This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
My child can be no more guilty or deserving of punishment for my sin than he can see with my eyes and feel with my nerves.
Punishment | Sin | Child | Guilty |
It is a great sin to swear unto a sin, but greater sin to keep a sinful oath.
Sin |
Bertrand Russell, fully Bertrand Arthur William Russell, 3rd Earl Russell
The twin concepts of sin and vindictive punishment seem to be at the root of much that is most vigorous, both in religion and politics.
Politics | Punishment | Religion | Sin |
Nothing the Great Mystery placed in the land of the Indian pleased the white man, and nothing escaped his transforming hand. Wherever forests have not been mowed down, wherever the animal is recessed in their quiet protection, wherever the earth is not bereft of four-footed life - that to him is an “unbroken wilderness.” But, because for the Lakota there was no wilderness, because nature was not dangerous but hospitable, not forbidding but friendly, Lakota philosophy was healthy - free from fear and dogmatism. And here I find the great distinction between the faith of the Indian and the white man. Indian faith sought the harmony of man with his surrounding; the other sought the dominance of surrounding. In sharing, in loving all and everything, one people naturally found a due portion of the thing they sought, while, in fearing, the other found need of conquest. For one man the world was full of beauty; for the other it was a place of sin and ugliness to be endured until he went to another world, there to become a creature of wings, half-man and half-bird. Forever one man directed his Mystery to change the world He had made; forever this man pleaded with Him to chastise the wicked ones; and forever he implored his God to send His light to earth. Small wonder this man could not understand the other. But the old Lakota was wise. He knew that man’s heart, away from nature, become hard; he knew that lack of respect for growing, living things soon led to lack of respect for humans, too. So he kept his children close to nature’s softening influence.
Beauty | Change | Children | Conquest | Distinction | Earth | Faith | Fear | God | Harmony | Heart | Influence | Land | Life | Life | Light | Man | Mystery | Nature | Need | Nothing | People | Philosophy | Quiet | Respect | Sin | Wise | Wonder | World | Respect | God | Old | Understand |
Alexis de Tocqueville, fully Alexis-Charles-Henri Clérel de Tocqueville
The principle of self-interest rightly understood produces no great acts of self-sacrificed, but it suggest daily small acts of self-denial. By itself it cannot suffice to make a man virtuous; but it disciplines a number of person sin habits of regularity, temperance, moderation, foresight, self-command; and if it does not lead men straight to virtue by the will, it gradually draws them in that direction by their habits. If the principle of interest rightly understood were to sway the whole moral world, extraordinary virtues would doubtless be more rare; but I think that gross depravity would then also be less common. The principle of interest rightly understood perhaps prevents men from rising far above the level of mankind, but a great number of other men, who were falling far below it, are caught and restrained by it.
Foresight | Man | Mankind | Men | Moderation | Self | Self-denial | Self-interest | Sin | Virtue | Virtue | Will | World | Think |
When a man resists sin on human motive only, he will not hold out long.
The era of Moshiach is the fulfillment and culmination of the creation of the world, for which purpose it was originally created. Something of this revelation has been experienced once before on earth, at the giving of the Torah at Mount Sinai [when] "To you it has been shown, to know that the L-rd is G‑d; there is none else beside Him" (Deuteronomy 4:35). G‑dliness was then perceived with physical vision.... Subsquently, however, sin coarsened both them and the world - until the era of Moshiach, when the physicality of the body and the world will be refined, and we will be able to apprehend the revealed Divine light which will shine forth to Israel by means of the Torah.... "The glory of G‑d will be revealed; and all flesh will see that the mouth of G‑d has spoken" (Isaiah 40:5)... This all depends on our deeds and labor throughout the duration of the galut... When a person does a mitzvah, he draws down a flow of Divine light into the world, to be suffused and integrated into the material reality.
Body | Deeds | Era | Fulfillment | Giving | Glory | Labor | Light | Means | Purpose | Purpose | Revelation | Sin | Will | World | Deeds | Torah |
The most unpardonable sin in society is independence of thought.
Fyodor Dostoevsky, fully Fyodor Mikhaylovich Dostoevsky or Feodor Mikhailovich Dostoevski
There is no sin, and there can be no sin on all the earth, which the Lord will not forgive to the truly repentant! Man cannot commit a sin so great as to exhaust the infinite love of God. Can there be a sin which could exceed the love of God?
Pride is a sin that can readily be seen in others but is rarely admitted in ourselves.
Sin |
A man is always capable of a sin which he thinks another is capable of, or which he himself is capable of imputing to another.
Nothing is a greater stranger to my breast, or a sin that my soul more abhors, than that black and detestable one, ingratitude.
Richard Niebuhr, fully Helmut Richard Niebuhr
All human sin seems so much worse in its consequences than in its intentions.
Consequences | Sin |