomic age has fundamentally altered the nature of war. No nuclear power can tell another: “Do as I say or I shall kill you,” but is reduced to saying: “Do as I say or I shall kill us both,” which is an entirely different matter.
Religious discord has lost her sting; the cumbrous weapons of theological warfare are antiquated: the field of politics supplies the alchymists of our times with materials of more fatal explosion, and the butchers of mankind no longer travel to another world for instruments of cruelty and destruction. Our age is too enlightened to contend upon topics, which concern only the interests of eternity; and men who hold in proper contempt all controversies about trifles, except such as inflame their own passions, have made it a common-place censure against your ancestors, that their zeal was enkindled by subjects of trivial importance; and that however aggrieved by the intolerance of others, they were alike intolerant themselves.
Age | Censure | Contempt | Cruelty | Intolerance | Mankind | Men | Politics | Weapons | World | Zeal | Cruelty |
John-Roger & Peter McWilliams NULL
Death - the ultimate deadline. The first step in seeing death as an ally of accomplishment is to remove the childhood fears we have concerning death... Death encourages action... Death encourages risk.
Accomplishment | Childhood | Death |
Living in an age of advertisement, we are perpetually disillusioned. The perfect life is spread before us every day, but it changes and withers at a touch.
Joseph Marie, baron de Gérando, born Joseph Marie Degérando, also Joseph-Marie de Gérando
In an age of egoism, it is so difficult to persuade man that of all studies, the most important is that of himself. This is because egoism, like all passions, is blind. The attention of the egoist is directed to the immediate needs of which his senses give notice, and cannot be raised to those reflective needs that reason discloses to us; his aim is satisfaction, not perfection. He considers only his individual self; his species is nothing to him. Perhaps he fears that in penetrating the mysteries of his being he will ensure his own abasement, blush at his discoveries, and meet his conscience. True philosophy, always at one with moral science, tells a different tale. The source of useful illumination, we are told, is that of lasting content, is in ourselves. Our insight depends above all on the state of our faculties; but how can we bring our faculties to perfection if we do not know their nature and their laws! The elements of happiness are the moral sentiments; but how can we develop these sentiments without considering the principle of our affections, and the means of directing them? We become better by studying ourselves; the man who thoroughly knows himself is the wise man. Such reflection on the nature of his being brings a man to a better awareness of all the bonds that unite us to our fellows, to the re-discovery at the inner root of his existence of that identity of common life actuating us all, to feeling the full force of that fine maxim of the ancients: 'I am a man, and nothing human is alien to me.
Age | Attention | Awareness | Better | Blush | Existence | Force | Important | Individual | Insight | Life | Life | Man | Means | Nature | Nothing | Perfection | Reason | Reflection | Will | Wise | Awareness | Happiness |
They say that childhood forms us, that those early influences are the key to everything. Is the peace of the soul so easily won? Simply the inevitable result of a happy childhood. What makes childhood happy? Parental harmony? Good health? Security? Might not a happy childhood be the worst possible preparation for life? Like leading a lamb to the slaughter.
Jules Feiffer, fully Jules Ralph Feiffer
Adults have their defense against time; it is called "responsibility," and once one assumes it he can transform his life into a set of routines which will account for all those hours when he is stale or tired. It is not size or age or childishness that separates children from adults. It is "responsibility." Adults come in all sizes, ages, and differing varieties of childishness, but as long as they have "responsibility" we recognize, often by the light gone out of their eyes, that they are what we call grownup. When grownups cope with "responsibility" for enough number of years they are retired from it. They are given, in exchange, a "leisure problem." They sit around with their "leisure problem" and try to figure out what to do with it. Sometimes they go crazy. Sometimes they get other jobs. Sometimes it gets too much for them and they die. They have been handed an undetermined future of nonresponsible time and they don't know what to do about it. And that is precisely the way it is with children. Time is the everpresent factor in their lives. It passes slowly or fast, always against their best interests: good time is over in a minute; bad time takes forever. Short on "responsibility," they are confronted with a "leisure problem."
