This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Crystal clear, Sharp and bright, The sacred sword Allows no opening For evil to roost. To practice properly the Art of Peace, you must: Calm the spirit and return to the source. Cleanse the body and spirit by removing all malice, selfishness, and desire. Be ever-grateful for the gifts received from the universe, your family, Mother Nature, and your fellow human beings.
Art | Body | Evil | Mother | Practice | Sacred | Spirit | Art |
My purpose is to allow people to move closer to actually being creatures of free choice, to genuinely reflect individual creativity and emotion, freeing the body of habitual tensions and wired-patters of behaviour so that it may respond without inhibition to do what the person wants.
Body | Creativity | Individual | People | Purpose | Purpose |
Thus, in the evaluation of religion, philosophy must recognize the central position of religion and has no other alternative but to admit it as something focal in the process of reflective synthesis. Nor is there any reason to suppose that thought and intuition are essentially opposed to each other. They spring up from the same root and complement each other.
Intuition | Philosophy | Position | Reason | Religion | Thought | Thought |
Your mind should be in harmony with the functioning of the universe; your body should be in tune with the movement of the universe; body and mind should be bound as one, unified with the activity of the universe.
If the head is not organized, the rest of the body will not be fully functional.
The totally awakened warrior can freely utilize all elements contained in heaven and earth. The true warrior learns how to correctly perceive the activity of the universe and how to transform martial techniques into vehicles of purity, goodness, and beauty. A warrior's mind and body must be permeated with enlightened wisdom and deep calm.
When a man sleeps, his faculties rest, his senses are quiet, and his mind is relaxed and hushed. The only thing that continues to function is his imagination (dream center), and this conceives and envisions various images. Some of these images arise from the individual's experiences while awake. Others may be the result of substances that rise to the brain, either from the body's own hormones, or from the food that one eats. These images are the dreams that all people experience. G-d has also decreed that the bond between the body and the divine soul should be somewhat loosened while man sleeps. The portions of the soul from Ruach (Spirit) and above then rise and sever themselves from the body. Only one portion, the Nefesh (Soul), remains with the lower [animal] soul. The freed portions of the soul can then move about in the spiritual realm wherever they are allowed. They can interact and associate with such spiritual beings as the angels who oversee natural phenomena, the angels associated with prophecy, and Shedim (demons). Whatever they experience will depend on a variety of factors. When these higher levels of the soul perceive something, they can sometimes transmit it step by step, until it reaches the animal soul. The imagination is then stimulated and forms images in its normal manner. [A person can then see this as a dream.]... Dreams in general can therefore arise either from the imagination itself or as a result of the stimulation of the Soul (Neshamah) according to what it perceives. In the latter case, the initiating agent is always one of the spiritual Forces which make something known to the Soul (Neshamah). The soul then transmits this to the imagination. If that spiritual Force is one of G-d's holy servants, then the information that the soul receives will be true. If it comes from the opposing Forces, on the other hand, then it will be false. Our sages thus teach us that a true dream originates through an angel, while a false one originates through a Shed (demon).
Angels | Body | Dreams | Experience | Force | Imagination | Man | Mind | People | Soul | Teach | Will |
The Way of a Warrior is based on humanity, love, and sincerity; the heart of martial valor is true bravery, wisdom, love, and friendship. Emphasis on the physical aspects of warriorship is futile, for the power of the body is always limited.
The purpose of the soul entering this body is to display her powers and actions in this world, for she needs an instrument. By descending to this world, she increases the flow of her power to guide the human being through the world. Thereby she perfects herself above and below, attaining a higher state by being fulfilled in all dimensions. If she is not fulfilled both above and below, she is not complete. Before descending to this world, the soul is emanated from the mystery of the highest level. While in this world, she is completed and fulfilled by this lower world. Departing this world, she is filled with the fullness of all the worlds, the world above and the world below. At first, before descending to this world, the soul is imperfect; she is lacking something. By descending to this world, she is perfected in every dimension.
Body | Display | Mystery | Power | Purpose | Purpose | Soul | World |
I believe that no man who holds a leader's position should ever accept favors from either side. He is then committed to show favors. A leader must stand alone.
The roots of such fears which choke love like weeds need repeated examination. Partly they spring from failures in loving within the family and within society; partly, also, from horror of the body and its desires which the Church has done much to encourage. The exaggerated emphasis on the sinfulness of sexual intercourse has led many sensitive people to a terror of any situation where they might lose control. This in turn leads in some cases to a fear of the opposite sex, or a dislike of even the briefest and most casual physical contact. Yet to be comforted, to be assured that we are valuable and important, we need to be touched. We need our hands to be shaken, our cheeks to be kissed, our shoulders to be embraced, with the quick sympathy and affection of friendship or of kinship.
Body | Church | Family | Fear | Love | Need | People | Sympathy | Terror | Friendship |
The object of education should be to eliminate these compulsive states and to help the person to acquire the ability for potent action; that is to be able to control the body excitations and act as if in the case of spontaneous action.
