This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Tom Robbins, fully Thomas Eugene "Tom" Robbins
On the campus of Outlaw College, professors of essential insanities would characterize the conflicting attitudes of Nina Jablonski and Leigh-Cheri as indicative of a general conflict between social idealism and romanticism. As any of the learned professors would explain, plied with sufficient tequila, no matter how fervently a romantic might support a movement, he or she eventually must withdraw from active participation in that movement because the group ethic - the supremacy of the organization over the individual - is an affront to intimacy. Intimacy is the principal source of the sugars with which this life is sweetened. It is absolutely vital to the essential insanities.
Capacity | Imagination | Observation | People | Will | World |
Tom Robbins, fully Thomas Eugene "Tom" Robbins
Life isn’t stable. Stability is unnatural. The only stable society is the police state. You can have a free society or you can have a stable society. You can’t have both. Take your choice. As for me, I ll choose a free, organic society over a rigid, artificial society any day.
As for my wife, I would you had her spirit in such another; the third o' th' world is yours, which with a snaffle you may pace easy, but not such a wife.
Blood hath been shed ere now, i' th' olden time, Ere humane stature purged the gentle weal; Ay, and since too, murders have been performed Too terrible for the ear. The time has been That, when the brains were out, the man would die, And there an end. But now they rise again, With twenty mortal murders on their crowns, And push us from our stools. This is more strange Than such a murder is. Macbeth (Macbeth at III, iv)
Can’t help it? Nonsense! What we are is up to us. Our bodies are like gardens and our willpower is like the gardener. Depending on what we plant—weeds or lettuce, or one kind of herb rather than a variety, the garden will either be barren and useless, or rich and productive. If we didn’t have rational minds to counterbalance our emotions and desires, our bodily urges would take over. We’d end up in ridiculous situations. Thankfully, we have reason to cool our raging lusts. In my opinion, what you call love is just an offshoot of lust. Othello, Act I, Scene 3
Better | Care | Duty | Fear | Flattery | Little | Lord | Man | Men | Mind | Time | Will | Words | Following |
Come, gentle night, — come, loving black brow'd night, give me my Romeo; and when he shall die, take him and cut him out in little stars, and he will make the face of Heaven so fine that all the world will be in love with night, and pay no worship to the garish sun. Romeo and Juliet, Act iii, Scene 2
Fault | Means | Mother | Receive | Shame | Temper | Will | Words | Fault | Guilty |
Die two months ago, and not forgotten yet? Then there's hope a great man's memory may outlive his life half a year. Hamlet, Act iii, Scene 2
Doth not the appetite alter? A man loves the meat in his youth that he cannot ensure in his age. Much Ado About Nothing, Act ii, Scene 3
Desire |
Iris Murdoch, aka Dame Jean Iris Murdoch
I hate solitude, but i'm afraid if intimacy. The substance of my life is a private conversation with myself which to turn into a dialogue would be equivalent to self-destruction. The company which I need is the company which a pub or a cafe will provide. I have never wanted a communion of souls. It's already hard enough to tell the truth to oneself.
Conversion is in its essence a normal adolescent phenomenon, incidental to the passage from the child's small universe to the wider intellectual and spiritual life of maturity.
Individual | Power |
Could the young but realize how soon they will become mere walking bundles of habits, they would give more heed to their conduct while in the plastic state. We are spinning our own fates, good or evil, and never to be undone.
From the Vedas we learn a practical art of surgery, medicine, music, house building under which mechanized art is included. They are encyclopedia of every aspect of life, culture, religion, science, ethics, law, cosmology and meteorology.
There is at present in the world a cold reserve that keeps man at a distance from man. There is an art in the practice of which individuals communicate forever, without anyone telling his neighbor what estimate he forms of his attainments and character, how they ought to be employed, and how to be improved. There is a sort of domestic tactics, the object of which is to elude curiosity, and keep up the tenor of conversation, without the disclosure either of our feelings or opinions. The friend of justice will have no object more deeply at heart than the annihilation of this duplicity. The man whose heart overflows with kindness for his species will habituate himself to consider, in each successive occasion of social intercourse, how that occasion may be most beneficently improved. Among the topics to which he will be anxious to awaken attention, politics will occupy a principal share.
Art | Chance | Circumstances | Degeneracy | Discovery | History | Imagination | Important | Improvement | Literature | Observation | Past | Philosophy | Practice | Superstition | Will | Discovery | Art |
Emotional occasions, especially violent ones, are extremely potent in precipitating mental rearrangements. The sudden and explosive ways in which love, jealousy, guilt, fear, remorse, or anger can seize upon one are known to everybody. . . . And emotions that come in this explosive way seldom leave things as they found them.
Behavior | Conduct | Organization |