This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Max Planck, fully Max Karl Ernst Ludwig Planck
Those [scientists] who dislike entertaining contradictory thoughts are unlikely to enrich their science with new ideas.
Science |
In place of practising wholesome self-abnegation, we ever make the wish the father to the thought: we receive as friendly that which agrees with, we resist with dislike that which opposes us; whereas the very reverse is required by every dictate of common sense.
Among those points of self-education which take up the form of mental discipline, there is one of great importance, and, moreover, difficult to deal with, because it involves an internal conflict, and equally touches our vanity and our ease. It consists in the tendency to deceive ourselves regarding all we wish for, and the necessity of resistance to these desires. It is impossible for any one who has not been constrained, by the course of his occupation and thoughts, to a habit of continual self-correction, to be aware of the amount of error in relation to judgment arising from this tendency. The force of the temptation which urges us to seek for such evidence and appearances as are in favour of our desires, and to disregard those which oppose them, is wonderfully great. In this respect we are all, more or less, active promoters of error. In place of practising wholesome self-abnegation, we ever make the wish the father to the thought: we receive as friendly that which agrees with, we resist with dislike that which opposes us; whereas the very reverse is required by every dictate of common sense.
Error | Evidence | Father | Force | Habit | Judgment | Necessity | Occupation | Receive | Respect | Temptation | Respect | Temptation |
Righteousness is good morality, and wrongdoing is that which wavers in your soul and which you dislike people finding out about.
The roots of such fears which choke love like weeds need repeated examination. Partly they spring from failures in loving within the family and within society; partly, also, from horror of the body and its desires which the Church has done much to encourage. The exaggerated emphasis on the sinfulness of sexual intercourse has led many sensitive people to a terror of any situation where they might lose control. This in turn leads in some cases to a fear of the opposite sex, or a dislike of even the briefest and most casual physical contact. Yet to be comforted, to be assured that we are valuable and important, we need to be touched. We need our hands to be shaken, our cheeks to be kissed, our shoulders to be embraced, with the quick sympathy and affection of friendship or of kinship.
Body | Church | Family | Fear | Love | Need | People | Sympathy | Terror | Friendship |
Napoleon Bonaparte, Napoleon I
Among those who dislike oppression are many who like to oppress.
Peter Kropotkin, fully Prince Pyotr Alexeyevich Kropotkin
The prison population consists of heterogeneous elements; but, taking only those who are usually described as 'the criminals' proper, and of whom we have heard so much lately from Lombroso and his followers, what struck me most as regards them was that the prisons, which are considered as preventive of anti-social deeds, are exactly the institutions for breeding them. Everyone knows that absence of education, dislike of regular work, physical incapability of sustained effort, misdirected love of adventure, gambling propensities, absence of energy, an untrained will, and carelessness about the happiness of others are the causes which bring this class of people before the courts. Now I was deeply impressed during my imprisonment by the fact that it is exactly these defects of human nature--each one of them--which the prison breeds in its inmates; and it is bound to breed them because it is a prison, and will breed them so long as it exists.
Absence | Defects | Love | People | Prison | Will | Happiness |
Ralph Ellison, fully Ralph Waldo Ellison
What and how much had I lost by trying to do only what was expected of me instead of what I myself had wished to do? What a waste, what a senseless waste! But what of those things which you actually didn't like, not because you were not supposed to like them, not because to dislike them was considered a mark of refinement and education - but because you actually found them distasteful? The very idea annoyed me. How could you know? It involved a problem of choice. I would have to weigh many things carefully before deciding and there would be some things that would cause quite a bit of trouble, simply because I had never formed a personal attitude toward so much. I had accepted the accepted attitudes and it had made life seem simple ...
Cause | Education | Life | Life | Refinement |
Ravi Shankar, born Robindro Shaunkor Chowdhury, aka Pandit
Everybody has a right to like or dislike anything or anyone. From a flower to a flavor to a book or a composition but it is very sad that in our country we actually fight over such things in an unseemly manner.
Right |
Robert Benchley, fully Robert Charles Benchley
I can't quite define my aversion to asking questions of strangers. From snatches of family battles which I have heard drifting up from railway stations and street corners, I gather that there are a great many men who share my dislike for it, as well as an equal number of women who ... believe it to be the solution to most of this world's problems.
Robert Byrne, fully Robert Leo Byrne
Democracy is being allowed to vote for the candidate you dislike least.
