This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Play for young children is not recreation activity,... It is not leisure-time activity nor escape activity.... Play is thinking time for young children. It is language time. Problem-solving time. It is memory time, planning time, investigating time. It is organization-of-ideas time, when the young child uses his mind and body and his social skills and all his powers in response to the stimuli he has met.
Body | Children | Language | Memory | Mind | Play | Recreation | Thinking | Time | Child |
A community is only being created when its members accept that they are not going to achieve great things, that they are not going to be heroes, but simply live each day with new hope, like children, in wonderment as the sun rises and in thanksgiving as it sets. Community is only being created when they have recognized that the greatness of man is to accept his insignificance, his human condition and his earth, and to thank God for having put in a finite body the seeds of eternity which are visible in small and daily gestures of love and forgiveness. The beauty of man is in this fidelity to the wonder of each day.
Beauty | Body | Day | Eternity | Fidelity | God | Greatness | Love | Man | Wonder | Beauty | God |
A position of eminence makes a great person greater and a small person less.
Position |
What, then, is the government? An intermediary body established between the subjects and the sovereign for their mutual communication, a body charged with the execution of the laws and the maintenance of freedom, both civil and political.
Body |
Tranquility is found also in dungeons; but is that enough to make them desirable places to live in? To say that a man gives himself gratuitously, is to say what is absurd and inconceivable; such an act is null and illegitimate, from the mere fact that he who does it is out of his mind. To say the same of a whole people is to suppose a people of madmen; and madness creates no right. Even if each man could alienate himself, he could not alienate his children: they are born men and free; their liberty belongs to them, and no one but they has the right to dispose of it. Before they come to years of judgment, the father can, in their name, lay down conditions for their preservation and well-being, but he cannot give them irrevocably and without conditions: such a gift is contrary to the ends of nature, and exceeds the rights of paternity. It would therefore be necessary, in order to legitimize an arbitrary government, that in every generation the people should be in a position to accept or reject it; but, were this so, the government would be no longer arbitrary.
Absurd | Ends | Enough | Father | Government | Liberty | Madness | Man | Men | Order | People | Position | Right | Rights | Government |
Jean Paul, born Johann Paul Friedrich Richter, aka Jean Paul Richter
Brevity is the body and soul of wit. It is wit itself, for it alone isolates sufficiently for contrasts; because redundancy or diffuseness produces no distinctions.
I used to measure the heavens, now I shall measure the shadows of the Earth. Although my soul was from heaven, the shadow of my body lies here. {Kepler's Epitaph]
Wisdom and knowledge, as well as virtue, diffused generally among the body of the people being necessary for the preservation of their rights and liberties; and as these depend on spreading the opportunities and advantages of education in various parts of the country, and among the different orders of the people, it shall be the duty of legislators and magistrates in all future periods of this commonwealth to cherish the interests of literature and the sciences, and all seminaries of them, especially the university at Cambridge, public schools, and grammar schools in the towns; to encourage private societies and public institutions, rewards and immunities, for the promotion of agriculture, arts, sciences, commerce, trades, manufactures, and a natural history of the country; to countenance and inculcate the principles of humanity and general benevolence, public and private charity, industry and frugality, honesty and punctuality in their dealings, sincerity, good humor, and all social affections, and generous sentiments among the people.
Body | Duty | Education | Future | Good | History | Honesty | Humanity | Industry | Literature | People | Principles | Public | Punctuality | Rights |
Joan Halifax, fully Roshi Joan Jiko Halifax
All too often our so-called strength comes from fear, not love; instead of having a strong back, many of us have a defended front shielding a weak spine. In other words, we walk around brittle and defensive, trying to conceal our lack of confidence. If we strengthen our backs, metaphorically speaking, and develop a spine that’s flexible but sturdy, then we can risk having a front that’s soft and open, representing choiceless compassion. The place in your body where these two meet — strong back and soft front — is the brave, tender ground in which to root our caring deeply when we begin the process of being with dying.
