This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Bertrand Russell, fully Bertrand Arthur William Russell, 3rd Earl Russell
Neither acquiescence in skepticism nor acquiescence in dogma is what education should produce. What it should produce is a belief that knowledge is attainable in a measure, though with difficulty; that much of what passes for knowledge at any given time is likely to be more or less mistaken, but that the mistakes can be rectified by care and industry... Knowledge, like other good things, is difficult, but not impossible; the dogmatist forgets the difficulty, the skeptic denies the possibility. Both are mistaken, and their errors, when widespread, produce social disaster.
Belief | Care | Difficulty | Dogma | Education | Good | Industry | Knowledge | Skepticism | Time | Skeptic |
Erich Fromm, fully Erich Seligmann Fromm
With his discovery of the discrepancy between thinking and being, Freud not only undermined the Western tradition of idealism in its philosophical and popular forms, he also made a far-reaching discovery in the field of ethics. Until Freud, sincerity could be defined as saying what one believed. Since Freud this is no longer a sufficient definition. The difference between what I say and what I believe assumes a new dimension, namely that of my unconscious belief or my unconscious striving...Since Freud, the sentence I meant well has lost its function as an excuse.
Belief | Discovery | Idealism | Sincerity | Thinking | Tradition | Discovery |
People are given a false alternative: the choice between an unenlightened belief and an enlightened unbelief. Most intellectuals seem to pay homage to the second variant.
Erich Fromm, fully Erich Seligmann Fromm
In the dominant Western religious system, the love of God is essentially the same as the belief in God, in God’s existence, God’s justice, God’s love. The love of God is essentially a thought experience. In the Eastern religions and in mysticism, the love of God is an intense feeling experience of oneness, inseparably linked with the expression of this love in every act of living.
Belief | Experience | God | Love | Thought | God | Thought |
Evelyn Scott, also wrote under pseudonyms Ernest Souza and Elsie Dunn
A belief which does not spring from a conviction in the emotions is no belief at all
The man who has a certain religious belief and fears to discuss it, lest it may be proved wrong, is not loyal to his belief, he has but a coward's faithfulness to his prejudices. If he were a lover of truth, he would be willing at any moment to surrender his belief for a higher, better, and truer faith.
Frances Wright, known as Fanny Wright
A necessary consequent of religious belief is the attaching ideas of merit to that belief, and of demerit to its absence.
Frances Wright, known as Fanny Wright
Our religious belief usurps the place of our sensations, our imaginations of our judgment. We no longer look to actions, trace their consequences, and then deduce the rule; we first make the rule, and then, right or wrong, force the action to square with it.
Friedrich Nietzsche, fully Friedrich Wilhelm Nietzsche
The man of belief is necessarily a dependent man... He does not belong to himself, but to the author of the idea he believes... At every step, one has to wrestle for truth; one has to surrender to it almost everything to which the heart, to which our love, our trust in life clings otherwise. That requires greatness of soul: the service of truth is the hardest service...faith makes blessed: consequently, it lies.
Belief | Greatness | Life | Life | Man | Service | Surrender | Trust | Truth |
F. A. Hayek, fully Friedrich August Hayek or von Hayek
To act on the belief that we possess the knowledge and the power which enable us to shape the processes of society entirely to our liking, knowledge which in fact we do not possess, is likely to make us do much harm.
Fyodor Dostoevsky, fully Fyodor Mikhaylovich Dostoevsky or Feodor Mikhailovich Dostoevski
If you were to destroy the belief in immortality in mankind, not only love but every living force on the continuation of all life in the world depended, would dry up at once. Moreover, there would be nothing immoral then, everything would be permitted.
Belief | Destroy | Force | Immortality | Life | Life | Love | Nothing | World |
Georg Hegel, fully Georg Wilhelm Friedrich Hegel
Although Freedom is, primarily, an undeveloped idea, the means it uses are external and phenomenal; presenting themselves in History to our sensuous vision. The first glance at History convinces us that the actions of men proceed from their needs, their passions, their characters and talents; and impresses us with the belief that such needs, passions and interests are the sole springs of action — the efficient agents in this scene of activity. Among these may, perhaps, be found aims of a liberal or universal kind — benevolence it may be, or noble patriotism; but such virtues and general views are but insignificant as compared with the World and its doings. We may perhaps see the Ideal of Reason actualized in those who adopt such aims, and within the sphere of their influence; but they bear only a trifling proportion to the mass of the human race; and the extent of that influence is limited accordingly. Passions, private aims, and the satisfaction of selfish desires, are on the other hand, most effective springs of action. Their power lies in the fact that they respect none of the limitations which justice and morality would impose on them; and that these natural impulses have a more direct influence over man than the artificial and tedious discipline that tends to order and self-restraint, law and morality. When we look at this display of passions, and the consequences of their violence; the Unreason which is associated not ,only with them, but even (rather we might say especially) with good designs and righteous aims; when we see the evil, the vice, the ruin that has befallen the most flourishing kingdoms which the mind of man ever created, we can scarce avoid being filled with sorrow at this universal taint of corruption: and, since this decay is not the work of mere Nature, but of the Human Will — a moral embitterment — a revolt of the Good Spirit (if it have a place within us) may well be the result of our reflections.
Action | Aims | Belief | Benevolence | Consequences | Discipline | Display | Freedom | Good | History | Influence | Justice | Law | Man | Means | Men | Mind | Morality | Order | Power | Reason | Respect | Sorrow | Spirit | Will | Work | World | Respect |
Anarchism is a creed inspired and ridden by paradox, and thus, while its advocates theoretically reject tradition, they are nevertheless very much concerned with the ancestry of their doctrine. This concern springs from the belief that anarchism is a manifestation of natural human urges, and that it is the tendency to create authoritarian institutions which is the transient aberration. If one accepts this view, then anarchism cannot merely be a phenomenon of the present; the aspect of it we perceive in history is merely one metamorphosis of an element constant in society.
The world we see that seems so insane is the result of a belief system that is not working. To perceive the world differently, we must be willing to change our belief system, let the past slip away, expand our sense of now, and dissolve the fear in our minds.
The belief of our Reason is an Exercise of Faith, and Faith is an Act of Reason.
That though we are certain of many things, yet that Certainty is no absolute Infallibility, there still remains the possibility of our being mistaken in all matters of humane Belief and Inquiry.
George S. Patton, fully George Smith Patton, Jr.
It is certain that the two World Wars in which I have participated would not have occurred had we been prepared. It is my belief that adequate preparation on our part would have prevented or materially shortened all our other wars beginning with that of 1812. Yet, after each of our wars, there has always been a great hue and cry to the effect that there will be no more wars, that disarmament is the sure road to health, happiness, and peace; and that by removing the fire department, we will remove fires. These ideas spring from wishful thinking and from the erroneous belief that wars result from logical processes. There is no logic in wars. They are produced by madmen. No man can say when future madmen will reappear. I do not say that there will be no more wars; I devoutly hope that there will not, but I do say that the chances of avoiding future wars will be greatly enhanced if we are ready.
Beginning | Belief | Future | Hope | Ideas | Logic | Man | Thinking | Will | World |