This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
One of the most useless of all things is to take a deal of trouble in providing against dangers that never come. How many toil to lay up riches which they never enjoy; to provide for exigencies that never happen; to prevent troubles that never come; sacrificing present comfort and enjoyment in guarding against the wants of a period they may never live to see.
Character | Comfort | Enjoyment | Present | Riches | Troubles | Wants | Riches | Trouble |
A good name, like good will, is got by many actions and lost by one.
In the practical use of our intellect, forgetting is as important as remembering... A great many people think they are thinking when they are rearranging their prejudices... the difference between a good man and a bad one is the choice of cause.
Cause | Character | Choice | Good | Important | Man | People | Thinking | Think |
Our current neglect of Law is yet another of the many indications that twentieth-century educators have ceased to be concerned with questions of ultimate truth or meaning and (apart from mere vocational training) are interested solely in the dissemination of a rootless and irrelevant culture, and the fostering of the solemn foolery of scholarship for scholarship’s sake.
Character | Culture | Law | Meaning | Neglect | Training | Truth |
Carl Jung, fully Carl Gustav Jung
The psyche is not of today. Its ancestry goes back many millions of years. Individual consciousness is only the flower and fruit of a season, sprung from the perennial root beneath the earth.
Ancestry | Character | Consciousness | Earth | Individual | Wisdom |
We draw to ourselves what we really want, not what we think we want. It’s not a bad idea to ask ourselves now and then, Whose truth are we living? Whose dream are we dreaming?
Carl Jung, fully Carl Gustav Jung
I have often seen individuals who simply outgrow a problem which had destroyed others. This ‘outgrowing’, revealed itself on further experience to be the raising of the level of consciousness. Some higher or wider interest arose on the person’s horizon, and through the widening of his view, the insoluble problem, lost its urgency. It was not solved logically in its own terms, but faded out in contrast to a new and strong life-tendency. It was not repressed and made unconscious, but merely appeared in a different light, and so became different itself. What, on a lower level, had led the wildest conflicts and emotions full of panic, viewed from the higher level of the personality, now seemed like a storm in the valley seen from a high mountain top. This does not mean that the thunderstorm is robbed of its reality; it means that instead of being in it, one is now above it.
Character | Consciousness | Contrast | Emotions | Experience | Life | Life | Light | Means | Panic | Personality | Reality |
We are constantly repeating messages in our minds. If they are negative: “I’m a failure,” “The world is an awful place,” “Nothing ever goes right,” we make our lives miserable. We have the ability to consciously make an effort to repeat to our selves positive messages: “I have the ability to keep improving,” “The world contains many wonderful opportunities,” “Everything that happens to me can be used for growth”... Little by little they will have a positive effect on your personality and emotions.
Ability | Character | Effort | Emotions | Failure | Growth | Little | Nothing | Personality | Right | Will | World |
Garrison Keillor, fully Gary Edward "Garrison" Keillor
Character cannot be developed in ease and quiet. Only through experience of trial and suffering can the soul be strengthened, vision cleared, ambition inspired, and success achieved.
Ambition | Character | Experience | Quiet | Soul | Success | Suffering | Vision | Ambition | Trial |
Søren Kierkegaard, fully Søren Aabye Kierkegaard
Subjectivity is the truth. By virtue of the relationship subsisting between the eternal truth and the existing individual, the paradox came into being. Let us now go further, let us suppose that the eternal essential truth is itself a paradox. How does the paradox come into being? By putting the eternal essential truth into juxtaposition with existence. Hence when we posit such a conjunction with the truth itself, the truth becomes a paradox. The eternal truth has come into being in time: this is the paradox.
Character | Eternal | Existence | Individual | Paradox | Relationship | Time | Truth | Virtue | Virtue |