Robert Byrne, fully Robert Leo Byrne
Learning to dislike children at an early age saves a lot of expense and aggravation later in life.
To think well of every other man's condition, and to dislike our own, is one of the misfortunes of human nature. "Pleased with each other's lot, our own we hate."
Think |
The two systems have unique disadvantages as well as advantages. Thus, the rational system, although superior to the experiential system in abstract thinking, is inferior in its ability to automatically and effortlessly direct everyday behavior, and the experiential system, although superior in directing everyday behavior is inferior in its ability to think abstractly, to comprehend cause-and-effect relations, to delay gratification, and to plan for the distant future. Since each system has equally important advantages and disadvantages, neither system can be considered superior to the other system.
Disease |
Sen T’Sen, aka Seng T'San, Jianzhi Sengcan, Kanchi Sosan, Third Chinese Patriarch of Zen
Trusting In Mind - The Great Way is not difficult, Just don’t pick and choose. If you cut off all likes or dislikes Everything is clear like space. Make the slightest distinction And heaven and earth are set apart. If you wish to see the truth, Don’t think for or against. Likes and dislikes Are the mind’s disease. Without understanding the deep meaning You cannot still your thoughts. It is clear like space, Nothing missing, nothing extra. If you want something You cannot see things as they are. Outside, don’t get tangled in things. Inside, don’t get lost in emptiness. Be still and become One And all opposites disappear. If you stop moving to become still, This stillness always moves. If you hold on to opposites, How can you know One? If you don’t understand One, This and that cannot function. Denied, the world asserts itself. Pursued, emptiness is lost. The more you think and talk, The more you lose the Way. Cut off all thinking And pass freely anywhere. Return to the root and understand. Chase appearances and lose the source. One moment of enlightenment Illuminates the emptiness before you. Emptiness changing into things Is only our deluded view. Do not seek the truth. Only put down your opinions. Do not live in the world of opposites. Be careful! Never go that way. If you make right and wrong, Your mind is lost in confusion. Two comes from One, But do not cling even to this One. When your mind is undisturbed The ten thousand things are without fault. No fault, no ten thousand things, No disturbance, no mind. No world, no one to see it. No one to see it, no world. This becomes this because of that. That becomes that because of this. If you wish to understand both, See them as originally one emptiness. In emptiness the two are the same, And each holds the ten thousand things. If you no longer see them as different, How can you prefer one to another? The Way is calm and wide, Not easy, not difficult. But small minds get lost. Hurrying, they fall behind. Clinging, they go too far, Sure to take a wrong turn, Just let it be! In the end, Nothing goes, nothing stays. Follow nature and become one with the Way, Free and easy and undisturbed. Tied by your thoughts, you lose the truth, Become heavy, dull, and unwell. Not well, the mind is troubled. Then why hold or reject anything? If you want to get the One Vehicle Do not despise the world of the senses. When you do not despise the six senses, That is already enlightenment. The wise do not act. The ignorant bind themselves. In true Dharma there is no this or that, So why blindly chase your desires? Using mind to stir up the mind Is the original mistake. Peaceful and troubled are only thinking. Enlightenment has no likes or dislikes. All opposites arise From faulty views. Illusions, flowers in the air – Why try to grasp them? Win, lose, right, wrong – Put it all down! If the eye never sleeps, Dreams disappear by themselves. If the mind makes no distinctions, The ten thousand things are one essence. Understand this dark essence And be free from entanglements. See the ten thousand things as equal And you return to your original nature Enlightened beings everywhere All enter this source. This source is beyond time and space. One moment is ten thousand years. Even if you cannot see it, The whole universe is before your eyes. Infinitely small is infinitely large: No boundaries, no differences. Infinitely large is infinitely small: Measurements do not matter here. What is is the same as what is not. What is not is the same as what is. Where it is not like this, Don’t bother staying. One is all, All is one. When you see things like this, You do not worry about being incomplete. Trust and Mind are not two. Not-two is trusting the Mind. Words and speech don’t cut it, Can’t now, never could, won’t ever.
Assertion | Disease | Dreams | Earth | Hate | Heaven | Meaning | Mind | Mystery | Oneness | Present | Reality | Will | Words | World | Worry |
Ronald Reagan, fully Ronald Wilson Reagan
Some people live an entire lifetime wondering if they've made a difference in the world, Marines don't have that problem.
Distinguish | Patriotism | War |
Bette Davis, Ruth Elizabeth "Bette" Davis
Pleasure of love lasts but a moment, Pain of love lasts a lifetime.