No religious act is properly fulfilled unless it is done with a willing heart and a craving soul. You cannot worship Him with your body if you do not know how to worship Him with your soul. The relationship between deed and inner devotion must be understood in terms of polarity. Observance must not be reduced to external compliance with the law. Agreement of the heart with the spirit, not only with the letter of the law, is itself a requirement of the law. The goal is to live beyond the dictates of the law; to fulfill the eternal suddenly; to create goodness out of nothing, as it were... All observance is training in the art of love... Every act of man is an encounter of the human and the holy.
Art | Body | Compliance | Devotion | Eternal | Heart | Man | Relationship | Training | Worship | Art |
Over one's mind and over one's body the individual is sovereign.
Body | Individual | Mind |
Milton Friedman, fully John Milton Friedman
The ICC [Interstate Commerce Commission] illustrates what might be called the natural history of government intervention. A real or fancied evil leads to demands to do something about it. A political coalition forms consisting of sincere, high-minded reformers and equally sincere interested parties. The incompatible objectives of the members of the coalition (e.g., low prices to consumers and high prices to producers) are glossed over by fine rhetoric about “the public interest,” “fair competition,” and the like. The coalition succeeds in getting Congress (or a state legislature) to pass a law. The preamble to the law pays lip service to the rhetoric and the body of the law grants power to government officials to “do something.” The high-minded reformers experience a glow of triumph and turn their attention to new causes. The interested parties go to work to make sure that the power is used for their benefit. They generally succeed. Success breeds its problems, which are met by broadening the scope of intervention. Bureaucracy takes its toll so that even the initial special interests no longer benefit. In the end the effects are precisely the opposite of the objectives of the reformers and generally do not even achieve the objectives of the special interests. Yet the activity is so firmly established and so many vested interests are connected with it that repeal of the initial legislation is nearly inconceivable. Instead, new government legislation is called for to cope with the problems produced by the earlier legislation and a new cycle begins.
Attention | Body | Commerce | Evil | Experience | Government | History | Law | Objectives | Power | Problems | Public | Rhetoric | Service | Success | Work | Government | Commerce |
To say that subjects in general are not proper judges (of the law) when their governors oppress them and play the tyrant, and when they defend their rights ...is as great a treason as ever a man uttered. Tis treason not against one single man, but against the state - against the whole body politic; tis treason against mankind; tis treason against Common sense; tis treason against God; And this impious principle lays the foundation for justifying all the tyranny and oppression that ever any prince was guilty of. The people know for what end they set up and maintain their governors, and they are the proper judges when governors execute their trust as they ought to do it.
Body | Man | People | Play | Rights | Treason | Trust | Tyranny | Guilty |
Robinson Jeffers, fully John Robinson Jeffers
What is this thing called life? I believe that the earth and the stars too, and the whole glittering universe, and rocks on the mountains have life, only we do not call it so--I speak of the life... makes pleasure and pain, wonder, love, adoration, hatred and terror: how do these things grow from a chemical reaction? I think they were here already, I think the rocks and the earth and the other planets, and the stars and the galaxies have their various consciousness, all things are conscious; but the nerves of an animal, the nerves and brain bring it to focus; the nerves and brain are like a burning-glass to concentrate the heat and make it catch fire...but those and all things have their own awareness, as the cells of a man have; they feel and feed and influence each other, each unto all, like the cells of a man's body making one being, they make one being, one consciousness, one life, one God.
The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.
Body | Conduct | Individual |
When the accumulation of wealth is no longer of high social importance, there will be great changes in the code of morals. We shall be able to rid ourselves of many of the pseudo-moral principles which have hag-ridden us for two hundred years, by which we have exalted some of the most distasteful of human qualities into the position of the highest virtues. We shall be able to afford to dare to assess the money-motive at its true value. The love of money as a possession — as distinguished from the love of money as a means to the enjoyments and realities of life — will be recognised for what it is, a somewhat disgusting morbidity, one of those semi-criminal, semi-pathological propensities which one hands over with a shudder to the specialists in mental disease ... But beware! The time for all this is not yet. For at least another hundred years we must pretend to ourselves and to everyone that fair is foul and foul is fair; for foul is useful and fair is not. Avarice and usury and precaution must be our gods for a little longer still. For only they can lead us out of the tunnel of economic necessity into daylight.
Avarice | Disease | Life | Life | Little | Love of money | Love | Means | Money | Necessity | Position | Principles | Qualities | Time | Wealth | Will |