This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The car has become a secular sanctuary for the individual, his shrine to the self, his mobile Walden Pond.
Individual | Self |
The mind is a river; upon its water thoughts float through in a constant procession every conscious moment. It is a narrow river, however, and you stand on a bridge over it and can stop and turn back any thought that comes along, and they can come only single file, one at a time. The art of contentment is to let no thought pass that is going to disturb you.
The mind or spirit is present everywhere, because it is nowhere attached to any particular place. And it can remain present because, even when related to this or that object, it does not cling to it and thus lose its original mobility. Like water filling a pond, which is always ready to flow off again, it can work its inexhaustible power because it is free, and be open to everything because it is empty. This state is essentially a primordial state, and its symbol, the empty circle, is not empty of meaning for him who stands within it.
You can’t live on amusement. It is the froth on water - an inch deep, and then the mud!
Georg Hegel, fully Georg Wilhelm Friedrich Hegel
The relation of love between husband and wife is in itself not objective, because even if their feeling is their substantial unity, still this unity has no objectivity. Such objectivity parents first acquire in their children, in whom they can see objectified the entirety of their union.
Children | Husband | Love | Objectivity | Parents | Unity | Wife |
Nicholas Black Elk, formally Heȟáka Sápa
When we use the water in the sweat lodge, we should think of Wakan-Tanka who is always flowing, giving His power and life to everything; we should even be as water, which is lower than all things, yet stronger even than the rocks.
Absence in love is like water upon fire; a little quickens, but much extinguishes it.
Methinks we have hugely mistaken this matter of Life and Death. Methinks that what they call my shadow here on earth is my true substance. Methinks that in looking at things spiritual, we are too much like oysters observing the sun through the water, and thinking that thick water the thinnest of air.
The laws of nature are just, but terrible. There is no weak mercy in them. Cause and consequence are inseparable and inevitable. The elements have no forbearance. The fire burns, the water drowns, the air consumes, the earth buries. And perhaps it would be well for our race if the punishment of crimes against the laws of man were as inevitable as the punishment of crimes against the laws of nature, were man as unerring in his judgments as nature.
Cause | Earth | Forbearance | Inevitable | Man | Mercy | Nature | Punishment | Race |
Ibn `Arabi, full name was Abū 'Abdillāh Muḥammad ibn 'Alī ibn Muḥammad ibn `Arabī
Beyond doubt, the worshipper of God shows ignorance when he criticizes others on account of their beliefs. If he understood the saying of Junayd, “The color of the water is the color of the vessel containing it,” he would not interfere with the beliefs of others, but would perceive God in every form and in every belief.
There are three material things, not only useful, but essential to life. No one “knows how to live” till he has got them. These are pure air, water and earth. There are three immaterial things, not only useful, but essential to life. No one knows how to live till he has got them also. These are admiration, hope and love. Admiration - the power of discerning and taking delight in what is beautiful in visible form and lovely in human character; and, necessarily, striving to produce what is beautiful in form and to become what is lovely in character. Hope - the recognition, by true foresight, of better things to be reached hereafter, whether by ourselves or others; necessarily issuing in the straightforward and undisappointable effort to advance, according to our proper power, the gaining of them. Love - both of family and neighbor, faithful and satisfied.
Admiration | Better | Character | Earth | Effort | Family | Foresight | Hope | Life | Life | Love | Power |
We have today to learn to get back into accord with the wisdom of nature and realize again our brotherhood with the animals and with the water and the sea. To say that the divinity informs all things is condemned as pantheism. But pantheism is a misleading word. It suggests that a personal god is supposed to inhabit the world, but that is not the idea at all. The idea is… of an undefinable, inconceivable mystery, thought of as a power, that is the source and end and supporting ground of all life and being.
Brotherhood | Divinity | God | Life | Life | Mystery | Nature | Power | Thought | Wisdom | World | God | Learn | Thought |
Leonardo da Vinci, fully Leonardo di ser Piero da Vinci
The water you touch in a river is the last of that which has passed, and the first of that which is coming. Thus it is with time present.
Leonardo da Vinci, fully Leonardo di ser Piero da Vinci
Iron rusts from disuse; water loses its purity from stagnation and in cold weather becomes frozen; even so does inaction sap the vigors of the mind.
Forget the damned motor car and build the cities for lovers and friends.
Friends |
All things in this creation exist within you, and all things in you exist in creation; there is no border between you and the closest things, and there is no distance between you and the farthest things, and all things, from the lowest to the loftiest, from the smallest to the greatest, are within you as equal things. In one atom are found all the elements of the earth; in one motion of the mind are found the motions of all the laws of existence; in one drop of water are found the secrets of all the endless oceans; in one aspect of you are found all the aspects of existence.
The male form of a female liberationist is a male liberationist - a man who realizes the unfairness of having to work all his life to support a wife and children so that someday his widow may live in comfort, a man who points out that commuting to a job he doesn’t like is just as oppressive as his wife’s imprisonment in a suburb, a man who rejects his exclusion, by society and most women, from participation in childbirth and the engrossing, delightful care of young children - a man, in fact, who wants to relate himself to people and the world around him.
Care | Children | Comfort | Life | Life | Man | People | Society | Unfairness | Wants | Wife | Work | World | Society |
Mencius, born Meng Ke or Ko NULL
The tendency of man's nature to good is like the tendency of water to flow downwards.
Mencius, born Meng Ke or Ko NULL
It is true that water will flow indifferently to east and west, but will it flow equally well up and down? Human nature is disposed toward goodness, just as water tends to flow downwards. There is no water but flows downwards, and no man but shows his tendency to be good. Now, by striking water hard, you may splash it higher than your forehead, an by damming it, you may make it go uphill. But, is that the nature of water? It is external force that causes it to do so. Likewise, if a man is made to do what is not good, his nature is being similarly forced.