This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
A person who utters words, or does acts of admiration, gratitude, or appreciation only on utilitarian grounds becomes a person without admiration, gratitude or appreciation. If utilitarianism has no place for desert, desert has no place for utilitarianism either.
Admiration | Appreciation | Character | Gratitude | Words | Appreciation |
Be and continue poor, young man, while others around you grow rich by; fraud and disloyalty; be without place or power, while others beg their way upwards; bear the pain of disappointed hopes, while others gain their by; flattery; forego the gracious pressure of the hand, for which others cringe and crawl. Wrap yourself in your own virtue, and seek a friend and your daily bread. If you have, in such a course, grown gray; with unblenched honor, bless God and die.
Character | Disloyalty | Flattery | Fraud | Friend | God | Honor | Man | Pain | Power | Virtue | Virtue | God |
The place where forgiveness begins is a troubled, anxious heart. You will never be able to forgive anybody until you yourself are deeply disturbed. To be able to forgive we must come down from the citadel of pride, from the stronghold of hate and anger, from the high place where all emotions that issue from one's sense of being wronged shout only for vengeance and retaliation.
Anger | Character | Emotions | Forgiveness | Hate | Heart | Pride | Retaliation | Sense | Vengeance | Will | Forgiveness | Forgive |
Julius Charles Hare (1795-1855) and his brother Augustus William Hare
The grand difficulty is to feel the reality of both worlds, so as to give each its due place in our thoughts and feelings, to keep our mind’s eye and our heart’s eye ever fixed on the land of promise, without looking away from the road along which we are to travel toward it.
Character | Difficulty | Feelings | Heart | Land | Mind | Promise | Reality |
It is a certain rule that wit and passion are entirely incompatible. When the affections are moved, there is no place for the imagination.
Character | Imagination | Passion | Rule | Wit |
Rites and vain repetitions have a legitimate place in religion as aids to recollectedness, reminders of truth momentarily forgotten in the turmoil of worldly distractions. When spoken or performed as a kind of magic, their use is either completely useless or else (and this is worse) it may have ego-enhancing results, which do not in any way contribute to the attainment of man’s final end.
Attainment | Character | Ego | Magic | Man | Religion | Rites | Truth | Turmoil |
The fruit we wish to pick tomorrow lies hidden in the seed of today. The goals we are to reach and the problems we are to solve tomorrow depend on today's diligence, hope and faith, today's conviction of the almightiness of good.
Character | Diligence | Faith | Goals | Good | Hope | Problems | Tomorrow |
A person who tries to keep everything about himself hidden will not have close friends. Building a close relationship with others requires self-disclosure.
Character | Relationship | Self | Will |
The causal process takes place within time and cannot possibly result in deliverance from time. Such a deliverance can only be achieved as a consequence of the intervention of eternity in the temporal domain; and eternity cannot intervene unless the individual will makes a creative act of self-denial, thus producing, as it were, a vacuum into which eternity can flow.
Character | Eternity | Individual | Self | Self-denial | Time | Will |
Saint Isaac of Nineveh, also Isaac the Syrian, Isaac of Qatar and Isaac Syrus NULL
Humility collects the soul into a single point by the power of silence. A truly humble man has no desire to be known or admired by others, but wishes to plunge from himself into himself, to become nothing, as if he had never been born. When he is completely hidden to himself in himself, he is completely with God.
Character | Desire | God | Humility | Man | Nothing | Power | Silence | Soul | Wishes |
Richard and Mary-Alice Jafolla
Heaven and hell are states of mind. The kingdom of heaven is within you. You create your own heaven or hell. The anguish of a personal hell can serve to strengthen you if you will let it. Judgment day takes place every moment of your life.
Character | Day | Heaven | Hell | Judgment | Life | Life | Mind | Will |
What is important is to free ourselves from ideas, from nationalism, from all religious beliefs and dogmas, so that we can act, not according to a pattern or an ideology, but as needs demand... It is only when the mind is free of idea and belief that it can act rightly... and freedom from ideas can take place only through self-awareness and self-knowledge.
Awareness | Belief | Character | Freedom | Ideas | Important | Knowledge | Mind | Self | Self-awareness | Self-knowledge | Wisdom |
Juvenal, fully Decimus Junius Juvenalis NULL
In appearances place no trust.
Anthony Kenny, fully Sir Anthony John Patrick Kenny
It is characteristic of our age to endeavour to replace virtues by technology. That is to say, wherever possible we strive to use methods of physical or social engineering to achieve goals which our ancestors thought attainable only by the training of character. Thus we try so far as possible to make contraception take the place of chastity, and anesthetics to take the place of fortitude; we replace resignation by insurance policies and munificence by the Welfare state. It would be idle romanticism to deny that such techniques and institutions are often less painful and more efficient methods of achieving the goods and preventing the evils which unaided virtue once sought to achieve and avoid. But it would be an equal and opposite folly to hope that the take-over of virtue by technology may one day be complete.
Age | Character | Chastity | Day | Folly | Fortitude | Goals | Hope | Munificence | Resignation | Technology | Thought | Training | Virtue | Virtue | Thought |
We imagine we are free in our actions, just as in dreaming we deem a place perfectly familiar which we then see doubtless for the first time.
Madame de Maintenon, Françoise d'Aubigné, Marquise de Maintenon, formerly Madame Scarron
The scars of the body - what are they, compared to the hidden ones of the heart?
Moshe Chayim Luzzatto, also Moses Hayyim Luzzato, known by Hebrew acronym RaMCHal
You will be able to overcome desires without excessive difficulty when you become aware of their illusory nature. The pleasure of eating, for example, is really of very short duration. You feel the pleasure for only the short amount of time the food is in your mouth. As soon as you have swallowed the food, it is already forgotten... All physical pleasures are similar. Give the matter sufficient thought and you will realize that even the illusory good lasts only a short time. On the other hand, the negative consequences of physical pleasures can be severe and long lasting. A thinking person will definitely not want to place himself in a situation fraught with dangers for momentary pleasures. By habitually thinking about this truth, one will gradually be able to free himself from the prison of foolishly pursuing physical pleasures.
Character | Consequences | Difficulty | Example | Good | Nature | Pleasure | Prison | Thinking | Thought | Time | Truth | Will | Thought |