What we are slaves to will prevent us from praying to God. If we are slaves to all the thoughts we think, if we are slaves to everything our eyes see, if we are slaves to all the music our ears hear, if we are slaves to everything the nose smells and the tongue tastes, if we are slaves to everything the body wants, then how can we ever reach a state of peace? We can never know peace or tranquility this way. We have to escape from this slavery and become a slave only to God.
The body is the one veil which separates a true man from God. All the other veils must be torn away. All the forces of the mind, all the miracles, must be cast off, so they can no longer deceive us and turn us into snakes, scorpions, dogs, foxes, demons, and crazy men. We must tear the veils of the mind out by the roots and throw them away. Only then can we establish the connection with God. The heart is the mirror which can help us to form that connection of devotion to God. We must see ourselves in that mirror and speak to God.
Killing, cutting, slaughtering, destroying, injuring or abusing another's life is not Islam. But to each one of us is enjoined the Qurban, the sacrifice - the sacrifice of our Nafs, our base desires, our animosities, our egoism. Other than Allah and His Truth, every other thing must be the object of our sacrifice. His Word, His Qualities, His Traits, His Actions, His unique Three- thousand Qualities, - other than these, everything else are all enemies unto you and these must be sacrificed. And to wage total war against such enemies unto oneself, is Islam. Anger, hastiness, rage, fury, impatience, feelings of superiority of 'I' and 'you', pride, jealousy, treachery, selfishness, sorcery and black magic, mesmerism trickery, self-praise, conceit, titles, position and status, exclusiveness as between 'you' and 'I', falsehood, envy, - to cut away these base qualities and more, - is Islam. Such then is the formidable war within. This is one's very own battle, one's own sacrifice or Qurban, this is one's own war of purification, one's own purging of all that are enemies unto oneself. It is these which are the wars of Islam. Islam is certainly vehemently not a war which kills man or another human being or which slaughters or divides human kind or causes dissensions in human societies or annihilates humans. This is not Islam... For, Islam by its definition, has no enmity, no differences, no distinctions. To segregate and divide those who themselves divide and cause separation among the children of Adam, - is not Islam.
Cause | Children | Feelings | Life | Life | Man | Object | Position | Qualities | Sacrifice | Superiority | Unique | War |
Like bubbles that, when rain falls, oftentimes appears And disappears, is this our frame. The steadfast wise Resolve to rid themselves of this perplexity. In the wide world, who can compare with these? Those who have gained this well-knit frame should seize the gain The body yields. For like a cloud upon the hills That casts its shadow, nor abides, but thence departs, The body leaves no trace behind. The body’s transient state is as the dew-drop hangs On grassy tufts. This very hour do virtuous deeds! E’vn now he stood, he sat, he fell, while friends bewailed He died; such is man’s history!
Before we try to destroy someone else, we should first pass judgment on ourselves. Before finding fault with others, we must first pass judgment upon ourselves. Before we backbite others, we must first pass judgment upon our selves. Before we lie about others, we must first judge ourselves. Before we hurt the heart of another, we must first pass judgment on ourselves. Like that, we have to pass judgment on our thoughts and on all actions done by our eyes, ears, nose, hands, and mouth. The guilty ones are within our own body and mind. These are our qualities which exist in our actions. All these qualities exist within us, do they not? So we have to pass judgment on them. That is the state of Iman-Islam. That is what is called Islam. To first see the fault in yourself and then to pass judgment and correct yourself is true justice. Those who perform that justice are in the religion of truth. They are the leaders of the religion of truth. They are in the state of Iman-Islam. They are the true believers.
Body | Destroy | Fault | Heart | Judgment | Justice | Qualities | Religion | Fault | Guilty |
Being here: in a particular time and place. That is the existential position with particular implications for literature.
Down the millennia of its existence, Hinduism has made a priceless contribution to the collective religious life of mankind through the remarkable findings of her many brilliant mystics and philosophers, as set forth in a voluminous literature. Perhaps, however, her most significant contribution to the universal body of religious inquiry is the persistent, unshakable belief that union with the Divine is attainable while one is still on earth. Moreover, any man in India is at liberty to pursue salvation after his own fashion with no danger of finding himself at some point branded as heretic. Indeed, heresy in Hinduism is virtually impossible, for as the authoritative Upanishads firmly state: “Reality of One though sages call it by different names.
Belief | Body | Danger | Inquiry | Liberty | Life | Life | Man | Mankind | Salvation | Danger |
Live with that faith that your body and your soul do not belong to you. Then God will share the suffering that comes to you. Place your trust in God all the time; in every moment say, “O God, this is Your property, Your duty.” One who was born as a man and has lived as a man will exist in this state. For whatever happens he will say with contentment and gratitude, “All praise belongs to God, al-hamdu lillah.” For what might come in the next moment, he will say, “It is Your responsibility, O Allah, tawakkul-‘alallah,” and praise Him.
Body | Contentment | Faith | God | Man | Praise | Soul | Suffering | Trust | Will | God |