Great Throughts Treasury

This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.

Related Quotes

Stephen Levine

When your fear touches someone’s pain it becomes pity; when your love touches someone’s pain, it becomes compassion.

Character | Compassion | Fear | Love | Pain | Pity |

Yeruchem Levovitz, aka The Mashgiach

People become so used to being unhappy they are unaware of the needless misery they cause themselves. They imprison themselves by filling their minds with thoughts of resentment, hatred, envy, and desires. It is amazing how they tolerate living such a life. The only reason they do tolerate it is because they have become so used to living with such thoughts they fell it is the normal picture of life. They mistakenly think it is impossible for life to be any different.

Cause | Character | Envy | Life | Life | People | Reason | Resentment | Think |

John Locke

All virtue lies in a power of denying our own desires where reason does not authorize them.

Character | Power | Reason | Virtue | Virtue |

John Locke

The knowledge of our own being we have by intuition. The existence of a God, reason clearly makes known to us, as has been shown. The knowledge of existence of any other thing we can have only by sensation: for there being no necessary connection of real existence with any idea a man hath in his memory; nor of any other existence but that of God with the existence of any particular man: no particular man can know the existence of any other being but only when, by actual operating upon him, it makes itself perceived by him. For, the having the idea of anything in our mind, no more proves the existence of that thing, than the picture of a man evidences his being in the world, or the visions of a dream make thereby a true history.

Character | Existence | God | History | Intuition | Knowledge | Man | Memory | Mind | Reason | World | God |

John Locke

To love truth for truth's sake is the principal part of human perfection in this world, and the seed-plot of all other virtues.

Character | Love | Perfection | Truth | World |

Maier NULL

I consider the subordination of reason to the authority of any person to be idolatry.

Authority | Character | Reason | Wisdom |

Michel de Montaigne, fully Lord Michel Eyquem de Montaigne

He who establishes his argument by noise and command shows that reason is weak.

Argument | Character | Noise | Reason |

Jacques Maritain

Since man is endowed with intelligence and determines his own ends, it is up to him to put himself in tune with the ends necessarily demanded by his nature. This means that there is, by very virtue of human nature, an order or a disposition which human reason can discover and according to which the human will must act in order to attune itself to the necessary ends of the human being. The unwritten law, or natural law, is nothing more than that.

Character | Ends | Human nature | Intelligence | Law | Man | Means | Nature | Nothing | Order | Reason | Virtue | Virtue | Will |

Madame de Motteville, Françoise Bertaut de Motteville

Without speech no reason, without reason no speech.

Character | Reason | Speech |

Michel de Montaigne, fully Lord Michel Eyquem de Montaigne

Lying is an ugly vice... Since mutual understanding is brought about solely by way of words, he who breaks his word betrays human society. It is the only instrument by means of which our wills and thoughts communicate, it is the interpreter of our soul. If it fails us, we have no more hold on each other, no more knowledge of each other. If it deceives us, it breaks up all our relations and dissolves all the bonds of our society.

Character | Knowledge | Lying | Means | Society | Soul | Ugly | Understanding | Wills | Words |

Madame de Motteville, Françoise Bertaut de Motteville

The true way to render ourselves happy is to love our duty and find in it our pleasures.

Character | Duty | Happy | Love |

Michel de Montaigne, fully Lord Michel Eyquem de Montaigne

Other passions have objects to flatter the, and seem to content and satisfy them for a while; there is power in ambition, pleasure in luxury, and pelf in covetousness; but envy can gain nothing but vexation.

Ambition | Character | Envy | Luxury | Nothing | Pleasure | Power |

Yaakov Neiman

Some people ask why the righteous suffer in this world. To a great extent the question is based on a misconception. Often, the criteria people use to judge whether another person is living a good life or not is by his financial standard of living... A truly righteous person by definition lives a happy life. Such a person has internalized the awareness that all the occurrences in his life are for the good, and he has satisfaction from his life. His life has meaning and purpose. His whole being is focused on spiritual elevation. He deeply feels that the good life is to fulfill the will of the Almighty and hence he feels great pleasure in the good deeds that he performs.

Awareness | Character | Deeds | Good | Happy | Life | Life | Meaning | People | Pleasure | Purpose | Purpose | Question | Will | World | Deeds | Awareness |

Michel de Montaigne, fully Lord Michel Eyquem de Montaigne

We need very strong ears to hear ourselves judged frankly, and because there are few who can endure frank criticism without being stung by it, those who venture to criticizes us perform a remarkable act of friendship, for to undertake to wound or offend a man for his own good is to have a healthy love for him.

Character | Criticism | Good | Love | Man | Need |

Molière, pen name of Jean Baptiste Poquelin NULL

The greater one's love for a person the less room for flattery. The proof of true love is to be unsparing in criticism.

Character | Criticism | Flattery | Love |

Michel de Montaigne, fully Lord Michel Eyquem de Montaigne

Vice leaves repentance in the soul like an ulcer in the flesh, which is always scratching and lacerating itself; for reason effaces all other griefs and sorrows, but it begets that of repentance, which is so much the more grievous, by reason it springs within, as the cold and hot of fevers are more sharp than those that only strike upon the outward skin.

Character | Reason | Repentance | Soul |

Michel de Montaigne, fully Lord Michel Eyquem de Montaigne

The height and value of true virtue consists in the facility, utility, and pleasure of its exercise.

Character | Pleasure | Virtue | Virtue | Value |