This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Ellen Glasgow, fully Ellen Anderson Gholson Glasgow
I haven't much opinion of words. They're apt to set fire to a dry tongue, that's what I say.
Emanuel Swedenborg, born Emanujel Swedberg
Man knows that love is, but not what it is.
At the street corner, a one-storey house built of freestone, but repulsively decrepit and filthy, seemed to command the entrance, like a gaol. And here, indeed, lived La Méchain, like a vigilant proprietess, ever on the watch, exploiting in person her little population of starving tenants.
Emily Brontë, fully Emily Jane Brontë, aka pseudonym Ellis Bell
'I seek no revenge on you,' replied Heathcliff, less vehemently. 'That's not the plan. The tyrant grinds down his slaves and they don't turn against him; they crush those beneath them. You are welcome to torture me to death for your amusement, only allow me to amuse myself a little in the same style, and refrain from insult as much as you are able. Having levelled my palace, don't erect a hovel and complacently admire your own charity in giving me that for a home. If I imagined you really wished me to marry Isabel, I'd cut my throat!'
Faith |
Emily Brontë, fully Emily Jane Brontë, aka pseudonym Ellis Bell
I have to remind myself to breathe -- almost to remind my heart to beat!
And the Truth turns out to be nothing less than the amazing but undeniable fact that the whole outer world -whether it be the physical body, the common things of life, the winds and the rain, the clouds, the earth itself -is amenable to man's thought, and that he had dominion over it when he knows it.
Bible | Faith | Law | Life | Life | Prayer | Right | Struggle | Truth | Understanding | Will | Bible | Teacher |
The Truth turns out to be nothing less than the amazing but undeniable fact that the whole outer world -whether it be the physical body, the common things of life, the winds and the rain, the clouds, the earth itself -is amenable to man's thought, and that he had dominion over it when he knows it.
Better | Bible | Faith | God | Mind | Success | Will | Wisdom | God | Bible | Think |
But for base men it is indeed possible to withhold belief from strong proofs ; but do thou learn as the pledges of our Muse bid thee, and lay open her word to the very core.
Emmanuel Lévinas , originally Emanuelis Lévinas
The oneself does not rest in peace under its identity, and yet its restlessness is not a dialectical scission, nor a process equalizing difference. Its unity is not just added on to some content of ipseity, like the indefinite article which substantifies even verbs, 'nominalizing' and thematizing them. Here the unity precedes every article and every process; it is somehow itself the content.
The import is not the kind of work woman does, but rather the quality of the work she furnishes. She can give suffrage or the ballot no new quality, nor can she receive anything from it that will enhance her own quality. Her development, her freedom, her independence, must come from and through herself. First, by asserting herself as a personality, and not as a sex commodity. Second, by refusing the right to anyone over her body; by refusing to bear children, unless she wants them; by refusing to be a servant to God, the State, society, the husband, the family, etc., by making her life simpler, but deeper and richer. That is, by trying to learn the meaning and substance of life in all its complexities, by freeing herself from the fear of public opinion and public condemnation. Only that, and not the ballot, will set woman free, will maker her a force hitherto unknown in the world, a force for real love, for peace, for harmony; a force of divine fire, of life-giving; a creator of free men and women.
Refuse to tolerate anything less than harmony. You can have prosperity no matter what your present circumstances may be. You can have health and physical fitness. You can have a happy and joyous life. You can have a good home of your own. You can have congenial friends and comrades. You can have a full, free, joyous life, independent and untrammeled. You can become your own master or your own mistress. But to do this you must definitely seize the rudder of your own destiny and steer boldly and firmly for the port that you intend to make.
Ability | Absolute | Acquaintance | Action | Attention | Delay | Difficulty | Faith | God | Harmony | Man | Means | Mind | Need | Peace | Power | Prayer | Quiet | Struggle | Time | Truth | Will | Trial | God | Child | Think |
What we experience is our own concept of things. That is why no two people see quite the same world, and why, in many cases, different people see such different worlds. To put it in another way, we make our own world by the way in which we think; for we really do live in a world of our own thoughts. It follows from this that if our thinking is faulty, our conditions must be faulty too until our thinking is corrected; and that it is useless to try to improve outer things if we leave our own mentality unchanged. Let us suppose for the sake of example that a deaf man goes to Carnegie Hall to a Kreisler recital; and that he happens to be a very foolish person. He sits in the middle of the orchestra and, of course, he does not hear a sound. He is annoyed at this, and changes his ticket for a seat in the first balcony. Here, naturally, he fares no better, and, foolishly thinking that the acoustics of the building are at fault, moves again to the top balcony. Still he cannot hear a sound; so now he goes downstairs again and this time chooses a seat in the very front of the orchestra, only a few yards from the violinist. Of course, he has no better fortune here, and so he stamps out of the theatre in a huff, declaring that evidently Kreisler cannot play, and that the hall is badly designed for music. It is easy for us to see that the trouble is really within himself, and that he cannot remedy matters by merely changing his seat. The only thing for him to do is to overcome his deafness in some way, and then he will enjoy the concert. He must change himself. This parable applies literally to all the problems of life. We see in harmony because of a spiritual lack within ourselves. As we gain greater spiritual understanding, the true Nature of Being opens up. As long as we move from one place to another in search of harmony, or try to bring it about by changing outer things, we are like the foolish man who could not hear Kreisler, and ran about all over the theatre.
