Great Throughts Treasury

This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.

Related Quotes

Aristotle NULL

If, then, being is in itself desirable for the supremely happy man (since it is by its nature good and pleasant), and that of his friends very much the same, a friend will be one of the things that are desirable. Now that which is desirable form him must have, or he will be deficient in this respect. The man who is to be happy will therefore need virtuous friends.

Friend | Good | Happy | Man | Nature | Need | Respect | Will | Friends |

Antoine de Saint-Exupery

Man’s dwelling place, who could found you on reasoning, or build your walls with logic? You exist, and you exist not. You are, and are not. True, you are made out of diverse materials, but for your discovery an inventive mind was needed. Thus if a man pulled his house to pieces, with the design of understanding it, all he would have before him would be heaps of bricks and stones and tiles. he would not be able to discover therein the silence, the shadows and the privacy they bestowed. Nor would he see what service this mass of bricks, stones and tiles could render him, now that they lacked the heart and soul of the architect, the inventive mind which dominated them. For in mere stone the heart and soul of man have no place. But since reasoning can deal with only such material things as bricks and stones and tiles, and there is no reasoning about the heart and soul that dominate them and thus transform them into silence - inasmuch as the heart and soul have no concern with the rules of logic or the science of numbers - this is where I step in and impose my will. I, the architect; I, who have a heart and soul; I, who wield the power of transforming stone into silence. I step in and mold that clay, which is the raw material, into the likeness of the creative vision that comes to me from God; and not through any faculty of reason. Thus, taken solely by the savor it will have, I build my civilization; as poets build their poems, bending phrases to their will and changing words, without being called upon to justify the phrasing of the changes, but taken solely by the savor these will have, vouched by their hearts.

Civilization | Design | Discovery | God | Heart | Justify | Logic | Man | Mind | Power | Reason | Science | Service | Silence | Soul | Understanding | Vision | Will | Words | Discovery |

Antoine de Saint-Exupery

And now I would impart to you a secret - which is that of permanence. When you sleep your life is in abeyance; but it is likewise in abeyance when those eclipses of the heart befall you which are the causes of your weakness. For around you nothing is changed, yet all has changed within you.

Heart | Life | Life | Nothing | Weakness |

Aristotle NULL

Since things that are found in the soul are of three kinds - passions, faculties, states of character, virtue must be one of these. By passions I mean appetite, anger, fear, confidence, envy, joy, friendly feeling, hatred, longing, emulation, pity, and in general the feelings that are accompanied by pleasure or pain; by faculties the things in virtue of which we are said to be capable of feeling these, for example, of becoming angry or being pained or feeling pity; by states of character the things in virtue of which we stand well or badly with reference to the passions, for example, with reference to anger we stand badly if we feel it violently or too weakly, and well if we feel it moderately; and similarly with reference to the other passions. Now neither the virtues nor the vices are passions, because we are not called good or bad on the ground of our virtues and our vices, and because we are neither praised nor blamed for our passions (for the man who feels fear or anger is not praised, nor is the man who simply feels anger blamed, but the man who feels it in a certain way), but for our virtues and our vices we are praised or blamed.

Anger | Appetite | Character | Confidence | Envy | Example | Fear | Feelings | Good | Joy | Longing | Man | Pain | Pity | Pleasure | Soul | Virtue | Virtue |

Arnold J. Toynbee, fully Arnold Joseph Toynbee

Though sixteen civilizations may have perished already to our knowledge, and nine others may be now at the point of death, we - the twenty-sixty - are not compelled to submit the riddle of our fate to the blind arbitrament of statistics. The divine spark of creative power is still alive in us, and, if we have the grace to kindle it into flame, then the stars in their courses cannot defeat our efforts to attain the goal of human endeavor.

Death | Defeat | Fate | Grace | Knowledge | Power | Statistics | Fate |

Author Unknown NULL

Anything which parents have not learned from experience they can now learn from their children.

Children | Experience | Parents | Learn |

Author Unknown NULL

A hundred years from now it will not matter what my bank account was, the sort of house I lived in, or the kind of can I drove . . . but the world m ay be different because I was important in the life of a child.

Important | Life | Life | Will | World |

Arnold J. Toynbee, fully Arnold Joseph Toynbee

If mankind cannot now bring itself at last to live as one family, the penalty, in our new situation, must be genocide sooner or later.

