This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Words had to change their ordinary meaning and to take that which was now given them. Reckless audacity came to be considered the courage of a loyal ally; prudent hesitation, specious cowardice; moderation was held to be a cloak for unmanliness; ability to see all sides of a question, inaptness to act on any. Frantic violence became the attribute of manliness; cautious plotting, a justifiable means of self-defense. The advocate of extreme measures was always trustworthy; his opponent a man to be suspected. To succeed in a plot was to have a shrewd head, to divine a plot a still shrewder; but to try to provide against having to do either was to break up your party and to be afraid of your adversaries.
Absence | Accuracy | Aid | Coincidence | Cost | Desire | History | Knowledge | Labor | Partiality | Past | Romance | Trust |
Timothy Leary, fully Timothy Francis Leary
A man without justice is a beast, and a man who would make himself a beast forgets the pain of being a man.
Worry not about the possible troubles of the future; for if they come, you are but anticipating and adding to their weight; and if they do not come, your worry is useless; and in either case it is weak and in vain, and a distrust of God's providence.
But he that filches from me my good name robs me of that which not enriches him and makes me poor indeed. Othello, Act iii, Scene 3
My thoughts will be taken up with the future or the past, with what is to come or what has been. Of the present there is necessarily no image.
Confidence | Temper |
William Hamilton, fully Sir William Hamilton, 9th Baronet
Consciousness is thus, on the one hand, the recognition by the mind or “ego†of its acts and affections:—in other words, the self-affirmation that certain modifications are known by me, and that these modifications are mine.
Knowledge | Mind | Philosophy |
William Hamilton, fully Sir William Hamilton, 9th Baronet
Power is, therefore, a word which we may use both in an active and in a passive signification; and in psychology we may apply it both to the active faculty and to the passive capacity of the mind.
Absolute | Ends | Indifference | Knowledge | Reason | Science | Truths |
William Hamilton, fully Sir William Hamilton, 9th Baronet
In the Platonic sense, ideas were the patterns according to which the Deity fashioned the phenomenal or ectypal world.
Distinction | Knowledge | Object | Philosophy | Science | Thinking |
William Hamilton, fully Sir William Hamilton, 9th Baronet
In our natural body every part has a necessary sympathy with every other, and all together form, by their harmonious conspiration, a healthy whole.
William Hamilton, fully Sir William Hamilton, 9th Baronet
This [faculty], to which I give the name of the “elaborative faculty,â€â€”the faculty of relations or comparisons,—constitutes what is properly denominated thought.
Knowledge | Language | Perception | Sense |
William Howells, fully William Dean Howells, aka The Dean of American Letters
If he was not commonplace, it was through nothing remarkable in his mind, which was simply clear and practical, but through some combination of qualities of the heart that made men trust him, and women call him sweet--a word of theirs which conveys otherwise indefinable excellences.
Appreciation | Good | Knowledge | Nothing | Will | Appreciation | Happiness |
This thoroughly 'pragmatic' view of religion has usually been taken as a matter of course by common men. They have interpolated divine miracles into the field of nature, they have built a heaven out beyond the grave. It is only transcendentalist metaphysicians who think that, without adding any concrete details to Nature, or subtracting any, but by simply calling it the expression of absolute spirit, you make it more divine just as it stands. I believe the pragmatic way of taking religion to be the deeper way. It gives it body as well as soul, it makes it claim, as everything real must claim, some characteristic realm of fact as its very own. What the more characteristically divine facts are, apart from the actual inflow of energy in the faith-state and the prayer-state, I know not. But the over-belief on which I am ready to make my personal venture is that they exist. The whole drift of my education goes to persuade me that the world of our present consciousness is only one out of many worlds of consciousness that exist, and that those other worlds must contain experiences which have a meaning for our life also; and that although in the main their experiences and those of this world keep discrete, yet the two become continuous at certain points, and higher energies filter in. By being faithful in my poor measure to this over-belief, I seem to myself to keep more sane and true. I can, of course, put myself into the sectarian scientist's attitude, and imagine vividly that the world of sensations and scientific laws and objects may be all. But whenever I do this, I hear that inward monitor of which W. K. Clifford once wrote, whispering the word 'bosh!' Humbug is humbug, even though it bear the scientific name, and the total expression of human experience, as I view it objectively, invincibly urges me beyond the narrow 'scientific' bounds. Assuredly, the real world is of a different temperament — more intricately built than physical science allows. So my objective and my subjective conscience both hold me to the over-belief which I express. Who knows whether the faithfulness of individuals here below to their own poor over-beliefs may not actually help God in turn to be more effectively faithful to his own greater tasks?
Death | Evil | Fate | Gloom | Heart | Knowledge | Life | Life | Power | Present | Sadness | Thought | Will | Fate | Old | Thought |
When religion is in the hands of the mere natural man, he is always the worse for it; it adds a bad heat to his own dark fire and helps to inflame his four elements of selfishness, envy, pride, and wrath. And hence it is that worse passions, or a worse degree of them are to be found in persons of great religious zeal than in others that made no pretenses to it. History also furnishes us with instances of persons of great piety and devotion who have fallen into great delusions and deceived both themselves and others. The occasion of their fall was this: ... They considered their whole nature as the subject of religion and divine graces; and therefore their religion was according to the workings of their whole nature, and the old man was as busy and as much delighted in it as the new.
Everyone agrees that a secret should be kept intact, but everyone does not agree as to the nature and importance of secrecy. Too often we consult ourselves as to what we should say, what we should leave unsaid. There are few permanent secrets, and the scruple against revealing them will not last forever.
The common foible of women who have been handsome is to forget that they are no longer so.
Most of our faults are more pardonable than the means we use to conceal them.
Confidence | Love |