This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
I speak an open and disinterested language, dictated by no passion but that of humanity. To me, who have not only refused offers, because I thought them improper, but have declined rewards I might with reputation have accepted, it is no wonder that meanness and imposition appear disgustful. Independence is my happiness, and I view things as they are, without regard to place or person; my country is the world, and my religion is to do good.
Justice | Man | Opinion | Present | Right | Will | Work | Following |
To enter into the realm of contemplation, one must in a certain sense die: but this death is in fact the entrance into a higher life. It is a death for the sake of life, which leaves behind all that we can know or treasure as life, as thought, as experience as joy, as being. [Every form of intuition and experience] die to be born again on a higher level of life.
The character which Mr. Washington has attempted to act in the world is a sort of nondescribable, chameleon-colored thing called prudence. It is, in many cases, a substitute for principle, and is so nearly allied to hypocrisy that it easily slides into it. His genius for prudence furnished him in this instance with an expedient that served, as is the natural and general character of all expedients, to diminish the embarrassments of the moment and multiply them afterwards; for he authorized it to be made known to the French Government, as a confidential matter (Mr. Washington should recollect that I was a member of the Convention, and had the means of knowing what I here state), he authorized it, I say, to be announced, and that for the purpose of preventing any uneasiness to France on the score of Mr. Jay's mission to England, that the object of that mission, and of Mr. Jay's authority, was restricted to that of demanding the surrender of the western posts, and indemnification for the cargoes captured in American vessels.
Cause | Circumstances | Man | Mankind | Nature | Power | Principles | Rights | War | Will |
Though he now has the capacity to communicate anything, anywhere, instantly, man finds himself with nothing to say. Not that there are not many things he could communicate, or should attempt to communicate. He should, for instance, be able to meet with his fellow man and discuss ways of building a peaceful world. He is incapable of this kind of confrontation. Instead of this, he has intercontinental ballistic missiles, which can deliver nuclear death to tens of millions of people in a few moments. This is the most sophisticated message modern man has, apparently, to convey to his fellow man. It is, of course, a message about himself, his alienation from himself, and his inability to come to terms with life.
It is clear that the power of complex modern states depends on the deeply ingrained tendency of most of their members to follow the rules, obey the laws, and do what is expected of them by the established authorities without deciding case by case whether they agree with what is being done. We turn ourselves easily into instruments of higher-order processes; the complex organizational hierarchies typical of modern life could not function otherwise -not only armies, but all bureaucratic institutions rely on such psychological dispositions. This gives rise to what can be called the German problem. The generally valuable tendency to conform, not to break ranks conspicuously, not to attract attention to oneself, and to do one’s job and obey official instructions without substituting one’s own personal judgment can be put to the service of monstrous ends, and can maintain in power the most appalling regimes. The same procedural correctness that inhibits people from taking bribes may also turn them into obedient participants in well-organized official policies of segregation, deportation, and genocidal extermination. The problem is whether it is possible to have the benefits of conformity and bureaucratic obedience without the dangers.
Design | History | Life | Life | Problems | Thinking | World |
The burden of the national debt consists not in its being so many millions, or so many hundred millions, but in the quantity of taxes collected every year to pay the interest. If this quantity continue the same, the burden of the national debt is the same to all intents and purposes, be the capital more or less.
Art | Church | Contemplation | Devotion | Discovery | Evidence | Life | Life | Order | Power | Principles | Science | Study | System | Wisdom | Work | Discovery | Art | Contemplation |
We cannot arrive at the perfect possession of God in this life, and that is why we are travelling and in darkness. But we already possess Him by grace, and therefore in that sense we have arrived and are dwelling in the light. But oh! How far have I to go to find You in Whom I have already arrived!
Attention | God | Greatness | Myth | Order | Peace | Will | God |
When ambition ends, happiness begins.
Power | Strength | Understanding | War | Will |
When society is made up of men who know no interior solitude it can no longer be held together by love: and consequently it is held together by a violent and abusive authority. But when men are violently deprived of the solitude and freedom which are their due, then society in which they live becomes putrid, it festers with servility, resentment and hate.
Experience | Need | People | Power |
Do we want to contemplate his power? We see it in the immensity of the Creation. Do we want to contemplate his wisdom? We see it in the unchangeable order by which the incomprehensible Whole is governed. Do we want to contemplate his munificence? We see it in the abundance with which he fills the earth. Do we want to contemplate his mercy? We see it in his not withholding that abundance even from the unthankful. In fine, do we want to know what God is? Search not written or printed books, but the Scripture called the Creation.
Fear | Government | Man | Nothing | People | Spirit | Government |
To me grandeur in objects seems nothing else but such a degree of excellence, in one kind or another, as merits our admiration.
In thus choosing the womb door, there is always danger of erring. Under the influence of evolution, you might see an excellent womb door as bad. You might see a bad womb door as excellent. So here the key instruction for choosing is important; do as follows: Even if a womb door appears to be excellent, do not become attached to it. Even if it appears bad, do not become averse to it. Enter it within the experience of the universal loving equanimity, free of lust and hate and compulsive choosing between good and bad. This is the authentic profound key instruction.
For the perception of the beautiful we have the term taste,—a metaphor taken from that which is passive in the body and transferred to that which is active in the mind.
Ze'ev Jabotinsky, born Vladimir Jabotinsky
The world must be a place of co-operation and mutual goodwill. If we are to live we should all live in the same way, and if we are to die we should all die in the same way.
Justice |