This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Be not content with the commonplace in character anymore than with the commonplace in ambition or intellectual attainment. Do not expect that you will make any lasting or very strong impression on the world through intellectual power without the use of an equal amount of conscience and heart.
Ambition | Attainment | Character | Conscience | Heart | Impression | Power | Will | World | Ambition |
To say that people have a moral sense is not the same thing as saying that they are innately good. A moral sense must compete with other senses that are natural to humans - the desire to survive, acquire possessions, indulge in sex, or accumulate power - in short, with self-interest narrowly defined. How that struggle is resolved will differ depending on our character, our circumstances, and the cultural and political tendencies of the day. But saying that a moral sense exists is the same thing as saying that humans, by their nature, are potentially good.
Character | Circumstances | Day | Desire | Good | Nature | People | Possessions | Power | Self | Self-interest | Sense | Struggle | Will |
Saint Augustine, aka Augustine of Hippo, St. Austin, Bishop of Hippo NULL
To wisdom belongs the intellectual apprehension of eternal things; to knowledge, the rational knowledge of temporal things.
Men of splendid talents are generally too quick, too volatile, too adventurous, and too unstable to be much relied on; whereas men of common abilities, in a regular, plodding routine of business, act with more regularity and greater certainty. Men of the best intellectual abilities are apt to strike off suddenly, like the tangent of a circle, and cannot be brought into their orbits by attraction or gravity - they often act with such eccentricity as to be lost in the vortex of their own reveries. Brilliant talents in general are like the ignes fatui; they excite wonder, but often mislead. They are not, however, without their use; like the fire from the flint, once produced, it may be converted, by solid, thinking men, to very salutary and noble purposes.
Business | Character | Eccentricity | Men | Thinking | Wonder |
Mark Twain, pen name of Samuel Langhorne Clemens
The fact that man knows right from wrong proves his intellectual superiority to the other creatures; but the fact that he can do wrong proves his moral inferiority to any creature that cannot.
Character | Inferiority | Man | Right | Superiority | Wrong |
David Malet Armstrong, aka D. M. Armstrong
One of the great problems that must be solved in any attempt to work out a scientific world-view is that of bringing the being who puts forward the world-view within the world-view. By treating man, including his mental processes, as a purely, as a purely physical object, operating according to exactly the same laws as all other physical things, this object is achieved with the greatest possible intellectual economy. The knower differs from the world he knows only in the greater complexity of his physical organization.
Man | Object | Organization | Problems | Wisdom | Work | World |
John H. Aughey, fully John Hill Aughey
Sensual pleasures are like soap bubbles, sparkling effervescent. The pleasures of intellect are calm, beautiful, sublime and ever enduring.
The goal of our intellectual efforts cannot be a static, polished possession; it can only be further, more successful efforts of the same general kind. In science as in life it is the process, not the terminus, that should concern us - if we are wise.
It is by what we ourselves have done, and not by what others have done for us, that we shall be remembered after ages. It is by thought that has aroused the intellect from its slumbers, which has given luster to virtue and dignity to truth, or by those examples which have inflamed the soul with the love of goodness.
Character | Dignity | Love | Soul | Thought | Truth | Virtue | Virtue | Intellect | Thought |
Saint Augustine, aka Augustine of Hippo, St. Austin, Bishop of Hippo NULL
Time takes no holiday. It does not roll idly by, but through our senses works its own wonders in the mind. Time came and went from one day to the next; in its coming and its passing it brought me other hopes and other memories.
Henri Bergson, aka Henri-Louis Bergson
Some other faculty than the intellect is necessary for the apprehension of reality.
Though selfishness hath defiled the whole man, yet sensual pleasure is the chief part of its interest, and therefore by the senses it commonly works, and these are the doors and the windows by which iniquity entereth the soul.
Man | Pleasure | Selfishness | Soul | Wisdom |
War, like other situations of danger and of change, calls for the exertion of admirable intellectual qualities and great virtues, and it is only by dwelling on these, and keeping out of sight the sufferings and sorrows, and all the crimes and evils that follow in its train, that it has its glory in the eyes of man.
Change | Danger | Glory | Man | Qualities | War | Wisdom | Danger |
Georges-Louis Leclerc, Comte de Buffon
Style supposes the reunion and the exercise of all the intellectual faculties. The style is the man.
Edward Bulwer-Lytton, 1st Baron Lytton, fully Edward George Earle Lytton Bulwer-Lytton, Lord Lytton
The commerce of intellect loves distant shores. The small retail dealer trades only with his neighbor; when the great merchant trades he links the four quarters of the globe.