Evidence |
If you get rid of the four-layered neurotic shield, the armor that covers the characterological lie about life, how can you talk about “enjoying” this Pyrrhic victory? The person gives up something restricting and illusory, it is true, but only to come face to face with something even more awful: genuine despair. Full humanness means full fear and trembling, at least some of the waking day. When you get a person to emerge into life, away from his dependencies, his automatic safety in the cloak of someone else's power, what joy can you promise him with the burden of his aloneness? When you get a person to look at the sun as it bakes down on the daily carnage taking place on earth, the ridiculous accidents, the utter fragility of life, the powerÂlessness of those he thought most powerful—what comfort can you give him from a psychotherapeutic point of view? Luis Buimel likes to introduce a mad dog into his films as counterpoint to the secure daily routine of repressed living. The meaning of his symÂbolism is that no matter what men pretend, they are only one acÂcidental bite away from utter fallibility. The artist disguises the incongruity that is the pulse-beat of madness but he is aware of it. What would the average man do with a full consciousness of abÂsurdity? He has fashioned his character for the precise purpose of putting it between himself and the facts of life; it is his special tour-de-force that allows him to ignore incongruities, to nourish himself on impossibilities, to thrive on blindness. He accomplishes thereby a peculiarly human victory: the ability to be smug about terror. Sartre has called man a "useless passion" because he is so hopelessly bungled, so deluded about his true condition. He wants to be a god with only the equipment of an animal, and so he thrives on fantasies. As Ortega so well put it in the epigraph we have used for this chapter, man uses his ideas for the defense of his existence, to frighten away reality. This is a serious game, the defense of one's existence—how take it away from people and leave them joyous?
Absolute | Character | Discussion | Dread | Faith | Feelings | Heart | Hero | Life | Life | Man | Meaning | Mystery | Psychology | Religion | Self | Service | Time | Value |
How does one transcend himself; how does he open himself to new possibility? By realizing the truth of his situation, by dispelling the lie of his character, by breaking his spirit out of its conditioned prison. The enemy, for Kierkegaard as for Freud, is the Oedipus complex. The child has built up strategies and techniques for keepÂing his self-esteem in the face of the terror of his situation. These techniques become an armor that hold the person prisoner. The very defenses that he needs in order to move about with self-conÂfidence and self-esteem become his life-long trap. In order to transcend himself he must break down that which he needs in order to live. Like Lear he must throw off all his "cultural lendings" and stand naked in the storm of life. Kierkegaard had no illusions about man's urge to freedom. He knew how comfortable people were inÂside the prison of their character defenses. Like many prisoners they are comfortable in their limited and protected routines, and the idea of a parole into the wide world of chance, accident, and choice terrifies them. We have only to glance back at Kierkegaard's conÂfession in the epigraph to this chapter to see why. In the prison of one's character one can pretend and feel that he is somebody, that the world is manageable, that there is a reason for one's life, a ready justification for one's action. To live automatically and unÂcritically is to be assured of at least a minimum share of the proÂgrammed cultural heroics—what we might call "prison heroism": the smugness of the insiders who "know."
Anxiety | Anxiety | Argument | Character | Faith | Means | Understand |
Ernest Hemingway, fully Ernest Miller Hemingway
Having books published is very destructive to writing. It is even worse than making love too much. Because when you make love too much at least you get a damned clarte that is like no other light. A very clear and hollow light.
E. F. Schumacher, fully Ernst Friedrich "Fritz" Schumacher
We have indeed labored to make some of the capital which today helps us to produce – a large fund of scientific, technological, and other knowledge; an elaborate physical infrastructure; innumerable types of sophisticated capital equipment, etc. – but all this is but a small part of the total capital we are using. Far larger is the capital provided by nature and not by man – and we do not even recognize it as such. This larger part is now being used up at an alarming rate, and that is why it is an absurd and suicidal error to believe, and act on the belief, that the problem of production has been solved.