This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
He who expects from a great name in politics, in philosophy, in art, equal greatness in other things, is little versed in human nature. Our strength lies in our weakness. The learned in books are ignorant of the world. He who is ignorant of books is often well acquainted with other things; for life is of the same length in the learned and unlearned; the mind cannot be idle; if it is not taken up with one thing, it attends to another through choice or necessity; and the degree of previous capacity in one class or another is a mere lottery.
Art | Books | Capacity | Choice | Greatness | Human nature | Life | Life | Little | Mind | Nature | Necessity | Philosophy | Politics | Strength | Weakness | World |
Literary works cannot be taken over like factories, or literary forms of expression like industrial methods. Realist writing, of which history offers many widely varying examples, is likewise conditioned by the question of how, when and for what class it is made use of.
Erich Fromm, fully Erich Seligmann Fromm
One social structure will be conducive to cooperation and solidarity another social structure to competition, suspiciousness, avarice; another to child-like receptiveness, another to destructive aggressiveness. All empirical forms or human needs and drives have to be understood as results of the social practice (in the last analysis based on the productive forces, class structure, etc., etc.) but they all have to fulfill the functions which are inherent in man’s nature in general, and that is to permit him to relate himself to others and share a common frame of reference, etc. The existential contradiction within man (to which I would now add also the contradiction between limitations which reality imposes on his life, and the virtually limitless imagination which his brain permits him to follow) is what I believe to be one of the motives of psychological and social dynamics. Man can never stand still. He must find solutions to this contradiction, and ever better solutions to the extent to which reality enables him. The question then arises whether there is an optimal solution which can be inferred from man’s nature, and which constitutes a potential tendency in man. I believe that such optimal solutions can be inferred from the nature of man, and I have recently found it quite useful to think in terms of what in sociology and economy is now often called »system analysis«. One might start with the idea, in the first place, that human personality — just like society — is a system, that is to say, that each part depends on every other, and no part can be changed unless all or most other parts are also changed. A system is better than chaos. If a society system disintegrates or is destroyed by blows from the outside the society ends in chaos, and a completely new society is built upon its ruins, often using the elements of the destroyed system to build the new. That has happened many times in history. But, what also happens is that the society is not simply destroyed but that the system is changed, and a new system emerges which can be considered to be a transformation of the old one.
Better | Contradiction | Cooperation | Ends | Imagination | Man | Motives | Nature | Personality | Practice | Question | Reality | Society | System | Will | Society | Old | Think |
What is Communism? Communism is the doctrine of the conditions of the liberation of the proletariat. What is the proletariat? The proletariat is that class in society which lives entirely from the sale of its labor and does not draw profit from any kind of capital; whose weal and woe, whose life and death, whose sole existence depends on the demand for labor.
Doctrine | Existence | Labor | Life | Life | Proletariat | Society | Society |
All history has been a history of class struggles between dominated classes at various stages of social development.
History |
The state is nothing but an instrument of opression of one class by another - no less so in a democratic republic than in a monarchy.
Nothing |
The Citizens of the United States of America have a right to applaud themselves for giving to Mankind examples of an enlarged and liberal policy: a policy worthy of imitation. All possess alike liberty of conscience and immunities of citizenship. It is now no more that toleration is spoken of, as if it was by the indulgence of one class of people that another enjoyed the exercise of their inherent natural rights. For happily the Government of the United States, which gives to bigotry no sanction, to persecution no assistance, requires only that they who live under its protection should demean themselves as good citizens in giving it on all occasions their effectual support.
Bigotry | Conscience | Giving | Good | Government | Indulgence | Liberty | Mankind | People | Policy | Right | Toleration | Government |
The theory of dependence will take the wrong path and lead to deception if the analysis is not put within the framework of the worldwide class struggle
Dependence | Will | Wrong |
H. G. Wells, fully Herbert George Wells
We do not want dictators, we do not want oligarchic parties or class rule, we want a widespread world intelligence conscious of itself. To work out a way to that world brain organization is therefore our primary need in this age of imperative construction.
Age | Intelligence | Need | Organization | Work | World |
Herbert Hoover, fully Herbert Clark Hoover
Only a few rare souls in a century, to whose class I make no pretension, count much in the great flow of this Republic. The life stream of this nation is the generations of millions of human particles acting under the impulses of advancing ideas and national ideals gathered from a thousand springs... We are but transitory officials in government whose duty is to keep these channels clear and to strengthen and extend these dikes. What counts toward the honor of public officials is that they sustain the national ideals upon which are patterned the design of these channels of progress and the construction of these dikes of safety.
Design | Duty | Government | Honor | Ideals | Ideas | Life | Life | Progress | Public | Government |
It is true that wealth has been greatly increased, and that the average of comfort, leisure, and refinement has been raised; but these gains are not general. In them the lowest class do not share. I do not mean that the condition of the lowest class has nowhere nor in anything been improved; but that there is nowhere any improvement which can be credited to increased productive power. I mean that the tendency of what we call material progress is in nowise to improve the condition of the lowest class in the essentials of healthy, happy human life. Nay, more, that it is still further to depress the condition of the lowest class. The new forces, elevating in their nature though they be, do not act upon the social fabric from underneath, as was for a long time hoped and believed, but strike it at a point intermediate between top and bottom. It is as though an immense wedge were being forced, not underneath society, but through society. Those who are above the point of separation are elevated, but those who are below are crushed down.
Happy | Improvement | Nature | Progress | Refinement | Time | Wealth |
Now, I am not opposed to organizations, but I hold that no organization can lead man to truth. Yet all religious societies, sects, and groups are based on the idea that man can be guided to truth. Organizations should exist for the welfare of man, organizations not divided by nationalities, by class distinctions.
Man | Organization |
A revolution is an act of violence whereby one class shatters the authority of another.
Authority | Revolution |
Every age has its own poetry; in every age the circumstances of history choose a nation, a race, a class to take up the torch by creating situations that can be expressed or transcended only through poetry.
Age | Circumstances | History |
Diversity of stimulation means novelty, and novelty means challenge to thought. The more activity is restricted to a few definite lines-as it is when there are rigid class lines preventing adequate interplay of experiences-the more action tends to become routine on the part of the class at a disadvantage, and capricious, aimless, and explosive on the part of the class having the materially fortunate position.