It is our duty to give meaning to the life of future generations by sharing our knowledge and experience; by teaching an appreciation of work well done and a respect for nature, the source of all life; by encouraging the young to venture off the beaten path and avoid complacency by challenging their emotions.
He who every morning plans the transactions of the day and follows out the plan carries a thread that will guide him through the labyrinth of the most busy life. The orderly arrangement of his time is like a ray of life which darts itself through all his occupations. But where no plan is laid, where the disposal of time is surrendered merely to the chance of incident, chaos will soon reign.
We can act as if there were a God; feel as if we were free; consider Nature as if she were full of special designs; lay plans as if we were to be immortal; and we find then that these words do make a genuine difference in our moral life.
Be more prudent for your children than perhaps you have been for yourself. When they, too, are parents they will imitate you, and each of you will have prepared happy generations who will transmit, together with your memory, the worship of your wisdom.
I do not believe in a child world. It is fantasy world. I believe the child should be taught from the very first that the whole world is his world, that adult and child share one world, that all generations are needed.
In every visible Creature there is a Body and a Spirit... or, more Active and more Passive Principle, which may fitly be termed Male and Female, by reason of that Analogy a Husband hath with his Wife. For as the ordinary Generation of Men requires a Conjunction and Co-operation of Male and Female; so also all Generations and Productions whatsoever they be, require an Union, and conformable Operation of those Two Principles, to wit, Spirit and Body; but the Spirit is an Eye or Light beholding its own proper Image, and the Body is a Tenebrosity or Darkness receiving that Image, when the Spirit looks thereinto, as when one sees himself in a Looking-Glass; for certainly he cannot so behold himself in the Transparent Air, nor in any Diaphanous Body, because the reflexion of an Image requires a certain opacity or darkness, which we call a Body: Yet to be a Body is not an Essential property of any Thing; as neither is it a Property of any Thing to be dark; for nothing is so dark that nothing else, neither differs any thing from a Spirit, but in that it is more dark; therefore by how much the thicker and grosser it is become, so much the more remote it is from the degree of Spirit, so that this distinction is only modal and gradual, not essential or substantial.
There is no hate without fear. Hate is crystallized fear, fear's dividend, fear objectivises. We hate what we fear and so where hate is, fear is lurking. Thus we hate what threatens our person, our liberty, our privacy, our income, popularity, vanity and our dreams and plans for ourselves. If we can isolate this element in what we hate we may learn to cease from hating.
It is the close observation of little things which is the secret of success in business, in art, in science, and in every pursuit in life. Human knowledge is but an accumulation of small facts, made by successive generations of men, the little bits of knowledge and experience carefully treasured up and growing at length into a mighty pyramid.
Today the conservation movement finds itself turning back to ancient Indian land ideas, to the Indian understanding that we are not outside of nature, but of it... In recent decades we have slowly come back to some of the truths that the Indian knew from the beginning; that unborn generations have a claim on the land equal to our own; that men need to keep an ear to the earth, and to replenish their spirits in frequent contacts with animals and wild land.
Everyone expects to go further than his father went; everyone expects to be better than he was born and every generation has one big impulse in its heart - to exceed all the other generations of the past in all the things that make life worth living.
You must ask yourself first, what God is. You must see how at the very bottom of His existence, as you conceive of it, lie these two thoughts – purpose and righteousness; how absolutely impossible it is to give God any personality except as the fulfillment of these two qualities – the intelligence that plans in love, and the righteousness that lives in duty.
Life’s development has been much harder to definitely trace than that of the universe. This is because biology’s countless combinations and permutations are exceedingly convoluted compared to the linearity of physics or the predictability of chemistry. Life’s ability to mutate and change over successive generations has meant that investigators cannot simply extrapolate backwards to determine what previously existed, nor look forward and predict what might result.
There are two complementary parts of our cosmic duty – one to ourselves, to be fulfilled in the realization and enjoyment of our capacities; the other to others, to be fulfilled in service to the community and in promoting the welfare of the generations to come and the advancement of our species as a whole.