This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
When false things are brought low, and swift things have grown slow, feigning like froth shall go, faith be for aye. Between us now.
Well: what we gain by science is, after all, sadness, as the Preacher saith. The more we know of the laws and nature of the Universe the more ghastly a business we perceive it all to be -- and the non-necessity of it.
Faith |
Bigotry is the disease of ignorance, of morbid minds; enthusiasm of the free and buoyant. Education and free discussion are the antidotes of both.
Church | Faith | Government | Law | Man | People | Religion | Reverence | Government |
Believing that the happiness of mankind is best promoted by the useful pursuits of peace, that on these alone a stable prosperity can be founded, that the evils of war are great in their endurance, and have a long reckoning for ages to come, I have used my best endeavors to keep our country uncommitted in the troubles which afflict Europe, and which assail us on every side.
Church | Faith | Government | Law | Man | People | Religion | Reverence | Government |
Self-interest, or rather self-love, or egoism, has been more plausibly substituted as the basis of morality. But I consider our relations with others as constituting the boundaries of morality. With ourselves, we stand on the ground of identity, not of relation, which last, requiring two subjects, excludes self-love confined to a single one. To ourselves, in strict language, we can owe no duties, obligation requiring also two parties. Self-love, therefore, is no part of morality. Indeed, it is exactly its counterpart.
Evidence | God | Nothing | Religion | Society | World | Society | God |
The excellence of every government is its adaptation to the state of those to be governed by it.
Man [is] a rational animal, endowed by nature with rights, and with an innate sense of justice; and... he [can] be restrained from wrong and protected in right, by moderate powers, confided to persons of his own choice, and held to their duties by dependence on his own will.
Ambition | Avarice | Duty | Existence | Faith | Genius | God | Mankind | Men | Misfortune | Opinion | People | Possessions | Rights | Teach | Toleration | Will | Misfortune | Ambition | Following | God |
The opinions of men are not the object of civil government, nor under its jurisdiction.
The will of the people is the only legitimate foundation of any government, and to protect its free expression should be our first object.
Books | Doubt | Evidence | History | New Testament |
Your reason is now mature enough to examine this object [religion]. In the first place divest yourself of all bias in favor of novelty and singularity of opinion. Indulge them in any other subject rather than that of religion. It is too important, and the consequences of error may be too serious. On the other hand shake off all the fears and servile prejudices under which weak minds are servilely crouched. Fix reason firmly in her seat, and call to her tribunal every fact, every opinion. Question with boldness even the existence of a god; because, if there be one, he must more approve the homage of reason, than that of blindfolded fear.
Authority | Bible | Body | Change | Earth | Enough | Evidence | Example | Falsehood | Inspiration | Law | Nature | Religion | Time | Will | Bible |
The true key for the construction of everything doubtful in a law, is the intention of the law givers. This is most safely gathered from the words, but may be sought also in extraneous circumstances, provided they do not contradict the express words of the law.
Thomas Mann, fully Paul Thomas Mann
I will let death have no mastery over my thoughts! For therein, and in nothing else, lies goodness and love of humankind.
Death | Faith | Man | Power | Thought | Wickedness | Will | Thought |
Were I to commence my administration again, the first question I would ask respecting a candidate would be, Does he use ardent spirits?
Argument | Belief | Body | Confidence | Dependence | Evidence | Faith | Fear | God | Hypocrisy | Influence | Lord | Man | Men | Mind | Money | Nothing | Object | Opinion | Plan | Power | Presumption | Principles | Public | Reason | Religion | Rights | Thinking | Trust | Truth | Will | World | God |
God does not demand that every man attain to what is theoretically highest and best. It is better to be a good street sweeper than a bad writer, better to be a good bartender than a bad doctor, and the repentant thief… than the holy ones who had Him nailed to the cross. And yet, abstractly speaking, what is more holy than the priesthood and less holy than the state of a criminal? The dying thief had, perhaps, disobeyed the will of God in many things: but in the most important event of his life He listened and obeyed. The Pharisees had kept the law to the letter and had spent their lives in the pursuit of a most scrupulous perfection. But they were so intent upon perfection as an abstraction that when God manifested His will and His perfection in a concrete and definite way they had no choice but to reject it.
Action | Contemplation | Dependence | Experience | Faith | God | Grace | Knowing | Life | Life | Meaning | Peace | Reason | Salvation | Thought | Trust | God | Contemplation | Thought |
Let us frankly face the fact that our culture is one which is geared in many ways to help us evade any need to face this inner, silent self. We live in a state of constant semi-attention to the sound of voices, music, traffic, or the generalized noise of what goes on around us all the time. This keeps us immersed in a flood of racket and words, a diffuse medium in which our consciousness is half diluted: we are not quite “thinking,” not entirely responding, but we are more or less there. We are not fully present and not entirely absent; not fully withdrawn, yet not completely available. It cannot be said that we are really participating in anything and we may, in fact, be half conscious of our alienation and resentment. Yet we derive a certain comfort from the vague sense that we are “part of” something—although we are not quite able to define what that something is—and probably wouldn’t want to define it even if we could. We just float along in the general noise. Resigned and indifferent, we share semiconsciously in the mindless mind of Muzak and radio commercials which passes for “reality.”
Acceptance | Contemplation | Doubt | Experience | Faith | Growth | Heart | Hope | Means | Nothing | Contemplation |
Everything in modern city life is calculated to keep man from entering into himself and thinking about spiritual things. Even with the best of intentions a spiritual man finds himself exhausted and deadened and debased by the constant noise of machines and loudspeakers, the dead air and the glaring lights of offices and shops, the everlasting suggestion of advertising and propaganda. The whole mechanism of modern life is geared for a flight from God and from the spirit into the wilderness of neurosis.
Comfort | Danger | Earth | Faith | Humanity | Man | Need | Noise | Reason | Speech | Truth | Danger |
For it had become evident to me that I was a great rebel. I fancied that I had suddenly risen above all the errors and stupidities and mistakes of modern society--there are enough of them to rise above, I admit--and that I had taken my place in the ranks of those who held up their heads and squared their shoulders and marched into the future. In the modern world, people are always holding up their heads and marching into the future, although they haven't the slightest idea what they think the future is or could possibly mean. The only future we seem to walk into, in actual fact, is full of bigger and more terrible wars, wars well calculated to knock our upraised heads off those squared shoulders.