This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The best answer to all objections urged against prayer is that fact that man cannot help praying; for we may be sure that which is so spontaneous and ineradicable in human nature has its fitting objects and methods in the arrangement of a boundless Providence.
Character | Human nature | Man | Nature | Prayer | Providence |
Freedom does not consist in the dream of independence from natural laws, but in the knowledge of these laws, and in the possibility this gives or systematically making them work towards definite ends. This holds good in relation both to the laws of external nature and to those which govern the bodily and mental existence of men themselves - two classes of laws which we can separate from each other at most only in thought but not in reality. Freedom of the will therefore means nothing but the capacity to make decisions with knowledge of the subject.
Capacity | Character | Ends | Existence | Freedom | Good | Knowledge | Means | Men | Nature | Nothing | Reality | Thought | Will | Work | Govern | Thought |
In reality a major part of pleasure in obtaining things is overcoming the obstructions that stood in our way. Once we realize this, we will be able to decrease our desire for those things that are spiritually or physically harmful just by examining them objectively and seeing that we are not missing so much. At the same time, we can gain more pleasure from spiritual accomplishments by focusing on how much we are missing in this area and can feel the sense of accomplishment in overcoming the necessary difficulties.
Accomplishment | Character | Desire | Pleasure | Reality | Sense | Time | Will |
Moral principles that exalt themselves by degrading human nature are in effect committing suicide.
Character | Human nature | Nature | Principles | Suicide |
It is essential that the student acquire an understanding of and a lively feeling for values. He must acquire a vivid sense of the beautiful and of the morally good. Otherwise he - with his specialized knowledge - more closely resembles a well-trained dog than a harmoniously developed person.
Character | Good | Knowledge | Sense | Understanding |
Fyodor Dostoevsky, fully Fyodor Mikhaylovich Dostoevsky or Feodor Mikhailovich Dostoevski
Much on earth is hidden from us, but to make up for that we have been given a precious mystic sense of our living bond with the other world, with the higher heavenly world, and the roots of our thoughts and feelings are not here but in other worlds. That is why the philosophers say that we cannot apprehend the reality of things on earth.
People may change their minds as often as their coats, and new sets of rules of conduct may be written every week, but the fact remains that human nature has not changed and does not change, that inherent human beliefs stay the same; the fundamental rules of human conduct continue to hold.
Change | Character | Conduct | Human nature | Nature | People |
Charles Alexander Eastman, first named Ohiyesa
The first American mingled with her pride a singular humility. Spiritual arrogance was foreign to his nature and teaching. He never claimed that his power of articulate speech was proof of superiority over “dumb creation”; on the other hand, speech to him is a perilous gift. He believes profoundly in silence - the sign of perfect equilibrium. silence is the absolute poise or balance of body, mind and spirit. The an who preserves his selfhood ever calm and unshaken by the storms of existence - not a leaf, as it were, astir on the tree, not a ripple upon the surface of the shining pool - his, in the mind of the unlettered sage, is the ideal attitude and conduct of life.
Absolute | Arrogance | Balance | Body | Character | Conduct | Existence | Humility | Life | Life | Mind | Nature | Power | Pride | Silence | Speech | Spirit | Superiority |
What is the meaning of human life, or of organic life altogether? To answer this question at all implies a religion. Is there any sense then, you ask, in putting it? I answer, the man who regards his own life and that of his fellow creatures as meaningless is not merely unfortunate but almost disqualified for life.
Character | Life | Life | Man | Meaning | Organic | Question | Religion | Sense |
Strange is our situation here upon earth. Each of us comes for a short visit, not knowing why, yet sometimes seeming to divine a purpose. From the standpoint of daily life, however, there is one thing we do know: that man is here for the sake of other men - above all for those upon whose smile and well-being our own happiness depends, and also for the countless unknown souls with whose fate we are connected by a bond of sympathy. Many times a day I realize how much my own outer and inner life is built upon the labors of my fellow men, both living and dead, and how earnestly I must exert myself in order to give in return as much as I have received. My peace of mind is often troubled by the depressing sense that I have borrowed too heavily from the work of other men.
Character | Day | Earth | Fate | Knowing | Life | Life | Man | Men | Mind | Order | Peace | Purpose | Purpose | Sense | Smile | Sympathy | Work | Fate | Happiness |
The aim of philosophic theory is the practical realization of all moral purposes, and this is the essence of religion.
Life is not the creature of circumstance. Indeed, in the whole universe of everything that is, life alone, life by its very nature, is the antagonist of circumstance... If there is any one thing that is utterly clear about the nature of life, it is that it was meant to master circumstance. The spirit conquers all things when the spirit wills it, and no excuse remains when we fail to live as we wish.
Character | Life | Life | Nature | Spirit | Universe | Wills |
Without creative personalities able to think and judge independently, the upward development of society is as unthinkable as the development of the individual personality without the nourishing soil of the community.
Character | Individual | Personality | Society | Wisdom | Society | Think |
Scientific principles and laws do not lie on the surface of nature. They are hidden, and must be wrested from nature by an active, and elaborate technique of inquiry... Pure reasoning as a means of arriving at truth is like the spider who spins a web out of himself. The web is orderly and elaborate, but is s only a trap.