This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
They who on meare curiositie (where no urgent necessitie requireth) try whether their children may not as birds be nourished without sucking, offend contrary to this dutie of breast feeding and reflect that meanes which God hath ordained as best; and so oppose their shallow wits to his unsearchable wisdom.
Very many maintain that all we know is still infinitely less than all that still remains unknown.
We need only in cold blood to act as if the thing in question were real and it will infallibly end by growing into such a connection with our life that it will become real.
Now since our eternal state is as certainly ours, as our present state; since we are as certainly to live forever, as we now live at all; it is plain, that we cannot judge of the value of any particular time, as to us, but by comparing it to that eternal duration, for which we are created.
Blame | Care | Earnestness | God | Love | Man | Men | Mind | Nothing | Spirit | Wise | God |
We forget that every good that is worth possessing must be paid for in strokes of daily effort. We postpone and postpone until those smiling possibilities are dead... By neglecting the necessary concrete labor, by sparing ourselves the little daily tax, we are positively digging the graves of our higher possibilities.
Consciousness | Mind | Suppression |
The most immutable barrier in nature is between one man's thoughts and another's.
A pattern is either right or wrong.... It is no stronger than its weakest point.
The first lecture in psychology that I ever heard was the first I ever gave.
Religion must be considered vindicated in a certain way from the attacks of her critics. It would seem that she cannot be a mere anachronism and survival, but must exert a permanent function, whether she be with or without intellectual content, and whether, if she have any, it be true or false. We must next pass beyond the point of view of merely subjective utility, and make inquiry into the intellectual content itself. First, is there, under all the discrepancies of the creeds, a common nucleus to which they bear their testimony unanimously? And second, ought we to consider the testimony true? I will take up the first question first, and answer it immediately in the affirmative. The warring gods and formulas of the various religions do indeed cancel each other, but there is a certain uniform deliverance in which religions all appear to meet. It consists of two parts: — 1. An uneasiness; and 2. Its solution. 1. The uneasiness, reduced to its simplest terms, is a sense that there is something wrong about us as we naturally stand. 2. The solution is a sense that we are saved from the wrongness by making proper connection with the higher powers.
Mind | Nothing | Power | Sacred | Understand |
The trail of the human serpent is thus over everything.
Consciousness | Mind | Nothing | Psychology | Sense |
When happiness is actually in possession, the thought of evil can no more acquire the feeling of reality than the thought of good can gain reality when melancholy rules. To the man actively happy, from whatever cause, evil simply cannot then and there be believed in.
Mind | Nature | Order | Religion | Sacrifice | Surrender | Happiness |
The faith circle is so congruous with human nature that the only explanation of the veto that intellectualists pass upon it must be sought in the offensive character to them of the faiths of certain concrete persons.
Mind |
A good way to rid one's self of a sense of discomfort is to do something. That uneasy, dissatisfied feeling is actual force vibrating out of order; it may be turned to practical account by giving proper expression to its creative character.