Age | Children | Defense | Enough | Future | Good | Life | Life | Light | Size | Time | Will |
It is now well known that women are biologically somewhat less lateralized in brain function than men. This means simply that psychological functions in women are not localized into one or the other hemisphere of the brain to the same degree as in men. Mental abilities in women are more spread over both hemispheres. Even by age six, for example, a boy can recognize objects in his left hand by feel alone better than in his right hand. In girls both hands are equal. This shows that haptic recognition (as it is called) has already been primarily localized in the right hemisphere in boys but not in girls. And it is common knowledge that elderly men with a stroke or hemorrhage in the left hemisphere are more speechless than elderly women with a similar diagnosis.
Civilization is not a spontaneous generation with any race or nation known to history, but the torch to be handed down from race to race from age to age.
Ken Wilber, fully Kenneth Earl Wilber II
Within the scientific skeleton of truth, religious meaning attempts to flourish, often by denying the scientific framework itself — rather like sawing off the branch where you cheerily perch. The disgust is mutual because modern science gleefully denies virtually all the basic tenets of religion in general. According to the typical view of modern science, religion is not much more than a holdover from the childhood of humanity, with about as much reality as, say, Santa Claus. Whether the religious claims are more literal (Moses parting the Red Sea) or more mystical (religion invovlves direct spiritual experience) modern science denies them all, simply because there is no credible empirical evidence for any of them.
Childhood | Evidence | Meaning | Mystical | Reality | Religion | Science | Tenets | Parting |
Kofi Annan, fully Kofi Atta Annan
On this International Day for the Eradication of Poverty, let us recognize that extreme poverty anywhere is a threat to human security everywhere. Let us recall that poverty is a denial of human rights. For the first time in history, in this age of unprecedented wealth and technical prowess, we have the power to save humanity from this shameful scourge. Let us summon the will to do it.
Age | Day | Extreme | Humanity | Poverty | Power | Security | Time | Wealth | Will |
Kurt Hahn, fully Kurt Martin "the rod" Hahn
I am referring to the published statistics on the rise of juvenile crime. For one age group the crime rate has in one year risen by 56 percent. For this state of affairs people blame the lack of parental control and leniency of the Law—the established educational system of the country is hardly ever held responsible. But some of us educators feel that we ought to say, nostra culpa, nostra maxima culpa, ours is the guilt, ours the greatest guilt.
Age | Blame | Control | Crime | Leniency | People | Statistics | System |
The age we are living in... there is little evidence of regeneration and a great deal of decay.
Any historian of the literature of the modern age will take virtually for granted the adversary intention, the actually subversive intention, that characterizes modern writing -- he will perceive its clear purpose of detaching the reader from the habits of thought and feeling that the larger culture imposes, of giving him a ground and a vantage point from which to judge and condemn, and perhaps revise, the culture that produces him.
Age | Culture | Giving | Literature | Purpose | Purpose | Thought | Will | Writing | Thought |
Edward Bulwer-Lytton, 1st Baron Lytton, fully Edward George Earle Lytton Bulwer-Lytton, Lord Lytton
It is noticeable how intuitively in age we go back with strange fondness to all that is fresh in the earliest dawn of youth. If we never cared for little children before, we delight to see them roll in the grass over which we hobble on crutches. The grandsire turns wearily from his middle-aged, care-worn son, to listen with infant laugh to the prattle of an infant grandchild. It is the old who plant young trees; it is the old who are most saddened by the autumn, and feel most delight in the returning spring.
If far-reaching discoveries regarding the nature of matter and energy and the laws which govern the Universe have been made and worked on by civilizations that have disappeared, and if some of them have been preserved throughout the ages (which is by no means certain) this could only have been done by people of superior intelligence and in a language necessarily incomprehensible to the ordinary man. If, however, we reject this hypothesis we can nevertheless imagine, from one age to another, a succession of beings of exceptional gifts able to communicate with one another. Such beings are well aware that it is not in their interests to display their powers openly.
Age | Display | Energy | Hypothesis | Intelligence | Language | Means | Nature | People | Universe | Govern |