Great Throughts Treasury

This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.

Related Quotes

Andrei Bitov, fully Andrei Georgiyevich Bitov

Life has neither material nor idealistic secrecy or mystery about it. Life is equal to itself only, hence perceiving its meaning is out of the question... The exaggeration of our mental abilities has given rise to what we perceive as “the problem” of discerning life’s purpose... If it is beyond our powers to disembowel love and beauty - we can only ravish them - it means that they are given to us not for cognition but for reflection. Similarly, the freedom of choice granted to man, a freedom denied the rest of the living species, is man’s task, a duty to exercise and fulfill, not merely an opportune option.

Beauty | Character | Choice | Duty | Exaggeration | Freedom | Life | Life | Love | Man | Meaning | Means | Mystery | Purpose | Purpose | Question | Reflection | Rest | Secrecy | Beauty |

Murray Bookchin

Freedom often means little more than the effective coordination of humanity in the achievement of economic ends.

Achievement | Character | Ends | Freedom | Humanity | Little | Means |

Boethius, fully Anicius Manlius Severinus Boethius NULL

The trouble of the many and various aims of mortal men bring them much care, and herein they go forward by different paths but strive to reach one end, which is happiness. And that good is that, to which if any man attain, he can desire nothing further... Happiness is a state which is made perfect by the union of all good things. This end all men seek to reach, as I said, though by different paths. For there is implanted by nature in the minds of men a desire for the true good; but error leads them astray towards false goods by wrong paths.

Aims | Care | Character | Desire | Error | Good | Man | Men | Mortal | Nature | Nothing | Wrong | Trouble | Happiness |

William Blake

The voice of the Devil. All Bibles or sacred codes have been the causes of the following errors: 1. That man has two real existing principles; vis; a body and a soul. 2. That energy, called evil, is alone from body, and that reason, called good, is alone from the soul. 3. That God will torment man in eternity for the following energies. But the following contraries to these are true: 1. Man has no body distinct from his soul; for that called body is a portion of soul discerned by the five senses, the chief inlets of the soul in this age. 2. Energy is the only life, and is from the body; and reason is bound or outward circumference of energy. 3. Energy is eternal delight.

Age | Body | Character | Devil | Energy | Eternal | Eternity | Evil | God | Good | Life | Life | Man | Principles | Reason | Sacred | Soul | Will | Following | God |

Jean de La Bruyère

The slave has but one master; the ambitious man has as many as there are people useful to his fortune.

Character | Fortune | Man | People |

Satipatthana Sutra NULL

Satipatthana Sutta - The Foundation of Mindfulness Translated from Pali: A monk lives contemplating the body in the body, ardent, clearly comprehending and mindful, having overcome, in this world, covetousness, and grief; he lives contemplating feelings in feelings, ardent, clearly comprehending and mindful, having overcome, in this world, covetousness and grief; he lives contemplating consciousness in consciousness, ardent, clearly comprehending and mindful, having overcome, in this world, covetousness and grief; he lives contemplating mental objects in mental objects, ardent, clearly comprehending and mindful, having overcome, in this world, covetousness and grief.

Body | Character | Consciousness | Feelings | Grief | Mindfulness | World |

R. H. Blyth, fully Reginald Horace Blyth

We walk, and our religion is shown (even in the dullest and most insensitive person) in how we walk. Or to put it more accurately, living in this world means choosing, choosing to walk, and the way we choose to walk is infallibly and perfectly expressed in the walk itself. Nothing can disguise it. The walk of an ordinary man and of an enlightened man are as different as that of a snake and a giraffe.

Character | Disguise | Man | Means | Nothing | Religion | World |

Christian Nestell Bovee

The body of the sensualist is the coffin of a dead soul.

Body | Character | Soul |

William Cullen Bryant

Self-interest is the most ingenious and persuasive of all the agents that deceive our consciences, while by means of it our unhappy and stubborn prejudices operate in their greatest force.

Character | Force | Means | Self | Self-interest |

Samuel Butler

To have the power to forgive, is empire and prerogative, and ‘tis in crowns a nobler gem, to grant a pardon than condemn.

Character | Pardon | Power |

William Pitt, Lord Chatham or Lord William Pitt, 1st Earl of Chatham, aka The Elder Pitt and The Great Commander

Unlimited power corrupts the possessor; and this I know, that, where law ends, there tyranny begins.

Character | Ends | Law | Power | Tyranny |

Yehuda Leib Chasman

Your awareness of your self-worth is not a contradiction to the obligation to be humble. Humility is not a lack of awareness of your positive accomplishments and abilities. Only a fool is not aware of what he really is an this is not humility. Humility is the internalized awareness with every fiber of your body that everything, yes everything, you have is not your own. Rather it is a gift from the Almighty who bestowed His kindness on you. The more a person actually feels that what he has is a gift the greater is his humility.

Awareness | Body | Character | Contradiction | Humility | Kindness | Obligation | Self | Self-worth | Worth | Awareness |

Yehuda Leib Chasman

Envy is such a part of many people’s personalities that it is not reasonable to expect them to completely eradicate this trait. Rather, they should channel it in a positive direction. Let them envy those with wisdom so they will try to gain more wisdom.

Character | Envy | People | Will | Wisdom |

Thomas Chalmers

Thousands of men breathe, move, and live, pass off the stage of life, and are heard of no more. Why? they do not partake of good in the world, and none were blessed by them; none could point to them as the means of their redemption; not a line they wrote, not a word they spake, could be recalled; and so they perished: their light went out in darkness, and they were not remembered more than insects of yesterday. Will you thus live and die, O man immortal? Live for something. Do good, and leave behind you a monument of virtue that the storm of time can never destroy. Write your name, in kindness, love, and mercy, on the hearts of thousands you come in contact with year by year: you will never be forgotten. No! your name, your deeds, will be as legible on the hearts you leave behind you as the stars on the brow of evening. Good deeds will shine as the stars of heaven.

Character | Darkness | Deeds | Good | Life | Life | Light | Man | Means | Men | Redemption | Time | Virtue | Virtue | Will | World | Deeds | Blessed |

G. K. Chesterton, fully Gilbert Keith Chesterton

All that we call common sense and rationality and practicality... only means that for certain dead levels of our life we forget that we have forgotten. All that we call spirit and art and ecstasy only means that for one awful instant we remember that we forget.

Art | Character | Common Sense | Ecstasy | Life | Life | Means | Rationality | Sense | Spirit | Art |

Canassatego Treaty of Lancaster NULL

You who are so wise must know that different nations have different conceptions of things. You will not therefore take it amiss if our ideas of the white man’s kind of education happens not to be the same as yours. We have had some experience with it. Several of our young people were brought up in your colleges. They were instructed in all your sciences; but, when they came back to us, they were bad runners, ignorant of every means of living in the woods, unable to bear either cold or hunger. They didn’t know how to build a cabin, take a deer, or kill an enemy. They spoke our language imperfectly. They were therefore unfit to be hunters, warriors, or counselors; they were good for nothing. We are, however, not less obliged for your kind offer, though we decline accepting it. To show our gratefulness, if the gentlemen of Virginia shall send us a dozen of their sons, we will take great care with their education, instruct them in all we know, and make men of them.

Care | Character | Education | Enemy | Experience | Good | Hunger | Ideas | Kill | Language | Man | Means | Men | Nations | Nothing | People | Will | Wise |