Family | Mankind |

Blaise Pascal

Nothing is so intolerable to man as being fully at rest, without passion, without business, without entertainment, without care. It is then that he recognizes that he is empty, insufficient, dependent, ineffectual. From the depths of the soul now comes at once boredom, gloom, sorrow, chagrin, resentment and despair.

Business | Care | Despair | Entertainment | Gloom | Man | Nothing | Passion | Resentment | Rest | Sorrow | Soul |

Blaise Pascal

When I consider the short duration of my life, swallowed up in the eternity before and after, the little space which I fill and even can see, engulfed in the infinite immensity of spaces of which I am ignorant and which know me not, I am frightened and am astonished at being here rather than there; for there is no reason why here rather than there, why now rather than then. Who has put me here? By whose order and direction have the place and time been allotted to me?... The eternal silence of these infinite spaces frightens me.

Eternal | Eternity | Life | Life | Little | Order | Reason | Silence | Space | Time |

Blaise Pascal

Generally we are occupied either with the miseries which now we feel, or with those which threaten; and even when we see ourselves sufficiently secure from the approach of either, still fretfulness, though unwarranted by either present or expected affliction, fails not to spring up from the deep recesses of the heart, where its roots naturally grow, and to fill the soul with its poison.

Affliction | Fretfulness | Heart | Present | Soul |

Bertrand Russell, fully Bertrand Arthur William Russell, 3rd Earl Russell

In all affairs, love, religion, politics or business, it's a healthy idea, now and then, to hang a question mark on things you have long taken for granted.

Business | Love | Politics | Question | Religion |

Blaise Pascal

The statements of atheists ought to be perfectly clear of doubt. Now it is not perfectly clear that the soul is material.

Doubt | Soul |

Bertrand Russell, fully Bertrand Arthur William Russell, 3rd Earl Russell

We are now again in an epoch of wars of religion, but a religion is now called an "ideology."

Religion |

Blaise Pascal

When I consider short duration of my life, swallowed up in the eternity before and after, the little space which I fill, and even can see, engulfed in the infinite immensity of spaces of which I am ignorant, and which knows me not, I am frightened, and am astonished at being here rather than there; for there is no reason why here rather than there, why now rather than then. Who has put me here? By whose order and direction have this place and time been allotted to me?

Eternity | Life | Life | Little | Order | Reason | Space | Time |

Chuang Tzu, also spelled Chuang-tsze, Chuang Chou, Zhuangzi, Zhuang Tze, Zhuang Zhou, Chuang Tsu, Chouang-Dsi, Chuang Tse, or Chuangtze

Once upon a time, I, Chuang Tzu, dreamt I was a butterfly, fluttering hither and thither, to all intents and purposes a butterfly. I was conscious only of following my fancies as a butterfly, and was unconscious of my individuality as a man. Suddenly, I awoke, and there I lay, myself again. Now I do not know whether I was then a man dreaming I was a butterfly, or whether I am now a butterfly dreaming I am a man.

Individuality | Man | Time | Following |

Dan Millman, born Daniel Jay Millman

Looking back, we see with great clarity, and what once appeared as difficulties now reveal themselves as blessings.

Blessings |

Dennis Genpo Merzel, aka Genpo Merzel Roshi

To begin with, it is just One Mind, all One; then we generate all the boundaries and definitions. As soon as we define ourselves in relation to another we feel more comfortable, because now we know how to be and to act. To go into a situation completely ignorant of our role is very scary. We really have to trust ourselves then. But how can we trust if we do not know who we are? So we fall back on some definition of ourselves and put our trust in that... We lose our identity when we lose our definition. We do not realize it, but that is a wonderful, extraordinary happening, because for a time we are free of our boundaries. For a moment we are nobody, but that is just too frightening. So in order to grab on to some definition, a false sense of security and comfort, what do we do right away? We get into another relationship. At least in relationship, even if it is not working for us, we know who we are.

Comfort | Mind | Order | Relationship | Right | Security | Sense | Time | Trust |

Dale Carnegie, originally spelled Dale Carnegey

Take stock of your fears now and see how many of them are senseless. If you are honest with yourself you will probably find most of them are groundless.

Will |